Sunday Morning! “Constellation of Genius”
This week, I read “Constellation of Genius: 1922 Modernism Year One” by Kevin Jackson, a genuinely enjoyable day book for that annus mirabilis in which Ulysses and The Waste Land were each published, almost at either end. In addition: the Ottoman Empire ceased to exist, civil war began in Ireland, the BBC was created, Mussolini’s fascists marched in Rome, Nosferatu was filmed, the USSR was formed, the tomb of Tutankhamen was discovered, and Hemingway spent his first year in Paris. Jackson gives the highlights week by week in a way that suggests that Ezra Pound was completely right in dating his own calendar with this as Year One.
So for instance, Jackson informs us that 18 May was the “legendary modernist supper party at the Majestic” in which Marcel Proust angered Igor Stravinsky by bringing up Beethoven, and the small talk between Proust and Joyce, the two great novelists of their era, was “hilariously dull and pointless.” According to one version:
Proust: “Do you like truffles?”
Joyce: “Yes I do.”
Or, on 16 November:
“The New York Times reported that the Russian Communist Party had issued a condemnation of Einstein’s theories, saying that they were ‘reactionary in nature, furnishing support of counterrevolutionary ideas’, and ‘the product of a bourgeois class in decomposition.'”
It’s all equally fascinating. The style throughout is similarly breezy, bordering on the gossip column, but as Will Self notes, an “insanely readable book about Modernism” isn’t exactly easy to come by, and the cumulative effect of the year’s events is culturally tectonic.
There are a few unsurprising details here- many of these writers and artists experienced depression, for instance, and some surprises- a great many moved to the political right, if not to the far right, and stayed there. A surprising number were influenced as well by the largely forgotten mystic G.I. Gurdjieff. I found Virginia Woolf’s somewhat obsessive hatred for Ulysses fairly amusing. And the somewhat surprising hero of the book is Ezra Pound, an unlikable figure in many ways, but a significant poet and booster of writers without whom it is entirely likely we would not be familiar with Eliot or Joyce today.
The dime novel version of modernism is that Ezra Pound said to “make it new” because literature had grown staid and starched and unreadable for a generation that had returned damaged and disillusioned from the trenches of the Great War. As Jackson points out in the introduction, this hardly applies to Eliot, who was at Oxford, or Joyce, who spent the war in neutral Switzerland only dimly aware of world events. But it probably does apply to Hemingway, Fitzgerald, and e.e. cummings. And the fact that Ulysses changed the world suggests that literate people were ready to go inwards to the realm of myth, memories, and dirty jokes because outwards was a disaster.
When I read Ulysses, I was in my early twenties, somewhat lost in life, and working in a newspaper printing press where I pulled a lever every minute or so. With my other hand, I held the book open and could usually read approximately a page between each pull. I would highly recommend this method because the regular breaks allowed the prose to register without my getting lost in the constant digressions. I’ve known people who were completely out to sea reading the book and I can definitely understand. For me, though, Ulysses was a revelation that absolutely changed my life.
Certain times and places amount to a Manhattan Project of art- everything is exploded and the survivors have to live with it forever after. We still haven’t taken the full measure of what came out of Paris in the 20s or downtown New York in the mid 70s. It seems like Artforum can hardly go an issue without an article on some forgotten brilliant dead East Village artist. And we haven’t drained the well of Modernism or gotten quite “post” it either.
I’ve been told by people who “were there” that “it will never happen again”. But, if there was ever a time in which the culture needed truth and newness from art and writing, we’re certainly living in it. So far, however, it seems as if we have plenty of wastelands without getting The Waste Land. What’s missing?
There might be an economic factor- there’s a parallel between the small independent publishers, such as Three Mountains Press and the small independent record labels like Ork Records who saw what everyone else missed. Certainly, the internet is scouring the culture, but whoever and whatever “makes it new” will likely be off in the periphery somewhere and someone will have to be mad enough to get behind them. The other economic factor is, of course, that it was so absurdly cheap to live in Paris in the 20s or New York in the 70s and it’s not cheap to live anywhere at this point.
Really, though, it seems that in certain times and places it becomes inescapable that the old way of doing everything is no longer working. We call these times ‘revolutionary’ because one society or civilization has died and another has to be born. As David Bowie sings: “I’m so wiped out with things as they are.” Well, who isn’t? Times like these require a new language and a new art. I don’t think we’re quite ready to take up the challenge. But let’s just say the next generation will have their work cut out for them.
So, what are YOU reading, watching, playing, or pondering this weekend?
I read this book years ago. I think this is the same book mentioned that Proust was fond of a particular restaurants roast chicken.*
The funny thing about your description is I know remember the stuff between Proust and Joyce but only very vaguely. I fond the book enjoyable but I think I took it out of the library and did not read it again. This is one of those periods that fascinates romantics, bohemians, middle-class kids enamoured with the demimnode, etc. There are lots of books on all the cultural and artsy goings-on during Paris in the 1920s and 30s.
You always need to wonder though about the people on the peripherary of the scene. Was there a 1920s equivalent of a hpister that wanted to be part of these scenes but were excluded because of a lack of cash, fame, talent, connections, etc? Were there secondary scenes filled with kids who never got famous and were seen as pests by the more-famous expats and artists?Report
Well, sure, but it also fascinates *writers* and lit profs! Mostly because there are so many things that come out in that time period that seem *nothing* like anything that came before and still throw you for a loop. I just watched Battleship Potemkin for the first time last night and, even though yes I’ve always heard about the montages and the Odessa steps and how great it is, yadda yadda, I was *still* blown away by how exciting it was and how it didn’t seem possible that it could have been made in 1925. I think it’s things like that that keep people coming back and make me wonder if there was just something in the water then.
As for the hipsters, Hemingway bitched quite a lot about the aspiring “writers” who spent all their time in cafes talking about the books they’d never get around to writing. Arguably, The Sun Also Rises is about that type. I think the issue was really a lack of hard work.Report
Saul, you should know better. Of course, there was something like a hipster during the 1920s. There were always young people kind of trying to live the artistic and Bohemian life, different from their contemporaries, and somewhat succeeding or failing. The 1920s hipsters probably want to jazz clubs and speak easies a lot. I think Dorothy Parker of the New Yorker, during her younger years, when she covered NYC’s nightlife was a 1920s version of the hipster. Really mainly living and writing about the scene rather than creating it but enjoying it immensely.Report
“The other economic factor is, of course, that it was so absurdly cheap to live in Paris in the 20s or New York in the 70s and it’s not cheap to live anywhere at this point.”
In the past week, I’ve eaten fresh winter and summer vegetables, studied theology and Italian art, debated the political and economic issues of the day, watched Japanese science fiction, and read an essay about 1922. All while holding down a full-time job, and without risking plague or shipwreck. Where and when were you going to be able to do that cheaper?Report
Well nobody in Paris in the 20s died of the plague as far as I know. And thanks to public libraries it’s been free to study those things for the last few centuries in Europe and America. Similarly, there’s always going to be people who will debate the issues of the day for free. That’s what bars are for. I guess it’s true that the Left Bank wasn’t watching Japanese sci-fi.
But this all misses the point a bit. If you’re going to become a great writer or artist, it’s because you put in long long loooong hours perfecting your craft. I’m going to defer to Jerry Saltz on this when he says that all of the serious artists he’s known found a way to get by with a day job of no more than three days a week. By all accounts, it was very very possible to do that in New York in the 70s- hell, Kathy Acker claimed to work on Sundays and write all week! You couldn’t possibly do that in New York today, unless you had rich parents. But it’s hard to think of any midsize to large city where you could do it. Maybe Buffalo.Report
To my thinking, these kind of dynamic environments rarely happen in a vacuum, or within one particular field only. As you note, 1922 saw King Tut and Chairman Lenin. It’s hard to think about Joyce without thinking of Stravinsky or Picasso. For Paris to be the Paris of the writers, you need a lot of people in one place, and a lot of ideas in the air. Modern communication fulfills those needs – at least, I don’t see why it wouldn’t. So Buffalo, or anywhere, could be our Paris. Costs don’t mean as much.
And there are also non-financial costs. I can look up something about Eusebius or Tintoretto in moments. Is that going to make me a great artist? No, but I wasn’t aiming for that. An artist can encounter all the training and crowdfunding he needs to stand a better chance at greatness.
I wonder if maybe we underestimate our era because there isn’t a Paris, or a Ulysses, that we can all point to. How would we know?Report
Forgot my asterisk again.
My view is that you can judge a chef/restaurant by their roast chicken. It is a relatively easy dish to make well. It is really hard to make it divine.Report
Yeah, I think that’s right. I usually judge Chinese restaurants by the chicken fried rice.Report
Considering that this was just a few years after WWI, what if it takes something that dreadful? By all accounts, that war was horrific, tearing apart so many things that had been taken for granted, maybe the clearing out of the deadwood, so to speak, was what was necessary.
Or, with what had been happening in the very early part of the century, in places such as Vienna, a change in culture and art was finally was able to break through, along with being added by the technological progress from the war? An interesting question to be sure.
Speaking of Proust, I picked up In Search Of Lost Time again, hoping to make some more progress with it. Also, have been watching a lot of videos of wooden boat building. That seems to have captured my interest.Report
Great bursts of artistic creative might not require an overall breakdown like World War I but they do seem to require a lot of deep seated cultural and social tensions just simmering over. Turn of the century Vienna, La Belle Epoque France, and Silver Age Imperial Russia produced a lot of great art, music, literature, and theater but they were not peaceful societies. The first was dealing with the ethnic tensions of the late Habsburg monarchy. La Belle Epoque France was undergoing a massive culture war between liberal secularists and conservative Catholics. Russia had the Romanovs desperately trying to remain absolute monarchs, pogroms against Jews, and the social upheavals of mass industrialization in an illiterate peasant society.Report
I don’t know about the finances of 1920s Paris but 1970s was as broke as broke can be. The decade started off with massive and frequent strikes by garage workers. These strikes would leave garage piling up in the streets for weeks during the summer. NYC is hot and humid with the black tar and concrete working to absorb all the heat. The smell was probably putrid and atrocious. Crime was also skyrocketing. The population decreased by ten percent.
The downtown art scenes were really exciting in the 1970s and 80s. I don’t deny that. But it came with real problems too.Report
That’s true too. Your comment made me think of this:
https://www.youtube.com/watch?v=cydkTy6GmFAReport
The Swiss spent the 16th century killing themselves over the Protestant Reformation. They still didn’t produce great art during that time.Report
I think you mean garbage, not garage. There were also big massive strikes in the United Kingdom.Report
I’m not exactly sure that the 1970s and the 1920s are that comparable. I think that the cultural avant-garde of the 1920s managed to exert much more of the influence on the popular imagination and popular culture than the avant-garde of the 1970s. When most people think of the 1970s culturally, they think about the Brady Bunch, campy variety shows, weird pseudo-Hippie decorations, Star Wars, and discos. When people think about the 1920s, the cultural avant-garde like Hemingway, Joyce, and the rest is more likely to come up even if only on the periphery. I think more ordinary people in the 1920s were aware of the avant-garde, if only because of government censorship efforts, than they were of the 1970s avant-garde.Report
I think that is true that the 20s had a wider influence in the general consciousness. But a lot of what came out of nowhere in the 70s eventually bubbled up into the larger culture. It just took longer. I doubt that one in a million people knew about DJ Kool Herc in 1974, for instance, and the Bronx was definitely the periphery then, but arguably hip hop has had a larger influence on popular music than anything else- it just took a while.
(On the other hand, I think Rapper’s Delight is still the highest selling 45 single of all time.)Report