Social Change in the Digital Age
The interesting alignment of Super Bowl teams and newly implemented laws has spawned no shortage of humor about marijuana legalization and one’s prospects for making it to the NFL championship game. At the same time our president admits that weed is no worse for you than alcohol and the attorney general announces that they will now allow marijuana businesses to have access to banks.
Many of the people supporting legalization on libertarian grounds don’t actually want to smoke pot themselves. They just think the government has no business telling people they can’t. Civil liberties have gained a lot of traction in the last few years and with gay marriage picking up incredible momentum, it seems we are turning our thoughts to America’s ridiculous drug laws. In my 38 years I cannot remember a time where it felt like people were ready to just let people do their own thing more than today.
Gay marriage has seen much of its support come from people who simply don’t have the energy to meddle in people’s personal lives anymore.
At the same time that personal freedoms seem to be blooming there are serious concerns about the government’s spying capability. The NSA has developed robust surveillance programs since 9/11 and there are legitimate fears this capability can be used to harm Americans and yet citizens seem so numb to the threat to their privacy that they mostly ignore the problem. Bill Maher recently said,
My day would be much more ruined a dirty bomb going off than it would by the NSA knowing when I masturbate.
Why this attitude? Because in a world increasingly dominated by social media and digital interaction the urge to share has trumped the good sense to protect one’s personal life. Young people today are compulsively engaging in the very behaviors that would best enable an Orwellian government to control its population. In the next decade we are going to see the introduction of something that tech guru Robert Scoble calls ‘The Age of Context’. Scoble writes that five forces are converging to change our lives in dramatic ways: social media, mobile, data, sensors and location-based technology.
In the Age of Context we will be bombarded minute-by-minute with waves of data tailored specifically to our preferences, likes and needs. Our children are interacting with each other in unusual ways already as new social sites and apps burn bright and then seemingly just as quickly lose favor for something else. The line between real friend and person-who-I-know-on-the-internet is increasingly blurry for today’s kids. In our house our 15 year-old needs to be regularly reminded that the kid she sees in the hall at school and follows on Instagram is not her friend if they have never had an actual conversation.
Kids are leaving Facebook by the thousands and spreading out across new applications that are much more based in real-time.
As this gray area of almost-acquaintances becomes the place where more and more interaction takes place, especially for young people, there is room there for the unscrupulous to shape their minds. Imagine being bombarded all day with carefully crafted viral posts designed to push your political sympathies a few millimeters in the desired direction. As plugged-in as our children are, this is not science fiction.
All of this of course sounds like I am terrified of our technological future. To the contrary, I am thrilled by it and anxious to see what it holds. At the same time though it is important to realize that while the internet has played an important role in breaking down barriers to change, it can also be a place where we voluntarily surrender some of our older freedoms in exchange for the benefits of an interconnected society. I don’t raise these points to sound the warning bell, but only to point out how interesting our social fabric has become.
Mike Dwyer is a freelance writer in Louisville, KY. He writes about culture, the outdoors and whatever else strikes his fancy. His personal site can be found at www.mikedwyerwrites.com. He is also active on Facebook and Twitter. Mike is one of several Kentucky authors featured in the book This I Believe: Kentucky.
When I read this I thought of “minority report” and the retina scanning adverts that popped up. Frankly, this, and the scanning of cell phone activity with in stores, etc. gives me pause. Where’s my opt out?
My data is mine. You want it, you should have to pay. The last thing I want is Nordstrom acting like the NSA and hoovering up my data too.Report
Those little grocery store “Membership” cards? I don’t mind the idea of keeping my privacy away from grocery stores but… they keep offering me 12 packs of diet pop for 3 bucks and coupons for the ice cream I like.
Paying 3 bucks rather than 4 (or 5!) feels like making a worthwhile trade for them keeping track of my name and the list of the products I’m most inclined to buy.
Which does make me wonder… if it’s worth two bucks per 12 pack to them to offer to me… what is it worth to them, on the bottom line?Report
I cannot remember a time where it felt like people were ready to just let people do their own thing more than today. […] At the same time that personal freedoms seem to be blooming there are serious concerns about the government’s spying capability.
Agreed. At times I’ve been asked whether we are more or less free today than in the past, and I find it difficult to answer.Report
As a gay man married to a gay black man let me answer for you. Yes. Actually -hell- yes.Report
Good point. Though I think Hanley’s right that the question overall is difficult to answer. Some people gain freedom in some dimensions of their lives even as others lose other freedoms.Report
Well Yess…. I suppose so. As a white man I admit my freedom to do some things has been curtailed. On a serious note I have less privacy than I used to (but I am almost agreeing to this loss, it seems, since it comes via the use of services I would not have had available before). On a less serious note, as a white man my freedom to terrorize racial and sexual minorities is probably significantly reduced. Also it’s no longer cool to persecute the Irish which is a cut that stings a lot for this great great grandson of an orangeman.Report
I guess that depends upon how you define freedom. At the risk of opening up a new front on SSM, I’d argue that in the case of marriage, people are less free. Sure hetro and SSM is legal, but what about the poly? What about people who might want, say a marriage with a 10 year agreement with future options? Nah, by expanding the legal acceptance of marriage to SS folks, true marriage freedom has taken a small step back.
Now, as to “people doing their own thing”. Yes, that’s an attitude that’s growing, but no where near enough to counter the massive survellience sate.
@Kim Ofc plotting is free, right up until the gov’t decides that you’ve had enough freedom, or they’ve completed their lists and the SWAT teams come in and firebombs you with teargass fired from a bearcat.Report
@Damon I don’t think I follow you. Prior to SSM being legal Poly marriage was still illegal, so were your other examples. So on a strictly marriage front I fail to see how you could accurately call the marriage current situation less free. Some people who could not marry now can. No people who could marry now can’t. You’ll have to show your work on that assertion.Report
@North,
Currently, you need the state’s permission to get married-if you want the marital benefits. Before, it was only hetro’s that could get married. Now, another group has been granted that privilege. So, more people are currently ALLOWED to get married. What’s happened is that folks have petitioned Caesar to grant a boon and it’s been given. You define that as “freedom”? I sure as hell don’t. I define martial freedom as getting married how/when/with who you want to with no one telling you “no you can’t do that”. So, freedom has been reduced because the SSM folks have actively put themselves under the yoke of “marital control” of the state.Report
Damon – I understand the point you are making, however I think it’s concern-trolling. Are you suggesting that the best thing for our freedoms are to get the govt out of the marriage business altogether? If so, then I think that is a step backwards as there are a lot of good reasons for the government to promote marriage and the only bad is that they control access. The best way to fix that is not to throw the baby out with the bathwater but to expand access as the people see fit. If creating new types of marriages (10-year, poly, whatever) makes the most sense then we should push in that direction.Report
@Mike Dwyer
Mike, I’m not “concern trolling”, and yes, it’s my firm belief that gov’t should not be involved in marriage, that all the legal / tax / etc. “benefits” granted to married couples, should be ended—full stop. As to your comment “The best way to fix that is not to throw the baby out with the bathwater but to expand access as the people see fit.” I see no reason why “the people”, which is another way of saying “the gov’t”, should have any damned say in how I choose to live my life or who I marry.
Now, if by some miracle, things changed so that we all could get married anyway we wanted to anyone we want to, I’d be fine with that as a second, less optimal, choice, because everyone has the same benefits, etc. No way is that going happen though. People are too interested in telling other people how they should live their lives.Report
But Damon – you’re contradicting yourself here. You say, “I see no reason why “the people”, which is another way of saying “the gov’t”, should have any damned say in how I choose to live my life or who I marry.
Are you suggesting that unless your chosen type of union also comes with legal recognition it doesn’t count? Because you can have any kind of marriage you want in a private ceremony. You’re advocating for a system where no one would get any kind of legal benefits from being married and yet you’re complaining that you can’t get those benefits. That doesn’t jive.Report
It used to be only 98% true that anyone who wanted to marry could have a private ceremony and call themselves married. In Utah, both of those were illegal for polygamous marriages. That law was, very sensibly, declared unconstitutional a few months ago, so now it’s 100% true.Report
No Mike, this is what I’m saying:
Ideally there should be no legal/financial/etc. benefits for a civil marriage. And anyone should be able to structure a marriage how they so choose. Marriage would, in essence, become a contract.
The next ideal marriage scenario would be for the current legal/financial/etc. benefits that SSM and Heteros currently enjoy and apply them to everyone. It would be available for the poly, for folks that only wanted to be married for 10 years, or whatever, however those getting married so choose to set up their marriage.
My preference is for no one to get the “marriage benefits”. Baring that, everyone should be able to get those benefits in any form of marriage they so choose.
As an aside: Religious marriages would be available from the respective churches but they could impose requirements, like the Roman Catholics do on for premarital counseling, etc.
That make sense?Report
Which of course raises the issue of why the community has any interest pro or con in marriage.
You could dispute the data showing that committed coupling and household formation provides measurable benefit to the community in terms of wealth generation, lower social ills and so on.
However, the community- virtually all communities- believe this, which is why marriage has always been a community celebration. Heck the strongest arument in favor of SSM wasn’t “I wanna do my own thing” but rather, “we want to join in the wonderful benefts of marriage”.
So the question is, what sort of argument for turning marriage into a private contract, could be persuasive to the rest of us?Report
Damon,
This: “Ideally there should be no legal/financial/etc. benefits for a civil marriage. And anyone should be able to structure a marriage how they so choose. Marriage would, in essence, become a contract.”
This, again, seems like a contradiction to me. Why bother with a contract? If you and I are friends, even besties, we don’t need a contract for that. Or if two people are very, very serious boyfriend and girlfriend and even live together, we don’t need a contract for that. A contract seems to imply that marriage is something different. And if it is, then maybe it’s not such a bad thing to create some basic rules around it?Report
Civil marriage IS a LEGAL CONTRACT. It is a standardized contract specifying legal details on inheritance, child custody, binding financial dealings together, legal decision making power in medical emergencies and how to deal with breaking the contract(divorce). That is all that civil marriage is; a standardized legal contract. If people want there own contract they sign a pre nup. Nobody but very rich people do that. All the other stuff people put on marriage is religion or other beliefs, which there are no laws about. Same sex marriage is at it’s most basic, allowing a gay couples the ability to enter this form of contract and benefits that come from it. That really doesn’t sound all that scary now does it.Report
@lwa
To answer your question: “So the question is, what sort of argument for turning marriage into a private contract, could be persuasive to the rest of us?” You support begging a functionary for permission to get married? Sure, your boon may be granted, IF you conform to what “the govt” or “society” thinks is a marriage. Didn’t we just go through that with SSM?
@mike-dwyer
Well you wouldn’t have to, unless you wanted certain legal arrangements.
@greginak
You’re correct that a civil marriage is essentially a legal contract. BUT you have to ask permission and consent from the state. And right now, only SSM and hetero folk are “permitted” marriage. As I’ve posted several times before, what about the rest of the folks that are still disenfranchised? No, my preferred solution is to remove the state’s involvement in marriage completely so there is no need to ask for permission.Report
@damon I didn’t have to get permission to get married. Just filled out the form paid the fee and off we went. Really nothing to it. The state doesn’t deny straight people getting married and it shouldn’t do that to go people.
If you want to somehow get the state out then you have to come up with some other way of having a contract and a court like system to arbitrate them. But we do have courts already that handle contract disputes that follow from the law. Who else is going to set contract law and have judges to rule on them? I’ve heard this argument before but its never made any sense to me. We have a court system and laws to deal with contracts already.Report
Oh, ye of little faith.
Of course we are more free.
Is not the plotting of revolution proof that we are free?
Rest assured, the freedom won’t last forever.
Twenty years from now, the internet will not be freely available.Report
Personally I think a digital future will likely be pretty great, once we get used to it.
Assuming we don’t kill ourselves off in some stupid war or eco-disaster or whatever. And we solve the energy problem somehow. And all of that.
But yeah, infotech and the interwebz, pretty great stuff, changed my life.
For me there is no real difference between “online friend” and “friend.” The two concepts merged completely ages ago. I like this very much. Really. I have so much connection, so much support.
But then, the ads on Facebook are pretty scary.Report
The genocide’s already been planned, sister.
(and yes, I really hate to death that first world
countries are planning Genocide in the twenty
first century).Report
I’m with Veronica here as well. For this country boy finding the internet was like the golden gates flying open and the light streaming down while angelic choirs cried out in joy.
I think most of the naysayers and worriers are overwrought. The adaptability of humans is enormous and the young are already massively more computer savvy than their preceding generation. Hell, if we’d drawn the trend line in the 90’s we’d have honestly worried that everyone would be conned out of their money by Nigerian Princes. The kids that are growing up in this tech environment will swim through it like fish in the sea; only to us older folk they’ll look like they’re flying.Report
There is tremendous value in the communities of common-interest that develop because of the internet.
There’s tremendous value in the ways the internet lets people connect.
But there is also a dark side; the bounds of privacy are unclear. We don’t have the right to know who’s collecting information about us, who markets that information, who purchases it and what use they make of it. So it seems to me that more transparency is needed; if we are to live our lives so transparent, what that spawns should also be visible and methods of recourse for abuse available.Report
There’s another dark side, the increased likelihood of confirmation bias.
Communities of common-interest can quite often forget that their banding together from common-interest can lead them paradoxically to forget that not everyone that holds their common interest is represented. This can lead them to making category errors even regarding their own understanding of their common interest, and even worse, it can lead to massive correlation problems.
For an example of the “worse”, see: (autism, suffers of) and (antivaxxers, preachers of)Report
@patrick, I recently stumbled into one of those red-pill/blue-pill sites by accident (following a link from facebook). Did not realize the contours of the territory until after I’d posted that the op was silly (a post that women should always wear long hair because short hair on women is ugly), I basically had a whole lot of dude begging me to stop and take the red pill.
I think the meme of Fox News illustrates. The risk of epistemic closures and echo chambers grows exponentially with the internet. But there’s a lot more outside the echo chamber that one may stumble upon, just as I stumbled down the rabbit hole of the MRM for a few moments. Platform accounts (disqus, in this case) make that very easy to do.Report
One of those MRA sites?
I have to say, those dudes are so off-the-charts horrible that I cannot even be mad at them. In fact, they kind of hit a level that goes past offensive, past pathetic, well into the range of hilariously grotesque.
Manboobz.com gets a frequent chuckle from me.
Plus, you know, know your enemy and all.Report
Red-pill blue-pill? (Or am I better off not knowing?)Report
@mike-schilling, I was introduced to this in Tod’s post on the men’s rights movement; a creed taken from the Matrix; you take the red pill to see reality (the matrix) or to see the ways mens rights are now violated all the time. Essentially.
Forgive me if I’m insensitive to their plight and unwilling to take the red pill, I don’t particularly feel like being a female character in The Story of O. As the reality options get presented on the internet nooks and crannies I’ve found where red-pill/blue-bill usage is common, the way the users speak generally bolsters the opposite of what they’re trying to establish.Report
I have no idea why the Men’s Rights Movement thought that they could take their ideological lexicon from the Matrix and be taken seriously.Report
@mike-schilling Read Our Tod’s Daily Beast piece from a few months back.Report
Linky goodness:
http://www.thedailybeast.com/articles/2013/10/20/the-masculine-mystique-inside-the-men-s-rights-movement-mrm.htmlReport
Thanks, Zic, I never saw The Matrix. I did like the Futurama take on it:
[Leela]: Their bodies are used to generate electricity. The idea came from an old movie called “The Matrix”
[Bender]: But… But wouldn’t almost anything make a better battery than a human body? Like a potato… or a battery?
[Fry]: Plus no matter how much energy they produce, it would take more energy than that to keep them alive.
[Leela]: I know, I know, it sounds absurd. In fact, when “The Matrix” first came out, it seemed like the single crummiest, laziest, most awful dim-witted idea in the entire history of science fiction.Report