Wednesday Writs: Schoolboy Innuendo Edition
L1: In the halcyon days of 1983, back when children still went to school, a teenage boy who thought he was clever, as all teenage boys do, delivered this stirring student body vice-presidential nomination speech:
I know a man who is rock hard – he’s firm in his pants, he’s firm in his shirt, his character is firm – but most of all, his belief in you the students of Bethel, is firm. Jeff Kuhlman is a man who takes his point and pounds it in. If necessary, he’ll take an issue and nail it to the wall. He doesn’t attack things in spurts – he drives hard, pushing and pushing until finally – he succeeds. Jeff is a man who will go to the very end – even the climax, for each and every one of you. So please vote for Jeff Kuhlman, as he’ll never come between us and the best our school can be.
The boy, Matthew Fraser, gave the speech before the entire student body at an assembly at Bethel High School in Washington State. Predictably, the student body responded raucously with hoots and hollers, though some of the younger students reportedly appeared confused and “embarrassed.” Fraser had been advised by teachers ahead of time that the obvious sexual entendres were inappropriate and that he should not deliver the speech as written; nevertheless, he did, earning himself a three day suspension. Furthermore, the junior was advised that he would be disqualified from a list of candidates vying to speak at the school’s graduation ceremony in May.
Fraser availed himself of the school system’s grievance procedure. The hearing officer ruled in the school’s favor, deeming Fraser’s speech “indecent, lewd, and offensive” and meeting the definition of obscene as it was intended in the school’s conduct policy. Fraser’s punishment stood, and he served two of his three days of suspension before being permitted back in school on the third day.
Fraser, through his father, then filed suit in the US District Court for Western Washington against the Bethel School District, alleging violation of his First Amendment right to free speech. The District Court agreed, and found that the disciplinary policy was too broad and too vague. Furthermore, the Court found the removal of Frasier’s eligibility to speak at graduation to be a violation of Due Process, because that particular consequence was not presented as a possibility in the disciplinary policy. He was awarded $278 in damages and over $12,000 in attorney’s fees. The Court also enjoined the school from preventing Fraser from speaking at commencement. (By the time the case made it through the District Court, the school had already removed Fraser’s name from the ballot for electing commencement speakers. Nevertheless, Fraser won by write-in vote. He did indeed speak at the ceremony. No cringey euphemisms were reported.)
The School District appealed to the 9th Circuit, and lost. The appeals court found there to be little to no difference between the Fraser case and that of the plaintiff in Tinker v. Des Moines Independent Community School District in 1969. In Tinker, five students, four of them the Tinker siblings, planned to wear black arm bands to their schools to symbolize their protest of the war in Vietnam. The school district learned of the idea, and met to enact a policy specifically prohibiting the wearing of arm bands and providing that those who did so would be suspended until willing to comply. The plaintiffs proceeded as planned. They appealed their subsequent suspensions, lost, and filed suit, losing in federal court and eventually winding up at the Supreme Court. There, it was held that the armbands were protected political speech and were not disruptive – indeed, no disruptions were reported when the bands were worn to school. The Court further ruled that in order to restrict the students’ first amendment rights, a school must show some constitutionally valid reason for doing so, not just a desire to suppress the controversy raised by unpopular opinions.
The Ninth Circuit apparently believed that sexual innuendo was on par with protest against war as “political” speech. But the School District was not willing to concede, and took our case of the week, Bethel School District v. Fraser, to the Supreme Court.
The result was a 7-2 decision, with the plurality opinion written by Chief Justice Burger. First, Burger noted that the armbands in controversy in Tinker were noted not to be “speech or action that intrudes upon the work of the schools or the rights of other students.” From there, the Court recognized a duty of schools to impart the “habits and manners of civility” into students- which included “tolerance of divergent political and religious views.” Though it may seem almost laughable in our modern political climate, Burger cited Congress as an example of civility in public discourse:
In our Nation’s legislative halls, where some of the most vigorous political debates in our society are carried on, there are rules prohibiting the use of expressions offensive to other participants in the debate. The Manual of Parliamentary Practice, drafted by Thomas Jefferson and adopted by the House of Representatives to govern the proceedings in that body, prohibits the use of “impertinent” speech during debate, and likewise provides that “[n]o person is to use indecent language against the proceedings of the House.” Jefferson’s Manual of Parliamentary Practice §§ 359, 360, reprinted in Manual and Rules of House of Representatives, H.R. Doc. No. 97-271, pp. 158-159 (1982); see id. at 111, n. a (Jefferson’s Manual governs the House in all cases to which it applies). The Rules of Debate applicable in the Senate likewise provide that a Senator may be called to order for imputing improper motives to another Senator or for referring offensively to any state.
The Court conceded that the First Amendment protects even offensive speech, citing the 1971 case of Cohen v. California in which the Court invalidated the prosecution of a man for wearing a jacket reading “Fuck the Draft” in the halls of a California court house. However, reasoned the Court, what is permissible for adults in a public place is not necessarily permissible for minors in a public school. The Court noted that states have the right to “sanction”certain methods of expression, as do public schools, by extension:
The schools, as instruments of the state, may determine that the essential lessons of civil, mature conduct cannot be conveyed in a school that tolerates lewd, indecent, or offensive speech and conduct such as that indulged in by this confused boy.
The pervasive sexual innuendo in Fraser’s speech was plainly offensive to both teachers and students — indeed, to any mature person. By glorifying male sexuality, and in its verbal content, the speech was acutely insulting to teenage girl students. The speech could well be seriously damaging to its less mature audience, many of whom were only 14 years old and on the threshold of awareness of human sexuality.
As the Court pointed out, protecting children from lewdness or obscenity has long been within the power of government; the Court had previously ruled so in cases involving FTC guidelines and laws prohibiting the sale of pornography to children. Thus, finding Fraser’s arguments to be flaccid, the Court reversed the judgment of the lower court.
Justice Blackmun concurred in the result, though he did not join the opinion or draft his own concurrence. Justice Brennan, also concurring in the result, wrote separately to affirm what he believed to be the narrowness of the Court’s ruling. Brennan cautioned that the power of the school board to control the free expression of students is not limitless, though he found it appropriate in this case, despite his view that Fraser’s speech was much more innocuous than the plurality suggested.
Justice Marshall wrote a brief dissent, expressing his agreement with the principles Brennan outlined in his concurrence, but arguing that the school board showed no evidence that Fraser’s speech caused a disruption to the education of students. He would have affirmed the judgment of the lower court.
Justice Stevens began his dissent by pointing out that, in his youth, the famous words of Rhett Butler, “Frankly my dear, I don’t give a damn”, shocked the nation, though no one would bat an eye at the time of Mr. Fraser’s speech. Stevens conceded that a school “must regulate the content as well as the style of student speech in carrying out its educational mission”; however, Stevens believed that Matthew Fraser was deprived of Due Process in the imposition of punishment.
Stevens praised Fraser as an “outstanding young man” of academic achievement, who was popular with the student body (based on their voting for him to speak at graduation) and likely knew his audience well enough to know whether or not they would be offended by his speech- and certainly knew them better than the justices:
More importantly, it indicates that he was probably in a better position to determine whether an audience composed of 600 of his contemporaries would be offended by the use of a four-letter word — or a sexual metaphor — than is a group of judges who are at least two generations and 3,000 miles away from the scene of the crime.
Stevens did not believe that Fraser had any reason to know that he would be suspended for his conduct. Although Fraser may have been aware of the school policy against disruptive conduct, Stevens found it reasonable that Fraser would not have expected disruption, and in deed, found that there was no evidence of the same- a “boisterous” reaction, but no disruption to education. Stevens disagreed that any of the language in the speech was lewd or profane; it was a sexual metaphor, obviously, but the conduct policy did not give Fraser reason to believe his speech would be in violation. And though several teachers who read the speech in advance advised against delivering it, none of them apparently indicated to Fraser that he might face punishment for doing so.
But, that speech was so clearly inappropriate that Matthew Fraser should have known there would be consequences, right? Not so, said Stevens; he believed it unlikely the boy would have given the speech if he had known that he would be suspended for doing so. Further, Stevens believed that such argument should skew in favor of free expression. Finally, Fraser was in a position to know whether his words would be disruptive or offensive to his intended audience, he himself being one of their peers. Likewise, Stevens concluded, because the lower courts who ruled in Fraser’s favor are closer to that local community, the high court should defer to their judgment of “community standards”.
Matthew Fraser went on to graduate from UC Berkeley and became a debate coach at Stanford University. He was also the founder and CEO of Education Unlimited, a company which holds education camps and programs for students in grades 4-12.
L2: Speaking of the First Amendment, a pastor in Florida has been arrested for holding church services in violation of COVID-19 related “unlawful assembly” laws.
L3: Who owns LaBron James’ tattoos?
L4: The State of New York has canceled the July 2020 sitting of the Bar Exam due to COVID-19.
L5: With other states likely to follow New York’s path, the legal community is exploring other options for 2020 grads (including “diploma privilege” which used to be a thing.)
L6: Grand jury proceedings are secret, even those from nearly 75 years ago. An effort to unseal the records from a 1946 lynching of two black couples in Georgia has failed at the 11th Circuit Court of Appeals, but advocates of the unsealing say they will take their case to the Supremes.
L7: New Yorkers have become persona non grata in many states aiming to limit Corona refugees from crossing their borders, but states should be aware of the legal implications of their actions.
L8: Our last edition of writs featured a turn of the twentieth century case regarding quarantines, but there is much more to the legal history of epidemics in America.
L9: Has the sordid tale of Joe Exotic and his nemesis, Carole Baskin, led you to think you might want to own a tiger of your own? Find out here if it’s legal where you are.
L9: Many of the animals have ended up at the 800-acre Wild Animal Sanctuary in Keenesburg, CO. The Sanctuary has recently acquired almost 10,000 acres in SE Colorado that will provide a greater variety of terrain.Report
SE Colorado doesn’t have a great variety of terrain. But it does have lots of empty space.Report
L9: Reminds me of this lady (and others like her).
Wild predators are still predators, and we are still made of meat.Report
Sometimes you eat the bear, sometimes the bear eats you.Report
L7: There are far too many SCOTUS decisions upholding state quarantines against interstate travel for this article to fail to address them. See for example here, Wednesday Writs: Quarantine Edition.Report
L4: New York decided to move it to the fall of 2020 which makes law students have extra months of Barbri! What is interesting about New York is that the state does not let you do the moral character (read: background check and be honest about it) part of the application until you take the bar exam. If you take the bar exam in Manhattan, you need to pass the exam first before being allowed to submit your moral character application.
California has not made a decision on the bar exam but my guess is that most states will choose to delay rather than concede against the examination, there is too much self-importance with power to do that. People who graduated from law school at Cal used to be able to practice in California without taking the bar examination but I don’t know when that changed. Wisconsin still allows this if you went to law school in Wisconsin.Report
New York is also unique because they interview you for the moral character application and still insist on doing a big ceremony at the Appellate Courts rather than something done on the fly. So the typical process looks like this: July take bar exam, November find out pass, if pass file for moral character application, April next year get interviewed, and finally June get sworn in.Report
I knew a guy who owned big cats, including tigers. It was a friend-of-a-friend situation, although I did go out to his compound a few times to meet the cats. It’s quite an experience to be inches from a from a tiger.
One thing I learned: don’t lean against a panther cage. They can reach through the bars.
Steve shouting “Don’t lean against …” just as a cat give me a gentle, playful hug. I suppose I should be glad it wasn’t hungry.
Anyway, I just googled him and learned he passed last year: https://www.palmbeachpost.com/news/20190624/obituary-former-tarzan-actor-whose-600-pound-tiger-escaped
He was an interesting fella. I don’t have a lot to say about all of the controversy. He loved his cats. They had a fair amount of space. I think a lot of people didn’t like the idea of him, with no concept of the reality.Report
L2: Many Evangelical Christian and Ultra-Orthodox Jewish groups have been meeting en mass in defiance of the ban. Israel is also having a lot of trouble getting the Ultra-Orthodox to accept social distancing. My guess is that the government is going to win these cases on the grounds that social distancing rules are laws of general applicability rather than something meant to discriminate against religion.
I posted this earlier but New York already busted the first Covid-19 speakeasy this week. There were dozens of people found in a Brooklyn bar called Miami II drinking and gambling.Report
I’m genuinely torn about this. After all, freedom of religion is really fucking important. It’s not a general “nice to have” aspect of a free society. It’s damn foundational. It’s needed.
On the other hand, this is a pandemic. It effects everyone.
It is kind of busted that the only tool we have is to literally arrest people for worship. That has pretty awful implication.
On the other hand, this is a pandemic, and in fact we don’t have better tools than arrest — if someone can think of something that isn’t “pie in the sky” “wouldn’t it be nice if…”, I’d love to hear it.Report
I can’t think of any good options either. It’s either arrest them or overlook them and permit Professor Darwin to drop by the congregation to mete out some biological consequential-ism. But it wouldn’t just hurt the congregants to let that happen, they’ll take down a lot of innocent people too.Report
That’s it. That’s the whole problem. If they were “snake handling” (or whatever), I would say leave them alone. It’s stupid, but they get to make choices. This, by contrast, effects the entire community.Report
Since this is the United States and Israel we are talking about, I don’t think we have to worry about state authorities continuing a ban on mass religious gatherings after the Covid-19 pandemic is over. Freedom of religion is important but the law of general applicability principle is a long standing one. It’s how we prevent cult leaders from using freedom of religion to justify criminal acts like sexual assault or, more controversially I guess, illicit drug use as a religious right.
The entire situation is kind of unique because the United States has a more larger group of atheists, agnostics, and people flat out hostile to religion than ever before. I suspect in earlier pandemics, mass religious gatherings would have just been accepting as an exception and the non-religious people would have kept silent as a minority. Since we have more non-believers than ever before and many of them are really anti-religious, there are a lot more protests at large scale religious gatherings.Report
I would hope this is less about atheists existing and more about the common good. Moreover, I would fully expect the majority of religious people, and specifically Christians, to support a (temporary!) ban on religious gatherings, precisely because germs infect indiscriminately.
This must not be “atheists versus religion,” because that’s not the point. It’s “community health and the common good versus gross irresponsibility.”Report
Usually I am not one to think technology is the answer, but in this case I do think so. Veronica is right, religious freedom is a foundational aspect of our country. Being able to worship as you please is a very important part of many peoples lives, and attempting to push it out of the public sphere in a time of crisis is one of the things that could cause a backlash against many attempts to stem the tide of the disease.
Right now, in the back of my house, my wife is leading a teleconfrence of her work people just to touch base, let everyone get the little gripes and whatnot of quarantine of their chests. This is a solution. Maybe not that communities prefered solution, but it is one that should be pushed, allowing people to practice their faith, albiet with some (preventitive) restriction. Zoom can handle, what, 300 connections? That would cover most of the churches that I know.
I am not religous, so maybe I am missing something, but it is a place to start from at least.Report
The concern is this: reasonable churches are already doing this. It’s obvious. The issue is those who insist on breaking this rule.
We can say, “just use Zoom” (or similar products). Most will listen — and they already are. In fact, we didn’t really need to tell them. Once the facts came out about social distancing, it was an obvious conclusion.
The issue isn’t the responsible religious groups. Instead, it’s the contrarian holdouts. The law wasn’t meant to defend only those who are rational. It was also meant to protect the nutters — since one person’s nutter is another person’s voice of truth.
This virus fucking sucks. I don’t like it at all.Report
Indeed, with a moments thought I should have seen all the issues that you brought up. And like you, I don’t know. Maybe, to reasure anyone that religeous liberty (the importand part) isn’t being stepped on, only the spread of the pandemic is being stopped, a forceful intervention of sorts needs to be staged.
And if that didn’t work, quarentining as a group might be the next step. A simple “if you can’t play nice apart, than you get to play nice together” sort of thing.Report
…my wife is leading a teleconfrence of her work people just to touch base, let everyone get the little gripes and whatnot of quarantine of their chests.
Back in the day, when I was doing research on what could be done with IP multicast multimedia, one of the things I tried was a little “break room”. Attaching to that particular group indicated you were willing to let people interrupt you to chat. It wasn’t as good as face-to-face, but people preferred it to nothing.Report
Drinking, gambling, and not conforming to social distance rules. At least one of the news reports listed that specifically. I suppose that public displays of affection will no longer be tolerated.
On our wedding day, after the ceremony, I needed some piece of information from my wife. She was in one of the little rooms at the church changing from her wedding dress to regular clothes. I knocked and started to open the door when my new sister-in-law jumped in front of me and exclaimed, “She’s not dressed!” As I smiled and moved her aside, I said, “It’s all right, Gina. We’re married now.”Report
I suppose that public displays of affection will no longer be tolerated.
PDAs are fine between couples, or perhaps tight polycules. In the case of a couple, they are sharing risk, but largely between the two of them. By contrast, people crowded against a bar are sharing risk among all of them, many of whom will be strangers.
The differences between these situations seems rather obvious.Report
L1 – Does the ‘Bong Hits 4 Jesus’ case more or less cover the same balance of School Authority v Students’s Rights? (With largely the same ruling?)Report
Yes, in a 5-4 split, Kennedy with the cons. With the added feature of a Thomas concurrence opining that free speech rights do not apply to students, at all, and Tinker should be overturned in its entirety.Report
But — but — it’s the opponents of Citizens United who don’t believe in free speech.Report
Yeah, how I long for the days before Citizens United where “in loco parentis” applied to people over 18 who were out on their own as well as people 18 and under.Report