Making Athens Great Again
What happens when a society, once a model for enlightened progress, threatens to backslide into intolerance and irrationality—with the complicity of many of its own citizens? How should that society’s stunned and disoriented members respond? Do they engage in kind, resist, withdraw, even depart? It’s a dilemma as old as democracy itself.
Twenty-four centuries ago, Athens was upended by the outcome of a vote that is worth revisiting today. A war-weary citizenry, raised on democratic exceptionalism but disillusioned by its leaders, wanted to feel great again—a recipe for unease and raw vindictiveness, then as now. The populace had no strongman to turn to, ready with promises that the polis would soon be winning, winning like never before. But hanging around the agora, volubly engaging residents of every rank, was someone to turn on: Socrates, whose provocative questioning of the city-state’s sense of moral superiority no longer seemed as entertaining as it had in more secure times. Athenians were in no mood to have their views shaken up. They had lost patience with the lively, discomfiting debates sparked by the old man. In 399 b.c., accused of impiety and corrupting the young, Socrates stood trial before a jury of his peers—one of the great pillars of Athenian democracy. That spring day, the 501 citizen-jurors did not do the institution proud. More of them voted that Socrates should die than voted him guilty in the first place.
