So says science:

The motivation for the study was to apply cognitive tests that have already be tried out on dogs and tortoises on cats, in order to clear up some misconceptions around cats’ bad reputation for being unsociable.

“Increasingly cat cognition research is providing evidence of their complex socio-cognitive and problem solving abilities,” the authors wrote in the paper. “Nonetheless, it is still common belief that cats are not especially sociable or trainable. This disconnect may be due, in part, to a lack of knowledge of what stimuli cats prefer, and thus may be most motivated to work for.”

The test took 50 cats both from people’s homes and from a shelter and deprived them of food, toys, and people for a few hours. Then, researchers presented the cats with different stimuli within four categories: human socialization, food, scent, and toys.

The researchers concluded that there were no significant differences between the homed and the shelter cats, and that most cats preferred human socialization to any of the other categories. Half of the cats preferred social interaction to every other stimulus type, while only 37 percent preferred food.

My daughter has become obsessed with cats. She draws them every day at school and plays with them at night. Her teacher is begging us to get her one on her behalf. Other than that my wife and I have allergies to some (though few) cats, the main concern we have is that she likes the idea of cats more than she would like an actual cat. She liked puppies until we got one.

Good to know that if we get one they’re not psychopaths, I guess.

At least, not if those cities are Toronto and Vancouver.

Even though scholars have not proved these factors are the direct causes of Vancouver and Toronto residents exhibiting the least life satisfaction of 98 communities in Canada, the researchers found they are strongly correlated to residents’ lack of a sense of well-being and belonging.

In a new study titled How Happy are Your Neighbours?, John Helliwell, Hugh Shiplett and Christopher Barrington-Leigh discovered Canadians are happier in smaller towns. “We found life to indeed be less happy in the cities,” they write. “This was despite higher incomes, lower unemployment rates and higher education in the urban areas.”

A quick glance here tells me that Winnipeg is the town for me, or maybe Hamilton.

We tend to underestimate self-image (as opposed to ideology or self-interest) as a factor in our politics. It turns out, we may also be underestimating the reverse:

We generally think of a person’s race or religion as being fixed — and that those parts of identity (being black, say, or evangelical Christian) drive political views. Most African-Americans vote Democratic. Most evangelical Christians vote Republican. But New York University political scientist Patrick Egan has written a new paper showing evidence that identity and politics operate in the opposite direction too — people shift the non-political parts of their identity, including ethnicity and religion, to align better with being a Democrat or a Republican.

Egan used public opinion data collected through the General Social Survey, one of the most reliable measures of Americans’ views of political and social attitudes that we have. The GSS is conducted every two years and surveys a rotating panel of respondents. Some respondents agree to follow-up interviews two years and four years after their initial interview. Egan’s data set was made up of about 3,900 people who were interviewed three times for the GSS surveys, starting either in 2006, 2008 or 2010 (so the most recent data was from people interviewed in 2010, 2012 and 2014). All three times, respondents were asked to rank themselves on a seven-point ideological scale (from “extremely liberal,” to “moderate, middle of the road,” to “extremely conservative.”) They were also asked questions about aspects of their identity that, at least in theory, are non-ideological — questions like: 1) “From what countries or part of the world did your ancestors come?” and 2) “What is your religious preference? Is it Protestant, Catholic, Jewish, some other religion, or no religion?”

Source: Americans Are Shifting The Rest Of Their Identity To Match Their Politics | FiveThirtyEight

But did touch off a lot of concerns:

The prediction had been that after years of an intense drought, Cape Town’s dams would be so depleted and local reservoirs so bone-dry that one day in the autumn of 2018—between March and May in the Southern Hemisphere—the city would cut off the water flowing to taps. That date, the “Day Zero” in question, captured the attention of Western press. Photographs of the brown, cracked mud flats where drinking water once flowed abounded. Papers wrote breathlessly about the doomsday scenario of mobilizing military assets to secure water distribution points, fearing the possibility of violent clashes over resources.

Day Zero didn’t happen—and as Wolski told me, it may have never been in the cards. But, over the course of a year, the idea really did deeply change the city all the same. Water scarcity, and the potential for a catastrophe, spurred upheaval and anxiety. During that time, a local government pushed a water-conservation agenda more ambitious than just about anything the world had seen. Cape Town faced political fallout and experienced widespread protests. Divisions between the haves and the have-nots in one of the most unequal cities on Earth became the center of discourse. The racial wounds of a post-apartheid country opened once more.

In its march to slash water consumption drastically, this metropolis of 4 million people also became a harbinger of how water will constrain global cities in the future, and how climate change will bring turmoil and a new slate of challenges to places where class and racial divides are deep. Day Zero is still hypothetical, but Cape Town’s reality will soon impact many global cities, where water will become a constant concern, and democracy will become contingent upon the taps.

Israel offered to help with desalination technology. It’s technology that cannot come fast enough.