culture is everything (well, mostly everything)
“In short, liberals and conservatives refuse to see the areas in which they have common ground because far too often they simply cannot get past the cultural markers that prevent them from even listening to the substance of what their cultural opposites are saying.” ~ Mark Thompson
In this post Mark is responding to what he sees as Jamelle’s assertion that the “hidden” welfare state is bad, whereas the “visible” welfare state is good. Essentially Mark is asserting that liberals attempt to build the visible welfare state on top of the hidden welfare state, whereas libertarians and conservatives try to make the hidden welfare state smaller and more visible.
Now, I think this is not really what Jamelle was saying. I think Jamelle was saying that we have a welfare state and that many Americans both appreciate the services that this state provides while at the same time not really realizing that it’s a welfare state providing them – the whole “Keep your government hands off my Medicare” thing. He’s saying that Americans exist in an illusion of free markets and bootstraps while in reality we have a very large state apparatus which provides safety nets, subsidies, and numerous other benefits to countless people and businesses. What he’d like to do is make that more obvious so that people appreciated it more and then, in turn, supported a further expansion of the welfare state once they realized what a good thing it, in fact, was. Contra Jamelle, conservatives and libertarians would like to draw down the welfare state because they see it – whether it is visible or hidden – as an encroachment upon liberties, upon the economy, and upon prosperity, job growth, and so forth. These two goals are entirely at odds.
So I don’t think that it is simply a cultural barrier which prevents liberals and libertarians/conservatives from working together. I think it is a fundamental political difference in core beliefs about the size and scope of the welfare state which separates the two groups.
But it’s also the culture. After all, politics is secondary to culture. Cultural beliefs and norms and expectations drive politics – not the other way around. While political shifts can lead to shifts in culture, this is usually unintentional. Mark is certainly correct that it is the cultural divide more than anything which keeps liberals and conservatives from forming a united front, but then again that isn’t the whole story. I think some groups of conservatives or libertarians could align quite nicely with specific elements of the left. We’ve seen such an alliance in economics, actually, with the stronger elements of both the right and the left embracing free trade. But the Tea Party right and the progressive anti-corporate, anti-free-trade left have much less of a chance at uniting because of the vast, gaping cultural divide between the two sides.
Can you honestly see Glenn Beck and Michael Moore coming together on many issues? Ron Paul and Dennis Kucinich may both be united in their opposition to many more mainstream bills and practices in Congress, but when it comes to their political goals the two are – save perhaps on foreign policy – complete opposites. Their ultimate goals may be similar – a more honest government, working harder for the people and not for the elites and the corporations – but Kucinich and the progressives believe this can be done with a bigger state and smaller private sector, whereas Paul believes that the state is at the heart of the issue and should be dismantled as much as possible.
I’m very drawn to Mark’s liberaltarian cause, and to the idea of the sides working together in this way. I’m just perhaps too cynical to believe in it. I myself am rather a mixed bag and can find common cause with both elements. But most people in these groups are not mixed bags. They’re die-hard partisans. And they don’t like each other much, or at least what the other stands for and believes in – especially culturally, but politically too.
Dood, E.D., we’re so on a wavelength this decade. I had a blast writing a disquisition under Mark’s post about why expecting liberals to want to dismantle even the corporate-state-collusion part of the welfare state is really ahistorical and a misplaced expectation of liberals (and by implication a pretty basic challenge to hopes of any truly libertarian-inflected Liberaltarian dreams in the near future…). It’s one of the last comments there, and I think much in sync with your reaction here.Report
I saw it Michael (and you should really think about submitting comments like that as guest posts!)Report
It just flows when it comes, I don’t plan it. But noted, for sure.Report
[Also, I kind of migrated into a tongue-in-cheekiness there that I would want to pull back on in a serious post.]Report
It would be nice if Jamelle could tell us what he was thinking.Report
I’m more interested in what people think he was thinking myself. (Just kidding. I have it on good authority he’ll let us know shortly.)Report
Is this really true?
“I myself am rather a mixed bag and can find common cause with both elements. But most people in these groups are not mixed bags. They’re die-hard partisans.”
Perhaps it’s a function of the fact that I live in a really “purple” area, but i think most people are mixed bags.
My current home is rural western PA. It’s a very industrial, blue-collar area. So most of the people I know are hard-core union types who love guns and hate abortion. I am not sure where such people fit on the political spectrum. Very small shifts in culture (the strength of the union in a given plant) or religion (the age of the pastor in the local catholic church) can have a profound influence on the way a community votes.
In general, these small differences do not make people in these communities hate each other, though. In other words, they all tend to be mixed bags.Report
Sam – I’m sorry if I was unclear. Most people are indeed mixed bags. But the Tea Parties and the ultra-left wing (the Hamsher progressives) of the Democratic Party are more die-hard partisans, I’d think, than mixed bags. Not always, but much more so than the average American.Report
Yes, Hamsher is quite ‘ultra’. Remember when she called for state control of the means of production? Look at my eyes rolling!Report
Okay so maybe ultra is too strong. Would you prefer “far”?Report
Not really.
I think the O’Reillian overuse of degree adverbs along with ‘liberal’ and ‘conservative’ (and ‘left’, ‘right’, etc) is an unfortunate trend. According to Red State, everything ‘left’ is ‘far left’ , ‘extreme left’, ‘hard left’, etc. According to Kos, everything right is ‘extreme conservative’, etc. It’s a rhetorical effort at marginalization, rather than an effort to communicate honestly. They describe them as ‘hard’, ‘far’, and ‘extreme’ because they want them to be, not because they are.
Put another way, if Hamsher is ‘far left’, what’s Sam Webb? Far, far? And Bob Avakian? Far, far, far?Report
I think distinctions are fine so long as they’re not used for witch hunts.Report
Are you calling Hamsher a witch? Sexist!
No, I’m kidding.
But partisanship and ideology aren’t always on the same spectrum. There are many people much further left than Hamsher willing to cut deals, and many people perfectly astride the mythical ‘center’ that play hardball. Like that *&#@$ Lieberman. Hamsher is quite partisan. Her liberalness is pretty mainstream.Report
Actually that’s a very good point. So maybe ultra-partisan would be a better way of framing it, rather than ultra-leftist or what have you. Ultra-partisan mainstream lefty.Report
“Pinkos” are people on the left who want to use the government to make me be a better person. “Hippies” are people on the left who want to use moral suasion to make me be a better person.
I’m trying to come up with terms for the right but I don’t want to overuse references to the first half of the 20th century but I can’t think of anything else.Report
Is there a difference between distinctions and ad hominem?Report
“Well, bless your heart.”Report
Er, to explain.
There’s an old joke that involves a couple of Southern Debutantes sitting on a porch fanning themselves and gossiping. The first one says something about X, the second one nods, and the third one says “bless your heart”. The first one says something about Y, the second one nods, and the third one says “bless your heart”. The first one runs off to the back for something or other and the second one asks the third one what’s up. “I went to finishing school. I used to say (crude phrase). Now I say ‘bless your heart’.”
Is there a difference between distinctions and ad hominem?
Is there a difference between (crude phrase) and “bless your heart”?Report
I’m not seeing the parallel Jaybird. Or rather, I’m not sure it really is a parallel. But perhaps you’re just being too clever for me.Report
The more syllables in the degree adverbs/adjectives one puts before “right/left”, the more offensive the ad hominem would have to be to send the same signal.
“Far left” would be PG. “Extreme Left” would be PG-13. “Radical Left” would get an R. “Ultra Hard Radical Extreme Left” would get an X.
I find that it’s not this, or that, or this other belief that makes someone left, right, or moderate. It’s that they have this, *AND* that, *AND* this other belief.
I could find Republicans who agree with me about Social Security reform. I could find Democrats who agree with me about free speech laws pertaining to whistleblowing and obscenity. Immigration, unions, health care reform… I could find people in major parties (respectable people, even!) who agree with me 100% on any one of these issues.
Just not all of them at once.
I suspect that the same is true for being on “the right” or “the left”. What makes them rated-PG vs. rated-R is not this or that view, it’s having this *AND* that view.Report
“Gun nuts” are the ones who want you to stop existing via firearms. “Brownshirts” are the ones who want you to stop existing via blunt force trauma. “Libertarians” are the ones who want you to stop existing via neglect. Brownshirts is probably too early-20th-century, but I think the other ones are safe.Report
Maybe I’m stating the obvious here – but doesn’t the core of disagreement between liberals and conservative/libertarians on the welfare state mostly revolve not around the existence of said welfare state, but the limits of it? For example, I might say unemployment checks are good but food stamps are bad, one helping someone who did work and the other potentially helping someone who chose not to. So I’m drawing an arbitrary line. I think the debate often gets painted as a struggle between those that say the government shouldn’t provide any help at all and those that say the government should be driving through the ghetto shoveling money out of the back of a truck. It’s much more nuanced than that.Report
This reminds me of something Will Wilkinson wrote not too long ago,
As I take it (and see), means that even though what you describe might be more accurate, Mike, for quite a few people limits on the welfare state are for all intents and purposes no different from not having one at all. Naturally, quite a few other people believe the political flip side.Report
At what point was the American welfare state ever “unlimited”? Maybe there was in theory no upward bound, but Democrats tried for 60 years to get universal health insurance and still haven’t got it. It seems to me there are limits on welfare in America that are inherent in our political culture.Report
For me the porblem is rhetoric. When it comes to the welfare state and the actual welfare of the poor conservatives harp on about wlefare queens and libertarains start babbling on about natural rights. The right doesn’t express it’s concern, assuming that all have it, for the poor. If I ever heard a libertarian pundit say “if only we could dismantle welfare then the poor would be better off” then that would go a long way toward creating an alliance.
Until then it appears as though the other side has radically different priorities.Report