No, I Will Not Try That or Even Go to Your Small Town
In what should obviously be a glaring example of just how stupid of a country we have become, a terrible bro-country song written by a team of failed English majors in Nashville has risen to the forefront of the culture wars.
I really tried my best to ignore the noise from this one, but I see far too many people, people I respect, defending this flaming sonic garbage dumpster as if their lives depended on its success.
The worst part is, they aren’t defending the artistry, the music, or even the artist himself. They are defending the idea that it’s okay to dole out vigilante justice, it’s okay to use tumultuous imagery from other countries to make a point about your own, and worst of all that it is okay to be tacitly racist so long as you do not come out and say, “man, I wish we could still lynch people.”
As a matter of fact, my favorite part about this controversy as a whole is that Aldean and Co., including, presumably, his label want us to believe that the song they wrote, and video they shot, about vigilante justice in a small town for real or perceived (if you think burning the American flag is illegal, I am afraid I have some bad news) crimes was innocently filmed outside of a courthouse where a lynching took place. I would not for a second give these people the benefit of the doubt.
I grew up in a small town. Could not wait to leave said small town. You wanna know why? Because the image Aldean paints in the song he did not write is pretty much how it is in small towns. No one is actually looking out for their neighbors, crime is as rampant as Dollar Generals, and people are downright unfriendly to anyone different than them. (Read: anyone with skin color that is a darker shade of pale.) Thems the facts, and you can dispute them all you like with whatever anecdotal evidence you choose to cherry pick. The fact is, I am a mixed-race person that grew up in a town where I was ostracized simply due to my race. I lived it. Still live it to this day.
While David Thornton authored an excellent and thoughtful piece about the political ramifications, he tap dances around the “what are Republicans gaining from defending this garbage.” In doing so he misses the point that this is who they always have been, and that the Overton window has shifted so far that this is their actual political messaging. It has been for a while now. I really wish “moderate” or “both sides” folks would get that. Sadly, I fear it is much too late.
This is not the first “country” music adjacent controversy, it is certainly not the last. Remember when Hank Williams, Jr. said something about a pretty typical D.C. golf game with members of opposing parties (Obama, Biden, Boehner, and Kasich)? I seem to remember Hitler and Netanyahu being mentioned in the same breath, like that makes any sense. These people have been telling us who they really are for years now.
So y’all can listen to your bro-country, thump your chest, pretend like you don’t get unreasonably angry about trivial things like the Barbie movie, the color of the skin of the actor playing a role, Bud Light, Coke being too “woke”, drag queens reading children stories, or whatever other banal culture war stuff that is being dredged up this month. Me? I prefer to harsh my mellow and would like to discuss a song about stuff that actually happens in small towns, yes even yours.
Gary Clark, Jr., a man who for the most part writes his own songs, grew up in the south. He describes being victimized by overt racial taunts, something I too experienced in my own small town…in the north. Clark, Jr. is an accomplished guitarist, songwriter, actor, producer, etc. So, when he decided to purchase a 50-acre farm outside of Austin, Texas to raise his family, he probably did not expect to be interrogated by a neighbor.
Well guess what, here is exactly what happens when you try to live in a small town:
“In an interview on All Things Considered, Clark told NPR’s Michel Martin that a neighbor came up to him last year and asked who lived on the 50-acre property that Clark had bought in Austin with his wife Nicole Trunfio to raise their two children.
“I do,” Clark responded.
“There’s no way you can live here,” the neighbor responded.
His neighbor didn’t believe him, he said, and insisted on speaking with “the homeowner,” despite Clark repeatedly insisting, “This is my house.”
The whole time, Clark’s 3-year old son was watching, and later asked, ‘Daddy, why is he so mad?’”
This interaction spurred Clark, Jr. to write this absolute banger of a track seething with righteous anger. The first time I listened to it, I felt how powerful and raw it was. No hodgepodge group of failed English majors contributed to this song. It still gives me chills to this day.
So, when a clown like Aldean tries to minimize or walk back the clear racial undertones in the song he did not write, anyone who is fond of critical thinking should know it’s all bullshit. That interaction above is what happens in small towns. No one is interested in you, or being neighborly, or watching out for you. The white dude next door wants to know why the black guy is walking around his own property.
Now Clark, Jr. typically writes very laid-back slow jams or guitar ballads. A lot of soul and funk influences. There are some rockers I enjoy on his albums. I mean, a good example is to listen to This Land and then Pearl Cadillac. Both songs are about growing up, but one is gruff and to the point about shitty small towns in the south and their overt racism and the other is about making your momma proud.
Really what I’d like to see from all of this is people challenging those who defend a song like Aldean’s. If you see it on social media, ask what they think about the reference to grandpa’s gun. Ask them to open the police blotter in their local newspaper and discuss the level of crime happening in their small town. What do they think of the people that did try that in a small town when compared to people protesting racial injustice?
In any event, I’d side with the guy who actually struggled with real life small town BS and his story of overcoming that to be a grammy nominated and winning artist over a the guy born in Macon, a city of 150,000, who was privately educated and had to struggle for nothing. Did I mention that Gary Clark Jr. actually writes his own songs?
OK, I guess I’ll start.
Aldean’s song isn’t about bigotry, and you can tell it isn’t about bigotry by the fact that it’s not about bigotry. If that seems like an unusual way to test if something is bigoted, you’d be right: these days it’s so rare that it doesn’t even cross people’s minds.
A friend of mine has a gun from his grandfather. It’s not registered anywhere, and good for him. I wish my grandfather had had a gun. If he did, his family might not have been killed by the kind of people who want you to register your guns.
As I documented in David Thornton’s comments section, the rate of violent crime overall and every violent crime within that statistic is higher in metro areas than non-metro areas.
That doesn’t mean that every small town is good though. A small commuter town has no bonds, whereas a part of a big city can have a “small-town” feel. It’s about neighborhoods. A good neighborhood like a good family just makes life a little easier.Report
Brandon rather succinctly critiqued your Simpson’s Pardox level of analysis of crime ratesReport
Brandon critiqued David’s analysis. I’m not sure Simpson’s Paradox is the right label for what Brandon did, but he described how an increased number of data points leads to the potential of more outliers. One way to avoid that is what I did, by looking at all MSA’s versus all non-MSA’s.Report
Maybe you should take a class in data analysis because you don’t understand the point.Report
That’s not how I remember it. I was explaining how Pinky’s observation that non-MSA areas have lower crime rates than MSA areas can be reconciled with the fact that there are more small cities than large cities among the highest-crime areas. Broadly speaking, I think Pinky was more correct.Report
Thanks, dude. Been a tough week.Report
I see that you’re a good little doggy when it comes to dog whistles.Report
Oh, wait a second, the icon that “Author” is using matches the one used by the author of the original piece. I’d assumed that this comment was from one of our fly-by-night cranks, but if this is from the article’s author, well, that’s just humiliating for him. All those words in the article wasted. Especially after the “try that in a comments section” closer, to run away from conversation, it’s just embarrassing.Report
I’m not here to converse with bigots, whether they be closeted or not. I knew I’d have some smarta** commenting with “the song is not bigotry” or “there’s no racism here” nonsense–so of course I see no need to engage, but to call you what you are. I see a lot of that from the real cranks on this website, so again, I call it what it is and move on. I don’t converse with bigots or those that defend obvious bigotry.
PS: no one of any consequence wants to take or register your guns, don’t be a nitwit.Report
Given that the song isn’t bigoted, yeah, I guess you could see that coming.Report
Register maybe, take, largely no.Report
Trashy.Report
Big cities are just a lot of little neighborhoods put together.
In particular, within a big metro, people tend to collect together into groups which have very different crime rates, even when they live in close proximity.
This is why I live in a neighborhood (downtown Los Angeles, Skid Row Adjacent) so safe we don’t even lock our doors and feel perfectly safe walking the dogs any time of night.
Meanwhile, people across the street are involved in groups where violence is common. Other people in small towns live that way too, involved in criminal gangs and dysfunctional families.
There isn’t anything magical about the air or water in small towns or cites which cause people to behave differently. Within each area, there are functional and dysfunctional communities.Report
Let me tell you about the small town I grew up in.
7K people. Main minorities were Native Americans and Mormons. Farms and Ranches, some industry. I like to shock people in the big city nowadays that I grew up in an area where the fences had signs that said “trespassers will be shot” and it was meant. You didn’t go into other people’s without and invite. Doors were left unlocked, at least those of the folks I knew. Were not that many cops, hardly ever saw them. People knew you even if you didn’t know them. Some guy called the house at midnight and informed my mom that our dog was at his house “on the prowl” for lady dogs and to come and get him.
Racism/sexism/etc? Never heard of any, never experienced any. Not even against the native Americans. I had a friend who was NA and he defended me when someone was harassing me in the bathroom. EVERYBODY talked so that stuff would get around fast.
Main problems seemed to be underage drinking (which some parents actively encouraged) and drunk driving, as it was rural and if you crashed in a side canyon, you might not be found for days. Now that the industry has left that town, most folks moved away. It’s a meth hole from what I hear.Report
For reasons I won’t get into, I watched North Dakota Governor Doug Burgum’s campaign kickoff ad. At one point, he shows a bunch of folks sitting around talking something out and proclaims that, in contrast to the noise and bitterness elsewhere, here people talk to each other and respect each other. I looked again at the bunch of folks talking. Like almost everyone else in the ad, it was about the most homogeneous bunch of folks you could imagine. Of course they can all talk to each other and respect one another; it’s as easy as talking to yourself.
Anyone who fits in will get along fine, and usually won’t have a clue about how it is for anyone else.Report
I really like the proffer of Gary Clark Jr.’s song here as a counterpoint to the discourse over Aldean’s magnum opus. There are three reasons for that opinion. First, Clark’s song is based on his own personal experience–I very much hope Aldean and his songwriters cannot say the same. Second, Clark offers a challenge to the listener on a moral level rather than a physical one, which may leave some feeling too uncomfortable to engage, and if you’re among that number you will likely continue to insist that Clark is simply making up things that aren’t real (anymore? will you concede even that much?) to claim victimhood. Third, Clark isn’t playing the victim, he’s asserting his status as a peer of his neighbors, and giving vent to anger and frustration that they don’t afford him the respect they freely give one another.
If the message seems delivered in a heavy-handed way, that may well be because Clark feels that milder versions of that statement have gone unheard, or perhaps ignored. Aldean’s song is not particularly subtle, either.
I’ll add that Clark wrote his own song, that the song has more musical merit than Aldean’s, and Clark’s guitar chops are top notch. I don’t hate country music although I much prefer blues and rock, and when I do listen to country I find I prefer it stripped-down and aimed at musical roots (note the coda of Clark’s song). But these are more matters of artistic taste rather than of message, and message is what the discourse is about.
If the song doesn’t adequately explain Clark’s point, the video does a great job of supporting it. Gee, why doesn’t Gary feel welcome in this lovely small town? If you can’t hear it in the song, maybe you can see it in the video.
If, that is, you will use your ears and eyes at all, which is a big part of the challenge raised by this discourse.Report
It is a banging tune. You can feel the anger.Report
So you admire the one that’s all about racial anger, and you don’t like the one that’s not. OK. But you accuse the one that’s not of being about racial anger. That’s the problem.Report
As an addendum to this, which happened yesterday into today, Mr. Aldean, or rather the crisis PR people for his label have cut some footage from BLM protests from the video. Naturally his fans, aka the racist morons that support this poor excuse for a song, are big mad: https://www.pennlive.com/news/2023/07/jason-aldean-cut-black-lives-matter-protest-scene-from-try-that-in-a-small-town-video-heres-why.htmlReport
Snowflakes.Report
I keep seeing lefties playing this childish “I know you are but what am I?” game with “snowflake,” and it just doesn’t work, because it’s done with total disregard for facts on the ground and the actual semantic content of “snowflake.”
The term “snowflake” denotes fragility, which is a totally appropriate criticism of leftists who claim that they are being harmed or made to feel unsafe by people expressing ideas with which they disagree. Or the people who claimed that they were afraid to walk the streets because of a handful of police shootings (literally single digits per year) which were not clearly justifiable with the benefit of hindsight. Weaponized fragility is a major part of the woke playbook, and it’s totally appropriate to call them on it.
Nobody quoted in the linked article is doing this, or anything like it. They’re saying that caving to the left was cowardly, and that they lost respect for Aldean because of it. Maybe this was stupid. Maybe the criticism was totally legitimate and the decision to edit out the footage was reasonable. I don’t care enough to dig into the details and find out what footage was removed and what the context for that footage was, all of which would be necessary to form an informed opinion here. But I do know that you’re using the word “snowflake” as a fully general counterargument and not in a manner consistent with its actual meaning and the facts in evidence. You might as well be saying, “My snowflake landlord wants me to pay rent on time.” It’s just total nonsense.Report
Considering this whole thing was people complaining about pictures in a video, the word fits fine. I mean, “racist morons that support this poor excuse for a song”!Report
An apolitical digression on “snowflake”: I first remember seeing it used as an insult in the form “special snowflake” on video game forums circa 2010. When people were complaining about the difficulty of optional content that yielded desirable virtual rewards for successful completion, they were accused of wanting to get the rewards just for being “special snowflakes,” i.e. like a sort of participation trophy that kids get because everyone is special and unique, like snowflakes.
I’m not entirely sure how it went from that to denoting fragility. One theory I have is that it came by association to refer to those who couldn’t deal with difficult tasks, and thence fragility. Alternatively it could have arisen independently from the fact that snowflakes actually are pretty fragile. But my money’s on the first.Report
I first saw it around Fight Club.
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Is this not the origin? I always assumed it was, even though it wasn’t a partisan political thing.Report
Snowflake.Report
From the linked article (boldface added):
To which I have to ask (referencing the bolded portion of Aldean’s comment): “What exactly is the (expletive) that started happening to us that you’re upset about?” I’m willing to bet that Aldean would pause a good long moment to choose his words very carefully if he were put on the spot to answer that question.
Whatever that (expletive) is Aldean was talking about, can we legitimately and fairly separate said (expletive) from race?Report
His answer might be people sucker-punching somebody on the sidewalk, carjacking an old lady at a red light, pulling a gun on the owner of a liquor store, cussing out a cop, spitting in his face, stomping on the flag, and lighting it up. Are any of those things related to race?Report
Seems to me if that’s what he was after he could have written or sung a song on those themes in a way that calls out everyone . . . but that’s not what he did. We used imagery from BLM protests and filmed on a courthouse square where a notorious lynching occurred.Report
Black people have worn itsy-bitsy teeny-weeny yellow polka dot bikinis, but it doesn’t mean the song was about them.Report
If race is related to everything then it’s related to nothing.Report
No, that’s just factually untrue.
We know that there have been many, many societies where your ethnic/ racial membership was a decisive factor in virtually everything in your life, from what schools you went to to what neighborhood you lived in, to what jobs you were offered, or how the system treated you in every single detail.Report
One such society was the United States of America, in particular the southeastern United States where the Aldean song is depicted in its video. We remember this most prominently during an era known as “Jim Crow,” which took its name from a racially-stereotyped entertainment, but the era that came before that, the era of slavery, was even worse. And the laws and norms of that racial segregation were enforced with violence, not unlike the way Aldean threatens to enforce the social norms he associates with his [Southeastern American] small town.Report
In societies like that, you can point to the caste system. In the modern US you point to unconscious biases, or situations that haven’t existed for generations.
If God is responsible for every leaf that falls and proof of him is in every face in the clouds, then there’s no way to get rid of it and it doesn’t do anything.Report
We have both systemic racism and systemic classism alive and well in the US. That you choose to ignore the evidence is really on you.Report
IMHO the best explanation for the evidence is:
We have a culture of poverty that is both a cause and a result of poverty. It’s self sustaining like all cultures.
Sometimes I shorten that to “dysfunctional cultural habits”. What to do about this is unclear.
If you want to argue for “systemic racism” then your evidence needs to be something other than inequality and/or things which haven’t existed for generations.
Ideally you’d point to current gov policy.Report
Yes, as those kinds of crimes are associated in popular imagination with the kind of behavior black people, particularly young black men in cities, engage in but white people typically don’t get associated with. You may recall a phenomenon called “wilding” associated with young black men in urban settings; this bears a startling resemblance to “sucker-punching somebody on the sidewalk.” Indeed, I recall at least one prominent resident of a major U.S. city calling for the death penalty to be imposed upon five young black men for “wilding” and refusing to retract those remarks even after they were proven innocent, and then pretending to wonder why black people didn’t vote for him when he ran for public office. Carjacking is statistically associated with race, with DOJ statistics demonstrating that young black men identified as perpetrators by victims at least four times disproportionate to their demographic percentage of population in society. Similar cultural perceptions apply to armed robbery of liquor stores. Not for nothing did the original version of the video include clips of BLM protests descending into violence. And shooting the video at the site of repeated lynchings was also a signal that was heard loud and clear.
I’ll grant that the particular cultural offense of burning a U.S. flag is not directly associated with race itself, but other forms of failing to demonstrate traditional respect for patriotic iconography are. Most recently, kneeling during the national anthem.
And while cussing out a cop is not illegal, and stomping on or burning a flag is not only legal but Constitutionally-protected, it is an offense to cultural values held by the same sort of people who resented Colin Kaepernick and other black NFL players for kneeling during the anthem so much they burned their expensive sneakers and even-more-expensive season tickets and otherwise wet their pants to demonstrate how mad this failure to conform to their vision of patriotism made them. All of this occurred within recent living memory.
But I won’t convince you of this. Doesn’t matter what I write, cite, or refer to. Because it requires acknowledging that there is such a thing as “subtext,” “innuendo,” “implication,” “historical context,” or “nuance.” And I’m sure that you’d tell a black person who reported being told to not be in certain places at certain times of day, or that they had fallen under heightened suspicion of criminality by authority figures, was surely just imagining it all. That Aldean’s song touches those same cultural nerves along with its overt threat of group-on-individual violence for transgressing cultural norms is entirely a coincidence and not at all related in any way.
After all, the text doesn’t mention race at all, and as we’ve established, there is no such thing as “subtext.”Report
There is a problem with black urban criminality. The video and the song are about urban criminality and disrespectfulness.Report
Is there a problem with black urban disrespectfulness? Particularly towards law enforcement?Report
That’s a different subject. We’re talking about the song.Report
Yes we are. Someone said “There is a problem with black urban criminality. The video and the song are about urban criminality and disrespectfulness.” As between you and me, the person who said that wasn’t me.
So I asked a question about whether disrepectfulness (particularly to police, as called out explicitly in the lyrics of the song) was something that also was associated with black people in urban settings.
It does not escape my notice that you dodged answering the question.Report
It doesn’t escape my notice that a lawyer is trying to change the subject. Everyone knows that lawyers don’t change the subject by accident.
As I said, the song is about urban criminality and disrespectfulness. I haven’t studied the video, but I’m sure that if 80% of the footage was black men committing carjackings and 20% was white men committing carjackings, someone would have noted it, so I’m going to assume that the video didn’t play up race. So it’s safe to say that the video is race-neutral. (I mean, after all, you’re talking about subtext, and you wouldn’t be doing that if you had any evidence.)
So the video and song aren’t about black urban criminality.Report
There’s no change of subject going on here. Everything in this exchange has been about Aldean’s song and how it reads in cultural context.
You 1) affirmatively contend that “the song and the video are about urban criminality and disrespectfulness,” and 2) you also affirmatively contend that there is a particular association between the black urban population and urban criminality, 3) have by adoptive admission agreed that there is also a particular problem with black urban disrespectfulness, but 4) insist that the song lacks any subtext associating the things that you admit the song is about with black people.
And that’s because other people commenting on the video, which you have not seen, have failed to mention racial imbalance in its portrayal of criminal activities.
If you won’t see the connection yourself that your own words make obvious, can you at least understand why other people are making that connection?Report
“you also affirmatively contend that there is a particular association between the black urban population and urban criminality”
What do you mean by that?
“the video, which you have not seen”
I’ve seen it; it just didn’t stick with me.Report
Your words: “There is a problem with black urban criminality.”Report
You’re confusing a distinction with a conflation.Report
You will notice that people who eagerly make the statistical correlation between race and violence tend to suddenly fall silent or evasive when it is time to discuss why the correlation exist.Report
The official video is here: https://www.youtube.com/watch?v=b1_RKu-ESCY
Watching it slowly without the music on…
All of the outright criminals/looters wear full body masks which obscure their race. I didn’t see any POC with the rioters. This was probably a deliberate effort. There were lots of whites rioting and flag burning.
He’s playing in front of the American Flag (and a white building that is a poor stand in for the WH) and showing rioters burning flags and other things.
Seeing race in the song probably says more about the observer than the observed.Report
Seeing race in the song probably says more about the observer than the observed.
Indeed it does.Report
“Its not bigoted, its just about the problem with black urban criminality!”Report
Aldean and his defenders are trying very hard to ignore that almost every week another person is convicted of being part of the mob that rioted and smashed their way into the US Capitol, beating and assaulting police officers along the way.
Chance are, you show Aldean fans video of people stomping on a Capitol police officer and they would cheer. Hell I bet that more than a few Aldean fans were there that day.Report
Trump support tends to skew rural so anything else that skews rural will tend to have them over represented.
As this song celebrates small town America it certainly qualifies. John Mellencamp’s “Small Town” will work similarly.Report
https://www.nytimes.com/2023/07/27/opinion/small-towns-tolerance.html
I have to wonder why it took him well into middle age to understand this, but wisdom so often never comes that we should be grateful when it comes late.Report
Why is it conservatives have these epiphanies only after they’re the ones being shat upon?Report
We should be charitable. It is general human nature, not a particular failing of conservatives. The line used to be “a conservative is a liberal who has been mugged.” The alternative line “a liberal is a conservative who has been indicted” never caught up.
Still, under current circumstances this is more likely to be a conservative phenomenon. The dispositional conservatives tend to think that life is basically pretty good for people like them, want to keep it that way, and rarely think about the plight of those not like them beyond “stop whining and get with the program.” So when life comes to bite them in the ass, and people “like them” start to treat them way the Other gets treated, it comes as a surprise.Report
This story has stuck with me ever since I heard it: https://www.cbsnews.com/news/nathan-mathis-father-gay-daughter-committed-suicide-dont-vote-for-roy-moore/.
I’m a father of a gay daughter and I’m really glad it took just my love for her, rather than her taking her life, to hear her news with equanimity.Report
Likewise.Report