Author: Jason Kuznicki
The Unconditional Basic Income and the Hayekian Price System
Sam Bowman of the UK’s Adam Smith Institute writes what he calls “a neoliberal case for a basic income.” Despite his loathing for the term neoliberal, Jason Kuznicki embraces this case and builds upon it, with reference to Levy and Hayek.
Social Safety Nets and Tribalism
It remains for Canadians to decide what Canadians can afford, but it does somewhat beggar belief that the Canadian system of single-payer healthcare will sink or swim on this particular margin.
An Open Letter to My Friends on the Left… about Donald Trump’s Hair, Unfortunately
A look at progressives’ unexpected bad hair day.
We Should Welcome Syrian Refugees
It’s the humane thing to do. And will terrify all the right people.
Moving On
This is just a short note to the Ordinary Times community: I’ve started a new blog called Clown Town. It will be my main nonprofessional outlet from now on. Again and again, I’ve found...
Everything I Believe about Religion III: The Personal Turn
Just how close do I get to religion? Let me tell you.
Everything I Believe about Religion, Part II: The Transcendent Faces Down the Odds
This is part two of an ongoing series. Part one can be found here. I’ve been accused of failure: I haven’t offended. For which I’m sorry, I guess. I’ll try to do better here....
Everything I Believe about Religion, Part I: Fun Is Epistemologically Dangerous
I will be offensive. If it’s any consolation, I suspect that we all are, hereabouts.
I’m Betting against Soylent
In which Jason offers to bet on the future of Soylent, the product that promises to “liberate your body” … from food.
At My Real Job: Education and Entrepreneurship
At this month’s Cato Unbound, we’re talking about school choice, markets, and democracy – with none other than the League’s own Conor Williams.
When the Innocent Plead Guilty
Prison isn’t just our favorite punishment. It’s also how our justice system determines the truth.
Be a Dissenter for Science
When does politics trump science? Whenever it wants to. That’s a problem with modern politics in general, and — at least in part — we owe it to the malign influence of Jean-Jacques Rousseau.
