Matt Bai’s strange populism
Couple of pieces caught my attention this week, the first on a “new American populism” by Matt Bai, and the second, a response by Michael Kazin:
Bai:
Most Democrats, after all, persist in embracing populism as it existed in the early part of the last century — that is, strictly as a function of economic inequality. In this worldview, the oppressed are the poor, and the oppressors are the corporate interests who exploit them.
But, according to Bai, populism today “is not principally about the struggling worker versus his corporate master.”
And Kazin:
Though progressives have won some important victories over the past 30 years, they have not been able to restore the vigorous, anti-corporate tenor of their old populist appeals. Organized labor — whose “horny-handed producers” once railed against “the money power” — continues its long decline. Most citizens no longer draw their political views from their attitudes about their work and their employers.
That populism is no longer a response to exclusively economic grievances doesn’t bother me. Any Democrat who actually believed the simplicity that “old” populism was simply a “function of economic inequality” in which “the oppressed are the poor, and the oppressors are the corporate interests who exploit them” had a very narrow lesson in turn-of-the-century populism. There has always been a cultural component, which, at its worst, came out in anti-Semitic or xenophobic views, but at its most benign took on East Coast media, the political establishment and Ivy League elites. Assuming actual bigotry can be weeded out, I’ve never had a problem with hybrid Left-Right populism – one that aims most of its ire at an economic elite with more than a little snark left over for a cultural elite; one that condemns the hedonistic ‘70s and the dollar-chasing ‘80s in the same train of thought.
But the prospect that this “new” populism can exist without a resentment (or at best, with a very watered-down resentment) of private sector greed is truly scary. Both Bai and Kazin agree that economic changes of the past century have complicated the average American’s view of corporations and Wall Street:
Bai:
In recent decades… as technology has reshaped the economy, more and more Americans have gone to work for smaller or more decentralized employers, or even for themselves, while government has exploded in size and influence.
And Kazin…
And at a time when nearly half of all Americans own stocks, a certain ambivalence dilutes the strength of the assaults on Wall Street that returned with the financial debacle of 2008. We resent these fallen wizards for wrecking our economy — but rely on them to make it healthy again.
To make matters worse, Bai’s conclusion that the “only viable brand of populism” is now “the individual versus the institution,” isn’t populism at all, but libertarianism – in most ways, populism’s ideological opposite. Populism has now been so de-fanged of its economic agenda that it has become little more than a kind of nebulous anti-elite, Down With Big Things resentment – indistinguishable from the Tea Party movement which, despite its popular image, is still motivated more by Ayn Rand than James Weaver. This is easy enough to see in the muddled response Tea Party activists and candidates have taken to the BP oil spill, betraying a discomfort with demonizing a corporation that they never seem to have when demonizing government.
Finally, Bai’s declaration that “old anticorporate populism” is “a beat behind the times” strikes me as a sentiment that is itself a beat behind the times, something that might’ve sounded novel when Al From offered it circa 1988, but doesn’t sound particularly groundbreaking today. The questions that need to be ironed out are not questions of whether populism extends outside the purely economic realm of haves and have-nots (which it always has), but rather the question of whether or not that realm still exists at all. If not, it might be a lot of things, but it really can’t be considered populism.
i’m not sure how related this is, but over the last 20-30 years rebellion has become a product. All sorts of companies market their crap as a way to make you a wild rebel ( the best example is Harley-Davidson). If you ride a Harley or wear their clothes you are not a rebel you are either a yuppie, a tool or think consuming equals being different. It doesn’t.
I wonder if in some ways populism has become another product. If you buy an Apple you are not just a rebel but are fighting big brother ( for those of you who remember those old commercials). But if you buy something to be a rebel or a populist then aside from being a 2 watt bulb, you will tend to like corporations. Also more money will lead you to be able to buy more rebellion or populism so that messes with the traditional class/economic angle of populism.Report
@gregiank,
But hasn’t NOT buying become somewhat toolish as well? Go to a college campus and take a look at all the kids who opt to shop at the local thrift store. Ot’s cheaper, sure, but it’s just as commodified and standardized as shopping at the Hot Topic at the mall.
As for this: “over the last 20-30 years rebellion has become a product…” I think it goes back a lot farther than that. Read Twain’s Corn Pone Opinions, or pick uo a magazine from the 30s and look at the ads.Report
To make matters worse, Bai’s conclusion that the “only viable brand of populism” is now “the individual versus the institution,” isn’t populism at all, but libertarianism – in most ways, populism’s ideological opposite.
I’d appreciate it if you expanded on this. As far as I see libertarianism and populism are pretty much non-overlapping magisteria.Report
I think there are venues for a sort of progressive libertarian populism that directs resentment at concentrations of power, and not necessarily concentrations of wealth (for instance Front Porch Republic). From the perspective of economic theory, the two are really indistinguishable, and from the perspective of classical liberalism, economic and political freedoms are really the same thing. Whether this means limiting corporate or government power is up for interpretation.Report
I think progressives are up a creek on this one. I think of my working class father, who shares the populist anger against the government, and isn’t exactly enamored with corporations, but still thinks our only hope is the beneficence of businessmen, who he says are smarter than the rest of us. Granted, my father was a union rep for 23 years, but I don’t think anyone’s going to get him on a corporate-bashing bandwagon.Report
“And at a time when nearly half of all Americans own stocks, a certain ambivalence dilutes the strength of the assaults on Wall Street that returned with the financial debacle of 2008. We resent these fallen wizards for wrecking our economy — but rely on them to make it healthy again.”
As for power, it’s clear that Wall St and the financial elites certain qualify as massive and extremely problematic concentrations of power. As for Kazan’s statement:
1) I recall reading back in the 1990’s, that half of all households had no stock holdings whatsoever (as Kazan has said), but also that the median holdings of the half that do own stock was $5,000. This means that 3/4 of households don’t own enough stock to matter – given a choice between a layoff and losing their stock, they’d be better off losing their stock.
2) “We resent these fallen wizards for wrecking our economy — but rely on them to make it healthy again.”
There are words for people who think like this (relying on the people who f*cked you to help you, with no countervailing force): fool, deluded, etc.Report