Disney’s Enchanted: A Contrast Between Real Love and Fairytale Love
Walt Disney’s film “Enchanted” is a very creative and, at times, satirical take on the traditional fairy tale.
The most fascinating part about this film and the Lacanian view of the phallus (the idea that the phallus isn’t a penis, but the object of someone’s desire) is to see the contrast between the animated world and live-action of New York City. The film begins with all of the traditional Disney bells and whistles: a storybook on a pedestal with a narrator, the phenomenal Julie Andrews, beginning the story of Giselle. We are introduced to the land of Andalasia and the evil Queen Narissa and her obsession with keeping her stepson, Prince Edward, from finding a wife. This is when we meet Giselle, played by Amy Adams, who lives alone and wants to find her dream prince. After being rescued from a troll by Prince Edward, they decide to get married in order to share true love’s kiss. On the day of their wedding, Queen Narissa transforms herself into an ugly hag and pushes Giselle into a well that sends her to the “real” world of New York City.
The film brings up the question of fairytale romance and how it is either possible or impossible in reality. In order to answer this question, we are provided with a stereotypical princess-hopeful that undergoes a metamorphosis into a mixture of traditional femininity and modern-day feminism. She is not the only one to undergo a fundamental change; all of the characters in the film join her on her journey to becoming modern. The only character that seems to take a step back is Nancy Tremaine, who wants the ideal fairytale love shows despite the fact that she has achieved the male ideal of success; she wants to be the object of a man’s desire.
The ideal of fairytale love versus real life love is a binary that is presented to all men and women who grew up with fairytales. Andalasia is the location where fairytale love can exist and is where the story begins. Andalasia is the representation of the Imaginary Order. According to Lacan, the Imaginary Order is that part of our brain that houses our dreams, fantasies, and deepest desires of our hearts. In Andalasia, or Andalusia as Robert’s assistant Sam likes to call it, we have Giselle who is sitting around waiting, like all good princesses do, for her handsome prince to come along to her cottage in the woods and ride off with her into the sunset on his trusty steed. This is in fact what happens. Prince Edward hears her singing and leaves the troll he captured to propose to Giselle and marry her in the morning. The only characters with personal agency in Andalasia are Edward and Queen Narissa. Giselle has no need for personal agency, as Prince Edward is to rescue her and provide her with all of her needs and desires. Unlike the reality of New York City, the little animals that she spends her time with are cute, fuzzy and they can speak to her.
Once Giselle is transported to a place that has no happily ever afters, she struggles to find her Edward to rescue her from an unfriendly place where she is robbed and not shown any kindness. New York City is the symbolic order, which represents laws and norms in society. The only kindness she receives is from Robert when he finds her on a castle billboard trying to gain entry. He only treats her with kindness because he thinks that Giselle is crazy. When Edward comes to rescue Giselle, he sees New York as a place where things are difficult, and the strange modern surroundings do not distract him from his goal of finding his one true love. Edward even tries to equate items in New York to things back in Andalasia, such as the television in the hotel. He refers to it as a magic mirror.
The contrast between real love and fairytale love is something we access through what we thought love was during our childhood, when the Imaginary Order was in charge. Giselle and Robert grapple throughout the film. In Andalasia, Giselle and Edward fall in love instantly with no dating, no questions, and no hesitations. However, in New York City, Robert is a single father who has been dating Nancy for five years and does not want to get married on “a crazy, romantic whim”. Being a divorce lawyer, he sees how fairytale love and reality crash through the passage of time. To Giselle, love is forever and will always be happy. When Giselle finds out that love does not always work out in reality, she is crushed and begins to cry. She truly believes that love solves everything.
Many girls grow up listening to and now watching traditional fairy tales that have a princess who does not have agency. The traditional princesses are essentially trophy wives that wait around to be rescued by their Prince Charming. Over the past thirty years, the genre of fairytales has changed as the stories are retold with a more feminist viewpoint. As Walt Disney began to put the fairytales on the silver screen with Snow White, the princesses Snow White, Cinderella, and Aurora typify the stereotypical princess. They are kind and beautiful and must wait for the Prince to save them. However, after the Feminist movement, the Disney Princess genre changed to allow the princess to have agency and to have a say in what happens during her life. The new princess still waits for the prince but is not completely helpless.
Psychoanalysis and feminist theory cross paths when discussing literature. Lacan believed that the phallus was not the male penis or the female clitoris. He believed that the phallus is the idea of desire. He also theorized that there are three parts to the human psyche: the Imaginary Order, the Symbolic Order, and the Real Order. The shift from the Imaginary Order to the Symbolic Order takes place in the mind of the heroine of “Enchanted,” Giselle.
Traditionally we follow one character in a story and come to some sort of awakening about an aspect of life. In “Enchanted,” there are several characters that grow and change until they end up at their own personal happily ever after. They find this either by moving from the Imaginary Order to the Symbolic Order or visa versa. The male protagonist, Robert, learns that it is ok to be vulnerable to love even after you have been hurt. His ex-girlfriend Nancy realizes her lifelong dream of fairytale love despite being a strong and independent New York woman, thus going to the Imaginary Order. The female protagonist Giselle undergoes the biggest change of all. She goes from being a helpless woman that needs a man to rescue her to being an independent woman that has control over her own destiny in the Symbolic Order.
The actual point of the new princess, like Giselle, is to help us understand that even though we are evolving women that are not necessarily dependent on men anymore, deep down everyone has the need to be desired, to be the phallus. Becoming the phallus is having the power. Even though a person wants to look at the world through the rose-colored glasses of a fairytale existence, like Giselle, it may not necessarily be denial of reality. In fact, it may just be a positive attitude that can help propel them to have all that they desire. The fairytale romance is one that most women and some men hope to attain, “For Lacan, literature’s particular ability to capture jouissance, or a brief moment of joy or terror or desire that somehow arises from deep within our unconscious psyche and reminds us of a time of perfect wholeness when we were incapable of differentiating from images from the Real Order”. 1 Nancy really hits this idea home. Although she has everything that a woman should strive for in today’s world, she really wants to be desired and be whisked away to live happily ever after.
What is great about the film “Enchanted” is that it shows what happens during the after in the real world. In Andalasia, it ends where all fairy tales end, the wedding. However, in the real world, we see Giselle, and Robert and the life that they are building after Giselle and Robert get together. After all, that is the part that no one talks about, the actual happily ever after. Many young women getting ready to be married say that they want to look like a princess on their wedding day. There is such a buildup to getting engaged and then to the wedding, that no one talks about what happens after. It can be hard, but true love, real romantic love endures and overcomes the inevitable obstacles that life throws out. It is the love and respect that people have for each other that keeps the marriage going during difficult times. That idea is not anti-feminist; that is where the idea of respect comes in. Mutual respect, not the woman being merely a passive participant in the marriage is my view of the feminist ideal. “Enchanted” does this; Robert wants Giselle to be her own person, but also wants her to love him for who he is. Giselle and Robert live happily ever after. For some, the happily ever after is the best part.
I haven’t had a chance to welcome you to OT yet so I’ll take it now! Welcome!
Thanks for writing!Report
Nice to meet you! I am so happy to be able to share my musings about movies and television 🙂Report
This is a fine post and analysis. Also it’s a fine excuse to revisit some of the very amusing and fun scenes from this film. The animals Giselle gets when she sings in New York are, to put it mildly, not quite the same she’d get in a woodland cottage. Also the choreography of “How does she know he loves her” is really top notch.Report
Thanks! It was a fun piece to write and it’s something that I find fascinating. Also, I love how Disney pokes fun at itself throughout the entire film. Glad you enjoyed it!Report
What I’ve always found interesting is the male version of the Princess story.
The sort of stories found in action movies like 007 or any cowboy yarn or superhero yarn.
They aren’t a perfect analog to the Princess story but they traffic in the same sort of fantasy whish fulfillment themes where True Love happens after a lot of trials and tribulations, but not much personal development on the part of the protagonist.
Most notably is that the chase and seduction is the heart of it all, and “happily ever after” is always after the final fade to black because, well, it’s not really the interesting part is it? And then in the next installment of the franchise, the girl is written out, and a newer model brought in.
Which is why updating the traditional fairy tales to modern sensibilities might be a good thing, but only expose our own desires as being merely modern fairytales, impossible versions of the world we live in.Report
I think the true male version of the Princess story isn’t the James Bond, cowboy, or superhero type situation. The real male version of the superhero story is when you have the very obvious not alpha male, he can be a nerd or an everydude but he can’t be the international playboy, football quarterback star, or any other obviously desirable man, get a hot and out of reach babe by dint of sheer decency and going through all sorts of trials and tribulations. Seeing James Bond as the male equivalent of the Princess doesn’t work because James Bond is innately desirable. Every woman already wants to bang him even if they are a lesbian. That’s a heterosexual male fantasy but it isn’t the male equivalent of the Princess story.Report
Agree, the male version is “She’s Outta My League”Report
These are really interesting to me. I am always fascinated by the male point of view of emotions and how emotions are shared. As far as the nerd getting the hot girl, think of the 80’s film “Can’t Buy Me Love.”Report
I think there are now basically two versions of the Princess story:
1. One is the “She’s Outta My League” but you get her by sheer dint of your decency. The emotional satisfaction from this comes partially from getting a really desirable partner and partly from beating the competition. This is competition that has every advantage over you but you won by being yourself rather than becoming more like this. There is a lot of nerd getting the hot girl. Anime and manga have a lot of them, more so compared to Western media because a lot more Western nerds seem to desire to be really kick ass.
2. The other variant of the Princess story for men is the one where you have a hot woman or a bunch of them inexplicably pursue a nerd or every dude. Beyond the appeal of the above, this has the attraction of knowing what it is like to be courted and pursued rather than having to do all the leg work, which is more common in most romantic fiction.Report
If the classic princess story is “poor girl becomes a princess though marriage”, the classic prince story is “poor orphan boy is really the prince”. It’s everywhere from King Arthur to Harry Potter. There can be a lot of overlap between the stories, too, like in the case of the princess and the frog (concealed prince, poor girl becomes princess) or Snow White (concealed princess). Both the sudden prince and sudden princess stories can have the character earn their advancement, but it’s not necessary.Report
This is why Lloyd Alexander’s Prydain stories are so good. “Orphan boy learns over many years not to obsess over his possible ancestry, and in fact never does learn who his parens were, but becomes the king because he’s earned it.” And of course Carrot is obviously the rightful king, but instead chooses to be a good cop.Report