No really, don’t buy this jacket.
Apparently this ad ran in the New York Times last Friday (Black Friday) but I didn’t see it until today, on a friend’s blog, and seeing it provides me an excuse to write about something that’s been on my mind for a while.
We live in what’s considered by modern American standards a small house for a family of four (1300 ft sq) and right now we’re going through one of our periodic purges: a review of things that have somehow taken up (semi)perminent residency in our house, looking to see if there’s anything that isn’t justifying the shelf, closet, cupboard space it’s taking up. Just tossed out are two polar fleece sweaters, each less than 5 years old; both in that nasty, pilly state that polar fleece gets into when it’s past it’s sell by date.
But that’s not why I’m tossing them out.
I’m tossing them out because I don’t wear them anymore. (Not having to show up at an office or deal with the public except during the Summer, and being a terrible cheapskate, I’m in the not admirable habit of wearing clothes well past the state of disreputable. I’d never toss a polar fleece sweater just because it was pilly, scratchy, and itchy.)
No, I’m tossing them because I don’t wear them anymore, and I don’t wear them anymore because a couple of years ago I was at a church rummage sale and scored a really soft wool sweater for $2.
I don’t know if it’s cashmere, or angora, or mohair, or what, but it’s really, really soft, soft enough to wear over bare skin.
It’s also really really warm. It’s about the thickness of a light sweatshirt, but it’s knitted, so it fits close. I can wear it alone, as a sweater, or even as long underwear under another sweater.
It also doesn’t get that awful smell that polar fleece and capeline and (especially) polypropelyine gets where you wear it too long, so it’s good for wearing on trips where changes of clothes, showers, etc are limits.
All put together, I’d call it a miracle fabric, except it’s not a miralce. It’s something someone shaved off a goat or a sheep or a rabbit or whatever, and then spun that into yarn and then knitted that into a sweater.
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About 20 years ago I left the studio I worked in as an assistant/associate photographer and opened my own shop in the town where I graduated high school. The space I was in was not unlike the boat shop posted yesterday, a former agricultural building (a swine slaughter house to be exact) that had been home to a succession of start-ups. Now it was my turn to use the Schweinestall as a launch pad.
About a month after I opened my shop, one of my father’s associates gave me an oppulent gift, a blue Patagonia zip-up polar fleece cardigan. This gift was my second Patagonia polar fleece sweater. Both were highly functional garments.
The first, purchased a couple of years before, was a neon-green paddling sweater (3/4 arms and cropped waist to fit under a paddling jacket/above a spray skirt). Running mountain creeks in the Winter in Oregon is cold and wet. Polar fleece is warm and hydrophilic. The sweater was worth it’s weight in gold. (The class V drop Laura’s Thighs is named for the woman I was dating at the time.)
In Southern Oregon the blue cardigan was no less useful, but for entirely different reasons.
The Rogue Valley is not a place where most men wear suits. Sport-jackets now and then, ties rarely. This makes dressing for business – with it’s atttendant signaling – rather difficult, and the Patagonia cardigan was the perfect solution.
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A few years later I was walking down Columbus Ave in Manhattan early on a Sunday morning and I saw a garment stuck on the fence outside St. Paul’s church.
Being an inveterate cheapskate, I investigated.
It was a Patagonia polar fleece sweater, the same shockingly bright green as my paddling sweater, but with a rip-stop nylon shell in a sumptuous purple. In fact the design suggested it was intended to be reversible, but only a popinjay of the first order would wear the green side out. Naturally I did this at every opportunity. Thoughtfully, Patagonia had sewn its distinctive label on both sides, and on the zipper pull as well.
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What has prompted this round of purging is the weather is getting cold for real and we’ve dragged our winter clothes out of storage and what I notices is that over the years I’ve accumulated about a cubic yard of sweaters. There’s the grey wool German army sweater I got when we first moved to Oregon, the Irish fishmen’s sweater my parents got me (last name Ryan, get it?), the Peruvian llama-wool sweater my grandmother sent me with genuine flecks of something decidedly not llama’s wool in the yarn (foxtails? dried dung? who knows…); the possum fur (yes, possum fur) sweater a friend brought as a gift when she and her family visited from Australia; more sweaters than I can wear, and more than I really have room for, but kept because I’m a sentimental pack-rat and a cheapskate who can’t bear to part with anything useful.
What is not in this collection is the paddling sweater, or the cardagin, or the purple/green reversible pull-over polar fleece garments. They are long gone.
Also long gone is the Columbia pull-over, a Sears-brand pull-over, and a no-name cardigen I got at the same church rummage sale cited above. Polar fleece just doesn’t wear like wool.
Yes, it’s soft and lofty when new, but it quickly becomes pilly and rough; it’s insulating qualities diminish rapidly.
Yes, in some narrow uses it’s irreplaceable. I wouldn’t wear a wool sweater to go winter kayaking, but I do where one under my foul weather gear sailing. It’s just better; thinner, softer, warmer, longer lasting.
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Lastly I want to tell you about something I learned about clothing donations when I was doing my relief and development documentaries.
Despite the fact that the clothes I’ll be getting rid of are in better conditions than many of the sweaters you’ll see children wearing in this film, they’re not considered suitable for donation. We live in a country of such unfathomable material abundance that clothing donations are picked through for only those clothes in good condition. More than once I’ve filmed teams of retirees doing “mission work” sorting through piles of donated clothes. The rule of thumb? If you wouldn’t give it to your grandchild as a gift, put it in the bin that’s going to the pulper.*
When I first encountered this I was a little taken aback. Various puritan impulses towards thrift and “they should be thankful for what they get” made me recoil at the thought of grinding up perfectly serviceable clothing.
But that’s kind of missing the point, isn’t it?
* As Jason and other commenters have pointed out, there is also a secondary market in the developing world for donated clothes that fall between “good enough for the thift shop” and “pulp”, and this secondary market runs like any other business, with expenses and profit at each step along the supply chain.
Also, I’ve got no particular bone to pick with Polar Fleece or Patagonia. As I said above, as a paddling jacket, Polar Fleece is a wonderful fabric, and for other things too. I own Chouinard/Black Diamond climbing gear, some of it old enough to be stamped “Chouinard”.
What I’ve realized is that I got into the (thoughtless) habit of buy polar fleece (and other “technical” fabrics/clothing), even though changes in my lifestyle and geography made it a bad value proposition; personally, but also probably globally (that’s why I brought up the donation/recycling) I bought polar fleece sweaters because that’s what we wear, right?
I guess so? I mean if there’s a limited need/demand for free charitably donated clothing then it makes sense that the best condition articles are sorted out and the rest are recycled. If there’re people going cold/naked for lack of clothes then obviously nothing should be thrown out and it should all be passed along. It’s somewhat ambigous from what you wrote as to which is the case here.Report
For the most part, don’t donated clothes get sold in thrift stores, not given to the needy directly? That solves the problems of distribution of bulky stuff. Including just a few bad items along with the good-looking stuff on the racks and shelves would probably hurt sales quite a bit.Report
The vast majority of charity clothing donations in the United States go to the developing world. To be recycled.
This story makes it sound like a bad thing, which I can’t fathom. If nobody wants to wear that piece of clothing at any price — not even in the developing world — then recycling at least seems better than a landfill.
But but but… it breaks the beautiful dream of some needy kid wearing my old clothing! It ruins my feeling of smugly satisfied noblesse oblige! So the market for donated used clothing must be evil.Report
The workings and macinations of material donations are a subject for another post, but briefly, a lot of people are under the impression that giving things makes it harder for what they give to be put to purposes different from their intentions.
Leaving aside for a moment whether or not such persons’ intention are wise, selfish, misguided, whatever, suffice it to say that anything that is of value can and will be misappropriated, or at the very least appropriated differently from what a donor may have hope for.Report
This is just where things start to get weird for me.
If I give an old coat to the Vietnam Veterans of America, I don’t necessarily imagine that this coat will go directly to a Vietnam Veteran. I’d be happy if it did; that’s fine with me.
But it’s also fine with me if the charity sells the coat and uses the proceeds for health care, or food, or housing, or whatever things the veterans need more.
I don’t feel like my trust is broken. I infer that some people do. This puzzles me deeply.
I also — especially and emphatically — do not imagine that I have any idea what’s best for the Vietnam vets the charity is helping. I find it silly in the extreme, even embarrassing, to think that the very best thing for them just happens to be tucked away in my closet.
But I do have old clothes, and I donate them, and vets get help. I have a hard time finding fault there. Which makes me (I suppose, to some) a heartless bastard.Report
Except that what a lot of people suspect (with or without good reason) is that once your old coat turns into cash, it becomes much easier for it to turn into giant LCD screens in Vietnam Veterans of America head office, or first class travel for its executives, or stupid documentary films promoting their programs.
As I said in my previous, simply recounting what I’ve seen first hand — good, bad and perplexing — would have to be a series of posts. There are good arguments for direct material donation/relief, but their not the sort of arguments that are going to make most people happy.Report
Some used clothing ends up being resold in other countries.
In Japan they’ll probably end up in trendy shops in Osaka’s Ame Mura (short for the Japanese translation for “American village”), or similar places in Tokyo, and re-sold for more than it’s worth. I met a lady who owned one of these shops. She went to L.A. twice a year to buy used clothing that she thought her customers would be interested in buying.
Another person I know is Japan had a small company resold used clothing in South Africa with a business partner who owned a trucking company. They’d buy several shipping containers like you see at ports and being pulled by trains, ship them to South Africa, put them in smaller parcels and them sell them in markets in rural areas. Apparently used American clothing was very popular because it lasted longer than the stuff dontated by the Chinese government… which is funny because some of the American clothing was probably made in China.
Also, I’m not sure if this is still true, but ten years ago tribes in Papua New Guinea were still using a very complex bartering system. A professor of mine showed a documentary (I think it was called “Unka’s Big Moka”, or something like that) which described the system, and one of the main scenes focused on a big man who was often shown wearing a shirt that said something ridiculous. The professor figured that he got from bartering from someone else who got it from an urban area where there were missionaries. The location of the documentary was too far in the bush for regular contact with outside people.Report
“The vast majority of charity clothing donations in the United States go to the developing world. To be recycled. (linked story) makes it sound like a bad thing, which I can’t fathom. ”
Two reasons. The first is that donating clothing, as with most charitable donations, is about the donator more than the donatee. The donator wants the moral aggrandization of Donating Clothing Instead Of Throwing It Away. That the donated clothes go to needy poor persons is an important part of that process.
The second reason is that if they’re just being sold, well, hell! I could’ve sold ’em myself! I just gave Goodwill a whole bunch of money for free!Report
http://www.theroot.com/views/dead-white-people-s-clothesReport
The overarching theme of the OP to me is America’s staggering wealth. As I recall my Jr High geography classes, one of the first things an impoverished developing country does to “get developed” is establish a textiles industry. It is sort of industrialism on training wheels. The maps in the textbooks used to show little icons representing the industries and if you saw one that was primarily textiles and say minerals, you knew you were looking at a “poor” country.
A lot of ink is spilled in the New Testament about clothing. There are parables about it, stories where clothing features prominently and even at the end during the crucifixion they make a big point of showing that Jesus’ outer clothes were the prize in a game of lots. When people were mad they “ripped” their own clothes, this must have been a major deal in a society where your clothing completely denoted your stature.
In America today, the wealthier you are, the more you can “dress down” and get away with it. I’ve shook hands with about a dozen billionaires over the years and all but one of them were wearing jeans although a few were wearing jeans with sport coats. I know when I made the majority of my money I donated about 30-40 suits (all of them, whatever the number was). I only regret it when like earlier this month I had to go to a funeral and felt a bit bad about wearing a sport coat to it. I can’t think of another venue where I care. Even when I’m talking to VC’s and trying to raise money for some company or other, I dress like they do, tan dockers and blue blazer. Clothes are no longer the signaling tool they once were and I’m not sure what the replacement is.Report
Clothes are no longer the signaling tool they once were and I’m not sure what the replacement is.
Vocabulary?
Edit: More precisely, syntax?Report
Dahling, I’m sure they talk exactly like this.Report
I’ve thought about it and I remember one of my friends who was a professional poker player in Vegas for a while telling me about his watch.
It was, of course, a Rolex. He explained to me that most of the people he played against in the cash games were really rich and there weren’t that many ways to communicate wealth non-verbally with modern (post-internet) sensibilities. Folks wear Tommy jeans and LL Bean shirts even though their net worth was 8 or 9 figures… and they would think that he was a shark out to take their money instead of “one of them”. This cut into his bottom line… until he got the Rolex. At that point, he became yet another rich dude on vacation in Vegas and, hey, he just happened to be lucky on the big hands.Report
I’d say clothes are still a huge signaling tool. If you reached a certain level of power/privilege you can afford to dress down since a) the people you interact with all know who you are and b) people don’t feel they have to show their status since they already feel powerful. Among people with less status showing status threw certain labels is still important.Report
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I always thought it was sad that Coach rhymes with gauche.
The wealthy men I know (not to be confused with the (now) wealthy women married to them) really aren’t that fond of fashion. Admittedly I don’t know any metrosexuals. Wealthy men want quality and comfort, the difference is they don’t balk at the prices. Shoes might be the most telling item in their wardrobes, and you’d have to know your shoes pretty well to spot the difference. I’ve seen women wear horrendously uncomfortable shoes with the “in” label on them and I’ve never seen a man wearing anything that wasn’t comfortable first. Just to be extra obnoxious I make sure to wear brown Cole Haans if I’m playing dress up.Report
I have just recently switch from a (very) small Coach bag to a rather larger Timbuk2 bag (you can see it on a table in the back right of this photo.)
I have an essay in the works on bags, purse, wallets, briefcase, etc.Report
Maybe time use? Travel? I honestly don’t know. Homes (number and location) perhaps?Report
no rich man dresses down. the dressing up can be invisible to you and I, but it’s all in the custom tailoring. Knew a great seamstress — she could make you look like the nines, in practically anything.
signals still exist, they’re just subtler than “emblazon Polo on everything” which is the yuppie substitution for the “breeding” to know when something is custom tailored by a designer.Report