general welfare
I got a bit of a kick reading Ian Millhiser’s Rally ‘Round the True Constitution. He does a spectacular job of fearmongering by suggesting that “Tenthers”, his derogatory term for conservative politicians who, in opposition to health care reform, cite the Tenth Amendment like it’s going out of style, hold a theory of constitutional law that he considers both radical and dangerous (has he not heard of stare decisis?). While I may share Millhiser’s disdain for this, albeit for different reasons, many of his attacks on the “Tenthers” and conservative constitutional theories, are nothing more hack partisan hit jobs. He distorts and oversimplifies the constitutional history which led to the transformation of constitutional doctrine under the New Deal. His attacks on their theories, which is really an attack on the theories and ideas developed by the legal conservative movement over the last 30 years, amount to little more than lamenting the fact that they read the text too narrowly to find constitutional many of the progressive reforms Millhiser favors. While this is understandable given that it comes from a liberal site, any serious critique of legal conservatism should be a little more substantive but this post is not the place to rehash or elaborate upon those debates.
Normally, I would treat articles like this one the same way I treat the Constitution-butchering nonsense coming from the likes of conservative sites, ignore it. However, Millhiser, in his zealous quest to slay the Tenthers by beating them on their own textualist grounds, invokes the General Welfare Clause. While I commend his bravery in doing so, his attempt to use the General Welfare Clause to give constitutional justification to his favored policy preferences is ultimately unpersuasive. Millhiser writes:
Additionally, while the Depression-era justices provided much of the movement’s intellectual framework, today’s tenthers are extreme even by 1930s standards. The Constitution gives Congress the power “to lay and collect taxes, duties, imposts and excises, to pay the debts and provide for the common defense and general welfare of the United States,” thus empowering the federal government to levy taxes and leverage these revenues to benefit the American people. Tenthers, however, insist that these words don’t actually mean what they say, claiming that spending on things like health care, education, and Social Security is simply not allowed.
Their basis for ignoring the plain language of the Constitution is a statement by James Madison that federal spending is only really permitted when it advances one of Congress’ other enumerated powers, such as by building a post office or funding a war. Since the words “health care” do not appear in the Constitution, there can’t be any federal power to pay for health care, and the uninsured can eat cake.
Although tenthers are correct that Madison did make such a statement, his views hardly reflect the founding generation’s consensus. Alexander Hamilton, the nation’s first Treasury secretary and a co-author of Madison’s Federalist Papers, emphatically rejected Madison’s claim that the words “provide for the … general welfare of the United States” have any kind of secret meaning. Moreover, it is not even clear that Madison still believed that the Constitution requires a decoder ring when he was elected to the White House. Justice Joseph Story, whom President Madison appointed to the Supreme Court, was a Hamiltonian.
If anything, the tenthers’ invocation of Madison reflects the danger inherent in any appeal to the founding generation. Early American politics were at least as contentious as our own, and the framers debated the Constitution’s meaning with just as much zeal and uncertainty as we bring to such arguments today. Indeed, the framers’ many conflicting statements offer such a rich menu of viewpoints that it is possible to find a quotation to support nearly any political agenda.
While Millhiser argues that the General Welfare Clause does support policies like Social Security and that the Tenthers are ignoring the plain meaning of the text, he establishes no credible case for his cause. In fact, he gives credibility to their arguments by acknowledging that James Madison’s views of that clause was derived from the doctrine of enumerated powers and that the language was, in effect, a limitation on the power to tax.
At this point, Millhiser starts goes completely off the rails. In the third paragraph I quoted, he attempts to rebut the Madison position by claiming that Madison’s view “hardly reflected the consensus”. He does this not by providing any sort of real evidence that can be taken from the historical record, but by invoking the broader view of power held by Alexander Hamilton. Yes, Madison and Hamilton disagreed on this issue, but does Hamilton’s disagreement with Madison logically lead one to conclude that Madison’s view was not the consensus? No.
Legal scholarship that has addressed this subject (here and here) by looking into the history of the clause, the ratification debates and other sources (the views of former Presidents) demonstrates, quite convincingly, that the Madisonian view was the predominant consensus. It was the consensus during the ratification debates (the Federalists had to assure the anti-Federalist that such a clause was not meant to be an open-ended grant of power). While the Hamiltonian view did influence, to some small degree, George Washington and John Adams when each served as President, after the election of 1800, the Madisonian view became predominant amongst future Presidents. I will take this one step further and suggest that given that the Supreme Court’s federalism jurisprudence up until the 1930s suggests a distinctly Madisonian view given its relative unwillingness to sharply deviate from the doctrine of enumerated powers, even during the early years of the New Deal. ***
Even if the historical background provides enough evidence to support the Madisonian position, contrary to what Millhiser believes, there is uncertainty in the historical record. As such, support for the Madisonian position should not rest on history alone, but should be supported by the text of the Constitution (assuming such textual support exists). I think that the Madisonian position is supported by the text of the Constitution, either through basic rules of constitutional interpretation and/or construction or by the text itself.
First, consider a basic rule of construction regarding surplus text: less is better. Then consider that the Framers paid very close attention to where their language was specific and where it was vague. Had the General Welfare Clause been written the way modern liberals tend to cite the language, not only would it throw the doctrine of enumerated powers under the bus, but it would render every single piece of constitutional text that follows that Clause in Article I, Section 8 completely dead letter. As the only limiting principle to the clause is general welfare, which can cover just about everything (and certainly the other enumerated powers), there is point in specifically listing the enumerated powers that follow. Another reason to question the Hamiltonian view is the plain text of the Tenth Amendment, which speaks of powers not delegated to the United States with the clear implication that there are powers delegated to the federal government and that those powers are specifically enumerated in our Constitution. As such, a broad reading of the General Welfare clauses is incompatible with the text of the Tenth Amendment Where such inconsistencies exist, a general rule of construction is that the new text trumps the old text (hat tip Brother Mark). Also, it is well understood that the Ninth Amendment was drafted as a safeguard against further encroachments against those individual rights not enumerated in the Constitution. In his concurring opinion in Griswold v Connecticut, Justice Goldberg wrote:
The Framers did not intend that the first eight amendments be construed to exhaust the basic and fundamental rights…. I do not mean to imply that the …. Ninth Amendment constitutes an independent source of rights protected from infringement by either the States or the Federal Government….While the Ninth Amendment – and indeed the entire Bill of Rights – originally concerned restrictions upon federal power, the subsequently enacted Fourteenth Amendment prohibits the States as well from abridging fundamental personal liberties. And, the Ninth Amendment, in indicating that not all such liberties are specifically mentioned in the first eight amendments, is surely relevant in showing the existence of other fundamental personal rights, now protected from state, as well as federal, infringement.
Millhiser’s analysis falls short. Not only does our history support the prevalence of the Madisonian position during the founding era, but also further support can be drawn from the text of the Constitution itself. As he wasted no time dismissing Madison and warning us about the dangers of appealing to the founding generation, I am most amused by his eager willingness to ignore his own warning, appeal to the founding generation, embrace the viewpoint that best fits his political agenda, ignore any and all evidence to the contrary and attempt to interpret the document to suit his own policy preferences.
Updated: hat tip (and my apologies) to Smitty. Stacy, thanks for pointing out the error. Correction made.
*** That the Supreme Court fully embraced the Hamiltonian position as a matter of legal doctrine (see United States v Butler and Helvering v Davis) speaks more of the underlying tensions that were representative in pre-1937 New Deal jurisprudence than it does the validity of the Hamiltonian position. The language in Butler was legal dictum with no support for that position.
The Constitution is best interpretated by a full understanding of its philosophical foundation, The Decalaration of Independence.Report
DeclarationReport
Thanks for the linkage, Dave. However, that post was written by my constitutionalist co-blogger, Smitty.
My own enthusiasm for the 10th amendment is notorious, if widely misunderstood. For some reason, the phrase “states’ rights” has an unusual effect upon some listeners, when the phrase is delivered with a Southern accent. I do not dwell in the past, but find that liberals frequently demand that I discuss 19th-century American history . . . on their terms, of course.Report
For some reason
I have a theory that the “unusual effect upon some listeners” has much to do with the “some reason” being summarily waved away.Report
Thank you Stacy. I made the correction above. My apologies to Smitty.
You are making we wonder whether or not that unusual behavior includes repetitive chants of “race to the bottom…race to the bottom…”
😉Report
I think I found the reason!
That was the 19th century; right?Report
The Ninth Amendment is one of my favorites. I’ve narrowed my reading of it, however.
I used to think that it came out and said “THERE ARE TONS OF RIGHTS!”
Since then, I’ve calmed down a hair and merely argue that it states that nobody, *ESPECIALLY GOVERNMENT TYPES*, gets to say “Well, I don’t see where the right to (whatever) is in here” as supporting evidence for why gays can’t get married or people can’t drink booze or what have you.
In my youth, I argued that I had the right to, for example, plant a seed in my backyard, water it, tend it, then cultivate the leaves and make tea from the peppermint plant I had grown. People who point out that they don’t see a right to farm in the Bill of Rights do, I suppose, have a point. Farming isn’t in there.
But so is the Ninth. If one would like to argue that I don’t have the right to grow peppermint, one needs to find something other than the Constitution not talking about it as justification.
To date, I have not had someone point to the 10th and say that anything not explicitly given to the Feds is left up to the states and the state passed a law against peppermint, so there. I have stopped looking forward to that day.Report
I thought the Ninth Amendment was an inkblot. Am I missing something?Report
It’s like when you read “Congress shall make no law” and then there’s, like, words that say “abridging the freedom of speech, or of the press”.
Does that mean that they can’t pass laws banning movies or digital content?
We just don’t know.
Better to give the government the power to do so.
For The Children.Report
The language in Butler drew support from Story’s Commentaries and noted that the question had not been definitively answered, right? What level of support could’ve been generated for either answer in Butler that would satisfy you? If the general welfare interpretation was so controversial in Butler, why didn’t anyone file a partial dissent making the opposite case? Did the anti-New-Deal justices who wrote the Butler opinion not know what they were doing?
Certainly the Federal government exceeded its enumerated powers before the New Deal without carving out new responsibilities by amendment.Report
I take the Tenthers’ side on this one. If Texas wants to secede, I say adios. If Pawlenty wants to try to get the people of Minnesota to agree to secession, he’s more than welcome to try. He’ll fail spectacularly, which is good, because I would miss Minnesota a heck of a lot more than I’d miss Texas.Report
Give Texas back to Mexico. 🙂Report
Would it not be nice if the federal government’s powers were indeed specifically enumerated in writing somewhere – and those powers truly not expanded without amendment? The Constitution would seem to be the logical place to do this.
In fact, it would be nice if every state and local government specifically enumerated its powers in writing as well. Written limitations on any government accomplish two worthwhile goals: (1) They protect the civil rights of the individuals governed, and (2) they impart a clear purpose and mission to the government which so enumerates its powers.
Governments fail so badly now because they are trying to be all things to all voters. It would be nice for them to be able to say to their citizens, “Oh, so you all want new Ferraris – sorry, not our responsibility! It says so right here. If you want Ferrari-providing to be the responsibility of this government, you must amend our constitution.”
If states and local governments did this, it would give a great deal of choice to people to move to states or counties where they could obtain their preferred position on the equality-liberty spectrum, while still enjoying the privilege of US citizenship.
Is health care indeed a basic human right – to be guaranteed and provided by government? It is an important resource, and can be a life-or-death matter.
Some people need organ donation, and it is wonderful that there are organ donors willing to provide this gift on a voluntary basis. But since organ donation can be a life-or-death matter, should the government provide it? Should there be a national database of blood types and tissue samples, so that if a person needs a kidney, the government can say to another individual, “You have been determined an optimal match; please report to this hospital on this date at this time. You have two healthy kidneys and the intended recipient has none, and so in the interest of social justice, redistribution of your kidneys is indicated. Do not defer under penalty of law. ”
Should this kind of thing be the function of any government? Does the mere fact that a resource is needed badly justify the government controlling it?Report
“Would it not be nice if the federal government’s powers were indeed specifically enumerated in writing somewhere – and those powers truly not expanded without amendment?”
No.
“Does the mere fact that a resource is needed badly justify the government controlling it?”
Controlling it, no. Ensuring the provision of it, sure.Report
I’ll see your Tenth Amendment, and I’ll raise you a General Welfare clause. And I’ve got a Commerce Clause in the hole. 🙂
Seriously, the Constitutional questions regarding much of the healthcare debate have long been answered. Medicare, Medicaid, and numerous other flavors of federal social insurance have been found over the years to be perfectly constitutional; the suggestion that provision of healthcare is outside the scope of Federal power has been answered in the negative. Now “tenthers” might argue that result, but it is what it is–I doubt the current court will deviate much from current practice on this question of separation of powers, and one of the consequences of Obama’s election is that future nominees are probably not going to be activist on this point.
Now, certain flavors of health care reform which have been proposed over the years, might run afoul of the Constitution. An attempt to impose a system like the British NHS, wherein private medical practice is severly restricted, might not pass muster. (OTOH, voluntary socialized medicine such as the VA system is apparently OK). Some commentators have expressed concern regarding the individual mandate at the Federal level. Single-payer might also raise a few issues. (State governments are perfectly free to require insurance, and routinely do for motorists and numerous professionals). But things like health care cooperatives, and a voluntary public option, seem to fall well within the scope of Congress’ power; again, as currently construed by the Court, not by states-rights absolutists.Report
Jim Crow laws were found to be perfectly Constitutional… until they weren’t.Report
If your point is that the Constitution means only what the SC says it means–that tends to be true in US jurisprudence.
OTOH, this is another example of something trumping “states rights”. The legal doctrine under which much of Jim Crow was justified before the federal courts was none other than the 10th Amendment–eventually, the Court found that other things (equal protection) trumped the 10th. In the post Civil Rights era, the Court has also found thinks like the 1964 Act, the Fair Housing Act, and numerous other restrictions on discriminatory behavior, to be kosher. At any rate, civil rights is not an area in which to butress arguments for a stronger reading of the 10th–unless you think that folks in South Carolina and elsewhere ought to be able to practice legal discrimination in the public sphere, and to prevent them from doing so constitutes an abridgement of their rights–and one greater than the harm suffered by victims of discrimination when systematically excluded from wide areas of public life.
If you are citing prior support for Jim Crow (ie. Plessy v Ferguson) as evidence that the court lacks any moral authority–true, but so what? No institution in US politics infallable, as all of them are staffed by humans. Even today, the Court produces rulings that I dislike, and some which I think are obnoxious. I’m not arguing that the court is morally perfect; it’s not.Report
It seems to me that if the Constitution says something to the effect of “Congress shall make no law abridging X” and there are 5 of 9 Supreme Court justices who are willing to say that X is a nebulous concept in the first place, and we really need to understand that “that was then, this is now”, and so on, and so forth, and to be sure…
Well, the Constitution still says “Congress shall make no law abridging X”.
What should one do in the face of X being abridged by a (well-intentioned, surely) law passed by Congress, signed by the Executive, and waved off by the Judiciary?Report
Which X are you talking about? The 10th doesn’t say anything about abridging anything; it simply notes that those powers not delegated to the Federal government are reserved for the states. Debate on the proper interpretation of the 10th doesn’t really attempt to parse the language of the Tenth itself, instead it considers just exactly what powers ARE delegated by somewhat ambiguous clauses such as the General Welfare clause and the Commerce Clause.
The GW clauses, as noted by some, could conceivably mean anything not otherwise prohibited, prompting some states-rights advocates (using construction arguments) to suggest that it really means nothing–that it’s simply an exhortation to Congress to do good, but not a grant of any specific power. The Commerce Clause is a bit more concrete–there is ample evidence that the Framers intended to give Congress broad power to ensure free and fair trade among the States–but what are (or should be) the limits to its reach?
Not to be rude–but you seem to be employing a tactic I’ve often observed among Libertarians: Many Libs like to be note that nothing (in the Constitution itself) prevents the Court from reaching a absurd conclusion, however hypothetical, and from that point argue that the Court is not, or should not be, the correct arbiter of these questions–at which point “original intent” is frequently dragged into the debate. At which point, an attempt is made to cast the Framers as libertarians in the modern sense, and to claim that the Constitution was intended to enshrine Libertarian principles, and only through decades of statist jurisprudence and political interference has it been polluted into how it is generally interpreted today. Finally, it is suggested that this Libertarian institution of the Constitution (in which, for example, the takings clause is interpreted as a broad restriction on police and regulatory power rather than a restriction on the power of eminent domain) is the only proper intepretation, and any judge or politician who says otherwise is not only wrong, but illegitimate.
If you’re not making such an argument, my apologies–I’ve seen it many times before, however. If you ARE making such an argument–that dog simply won’t hunt. While many of the Founders were men of the Enlightenment, and suspicious of excessive state power, they produced a document which nonetheless enshrined slavery and permitted the States to trample the rights of man in pretty much any way they saw fit.Report
I’m fine with, for example, the court coming to the conclusion that, for example, the Constitution allows for Congress to make a law abridging the right to Free Speech.
The problem is that the Constitution still says that Congress shouldn’t.
I don’t mind abandoning the Constitution for a more realist, “living”, interpretation. I’d just like the Constitution to be replaced by a document that accurately represents what the rules really are.Report
It sounds like what you want is a Constitution with magical powers, a la in Harry Potter, that will cast a curse upon all legislators who defy it–painting their noses bright purple on the first offense, running them up the nearest flagpole by their beltloops on subsequent breaches. 🙂
It would be nice, but in the absence of magic, the best we can do are passive paper (or electronic) documents, enforced by institutions composed of men and women–many of whom are fallable in various ways (ignorance, greed, what have you).
And while there is considerable disagreements on the margins–may obscenity be regulated; when is a search or seizure “unreasonable”, when does an action affect interstate commerce sufficiently to admit Federal oversight, when does punishment become cruel or unusual–the core of the thing still is observed.
The trouble is, that many folk, including libertarians–and liberals–and right-wingers of a more moralistic point of view–seem to claim divine or otherwise superior knowledge over just what the thing ought to mean. The reason the Constitution may seem not to represent “what the rules really are” is that there is substantial disagreement over just WHAT the rules really are–or should be. You have your opinions, and I have mine; mine are reasonably informed but probably less so than many (including the current Pres, who is a scholar in this stuff).
Many attempts by Congress to regulate free speech in recent years, have been shot down by the Court. (The Communications Decency Act comes to mind). Other laws which impact speech (things from the no-call list to McCain-Feingold) have not; in both of the latter cases there were additional factors at play. On the other hand, nothing like the Alien and Sedition Acts have been seriously proposed (if at all) in a great long while.Report
How about the 2nd Amendment? The 4th? 5th? 8th?
If we had a Constitution that accurately reflected the limits on government, on state government, and so on and so forth… what would it look like? Would it look *ANYTHING* like the document we have now?
If the answer is “maybe, but probably not”, then I think we should get rid of the Constitution and replace it with the document that accurately reflects how stuff actually works.
When it stops being accurate, we can get rid of that one too.Report
Except…that would put us on a vector you like even less than the current one.
Ahem.Report
I don’t know that it would, necessarily.
If we had a document that came out and said “this is what’s going on”, we might actually say “hey, we should have a different document… you know, one that says that Congress shouldn’t mess with free speech, or the press, or all kinds of junk.”
Rather than something like the Nicene Creed.Report
No sitting Supreme Court justice would agree that the bills currently debated are unconstitutional… or that bills going much further would be. Scalia is strictly Hamiltonian on this point:
So yeah, in that the tenthers think they’re making a valid argument that has any chance of holding sway in any important way in the near future, they’re crazy. Even Plessy had one dissent, and it took half a century for that view to wane.Report
Is it me or is this post a choice example of “To-be-clear-I-don’t-believe-anything-I-am-about-to-vehemently-declaim”-ism:
While I may share Millhiser’s disdain for this…</i
Also…
…many of his attacks on the “Tenthers” and conservative constitutional theories, are nothing more hack partisan hit jobs.
Fair enough, that is your view of this person’s arguments. But you don’t take a position of your own per se on those theories separately from your attacks on Milhiser’s methods. It leaves us fluttering in the breeze as to what we, per you, ought to think of these questions on the merits. That leaves this piece as little more than a personal-seeming intra-legal-community squabble (I’ll stop short of your “hit jobs”).
Are we ultimately to conclude that you think we should accept the nouveau-conservative broad legal theories of the 9th and 10th Amendments, or is there a by-your-lights more responsible case against them that you are eliding? And where ultimately would you come down on those (per you) better-constructed arguments? These questions clearly assert themselves by the focus of your attack on a particular version of such arguments you find illegitimate. Come clean.Report