Paternalism as Government Policy

Russell Michaels

Russell is inside his own mind, a comfortable yet silly place. He is also on Twitter.

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23 Responses

  1. Greg In Ak says:

    Hi. I’m a liberal. Screw marx. Conservatives talk about marx as much, if not more, then actual f’n marxist’s. There are no marxists with any power in the US. The D’s and liberals are not marxists. Cause the opposition to conservatives is from D’ and liberals who are believers in markets and strong social services. Not looking to have gov take care of every need.

    So you can beat marx? woo hoo. So can i. Lets talk about making markets work well and what kind of social services we should have.Report

  2. Doctor Jay says:

    I am not a purist on these things in any form. Some people make bad choices. Some people are dealt bad hands. Some people have poor circumstances and that encourages them to make bad decisions. Some people have the best of opportunities and fritter them away.

    There is a random factor in all these outcomes. I am very good at what I do. I was born with some intellectual advantages. I worked to develop them. AND, I was very lucky to be in the right place at the right time, which had a major impact on my wealth – in a positive way. That wealth then, does not purely reflect either my skill, my work ethic, or my luck. It’s a mix.

    And so, I view the government policy as a mix. I feel we should seek to pull back extremes, as those extremes are very likely the result, at least in part to luck.

    So yeah, tax rich people and pay for medical care and Social Security. I’m good with that.Report

    • Russell Michaels in reply to Doctor Jay says:

      Social Security and Medicare are at least over a hundred trillion in unfunded liabilities in net present value.

      How do you fix that without tripling the payroll tax and cutting current benefits?Report

      • For starters, make it illegal for Congress to use it as a tide me over budget gimmick slush fund. Then, abolish the income tax level cap that keeps high earners from paying more.

        There are dozens of proposals to deal with this, but none of them would likely align with your preferred political philosophy.Report

        • Russell Michaels in reply to Philip H says:

          And that’s billions if not trillions they have raided from it.

          That doesn’t solve the immediate problem.

          Which is that the worker to retiree ratio has gone from 30 to 1 to less than 3 to 1. It will probably get below one eventually.

          That’s the key problem.Report

  3. Chip Daniels says:

    1979 called, wants its strawman back.

    Seriously, railing about “all powerful central government” and Marxism? In 2023?Report

  4. Philip H says:

    The direct election of senators greatly reduced the average voter’s interest in local and state politics.

    You want to know why most people in Mississippi don’t vote? Because they are represented at all levels by politicians whose greatest accomplishment is keeping conservative white men in power. That protects a majority of voters, and the liberal minority won’t make headway until the majority decides to change that. And that situation is the same in dozens of other states.

    Now, given how badly you wiffed that easy slow ball right down the middle, why in the world would we engage on the rest?Report

  5. Damon says:

    Happiness is not an end goal; it is a means to an end.Report

  6. LeeEsq says:

    During the pandemic, I noted that the debate around freedom more or less ends up being about how free should people be to make bad decisions. The answers varies between no freedom to make bad decision or total freedom to make bad decisions. Most people aren’t extremists and see some sort of state paternalism as healthy and necessary to keep society going. They don’t want total government censorship that only makes us read worthy novels but they don’t want the wild west where there is no guidance either.Report

  7. LeeEsq says:

    Libertarians arguments don’t make much sense to people who live in countries where the philosophical ideas underlying libertarianism were made. I always wondered how the more doctrinaire libertarians would argue for their ideas in places where they would be completely alien and without context like Middle Eastern countries or East Asian countries.Report

    • Murali in reply to LeeEsq says:

      In Singapore, I would emphasise pluralism. In much of east asia like China, Japan and South Korea, Confucius is a good resource.

      https://cdn.mises.org/17_3_3.pdfReport

    • Murali in reply to LeeEsq says:

      Or to put things differently, the degree to which the philosophical ideas underlying classical liberalism or libertarianism is alien to the middle east or east asian countries is often overstated. I know little about Islamic philosophy, but it would indeed surprise me if there were no liberal strands of thought in there. If, like me, you think that libertarianism is just the consistent application of liberal principles, then those liberal strands are sufficient to justify libertarianism.

      If you think that certain liberal principles are just universal moral principles, then we can expect that it would have been discovered by different peoples in different contexts. I’m not sure how you can, on the one hand, think that some version of liberalism is correct, but also think that your culture alone has special access to this particular truth.Report

  8. Murali says:

    Social contract theory is nor marxist. The contract tradition, instead, is the inheritance of classical liberalism. Locke and Hobbes were proto-liberals. Kant, also a contract theorist, is considered a classical liberal. The big outlier for contract theorists is Rousseau who is a classical republican theorist rather than a classical liberal. While both liberals and republicans ask the question of how one person can legitimately tell another what to do and have the latter obey the former through coercive power, they come up with different kinds of answers. The liberal tends to focus on substantive constraints (we can coerce others only for some purposes but not others) while the republican focuses on procedural constraints (we can coerce others only if the right kind of procedure is followed) Socialism is more a descendant of the republican theorists than the liberal theorists, whereas libertarianism or classical liberalism is more obviously liberal.

    Moreover, marxism is not a normative theory (at least not in the way we commonly understand it). So, for anybody who knows anything about Marxism, it is definitely not about the idea that government should take care of its citizens base needs.

    Marxism is a theory about how societies will evolve over time. In this way, it is much like Hegel’s account of dialectics. The key difference is that for Marx how society evolves does not depends on the ideas that people have, but on the modes of production. All other aspects of society are epiphenomenal to this. The marxist claim is that societies will transition from feudalism to capitalism (where the means of production are privately owned) to state socialism (where the means are owned by the state) to communism (where the state withers away and the means of production are held in common). If there is any normativity in marxist theory it is this final end-state where the state has withered away which is good. All other in-between transitional states are still sub-optimal. The marxist critique of capitalism insofar as there is one, is that private ownership of the means of production makes workers unfree in an important sense and correspondingly private profit from the ownership of the means of production is possible only because of wage-theft from workers. None of these have anything to do with governments should take care of citizens.

    I’m neither a marxist nor any kind of socialist but dude, have at least some rudimentary grip on the view you are criticising before talking about it.Report

    • Murali in reply to Murali says:

      Also, paternalism is not the view that governments should take care of its citizens. Even libertarians who believe that governments should protect citizen’s basic rights thereby believe that governments should take care of its citizens. After all, one way of taking care of citizens is protecting their rights. Rather paternalism is the view that the state may coerce citizens for their own good. Food stamps are paternalistic but a universal basic income is not.Report

      • pillsy in reply to Murali says:

        Rather paternalism is the view that the state may coerce citizens for their own good. Food stamps are paternalistic but a universal basic income is not.

        This is a great example, and also, I think, a way in which you sometimes end up as a paternalistic result due to a compromise between other, less paternalistic impulses.

        Some people who politically support food stamps would definitely prefer UBI, and an objection to paternalism is a big part of why.

        Other people who politically support food stamps would prefer not spending on welfare at all, but if their taxes are going to the poor, they want to be sure the poor “really need” it.

        The resulting compromise is more paternalistic than either faction’s preferred approach.

        (That said, there are doubtless sincerely paternalistic food stamp supporters who think it’s the right policy instead of the least bad policy they can eke out.)Report

    • Chris in reply to Murali says:

      As a Marxist (or at least, something close to it) and some kind of socialist, I would note you have to read this dude’s posts as some sort of unintentional self-parody, and not actually spend time trying to explain things (’cause he isn’t listening, as he regularly lets commenters know).Report