Parenthood Control, As In Self Control, Dystopian And Otherwise
There are many axioms that evolve from philosophically self-evident to sledgehammer of the gods obvious as we traverse life, but none more so than “wait ’til you have your own kids.” Those pesky olds told kid me that as a child, yelled it at adolescent me, then chuckled it when barely adult me really did have a kid, as if they knew what was coming. Being a parent changes you. Being an adult who has friends that both do and do not have children also lets you in on another self-evident thing that nevertheless must be explained to certain folks: having or not having children RADICALLY changes not only life but one’s perception of life.
Sonny Bunch, in reviewing the season finale of hit video game turned hit HBO show The Last of Us takes that approach, titling his very worth your time to read piece “Parenthood changes how we see art.” There are of course spoilers, because the main plot point involves an adult making a decision about a child and the audience response to that decision breaking strongly along lines of viewers parenting status. No worries, not going to spoil anything here.
Be assured of the spoiler free status, because I’m not going to watch The Last of Us. I do know from the game and other media about the show what the plot is and what happens, so I’m not shooting blind here (and for those in the know, I’d do what Joel did without hesitation or losing a minute’s sleep over it) but I’m not going to watch it. Nor do I watch much – if any – dystopian fiction these days. Parenthood and my own personal issues and trauma have changed how I view art to the point I’m out on dystopian anything, especially if children are involved as the main premise. Hunger Games, Divergent, Maze Runner, whatever else you want to bring, I’m out. All those series being popular with my own children has also played a part in my desire to skip the genre.
For that matter, there are episodes of SVU I just have to turn off nowadays. I don’t like damaged, hurt, and killed kids as my personal entertainment consumption. I’m not going on some crusade to purge the kid-centered dystopian genre; I just individually don’t want to ride that ride anymore. Everyone else can do whatever. Art is supposed to push buttons, but it is the individual person’s responsibility to protect their buttons that don’t need to be pushed.
Sonny rightly points out that how parenthood and children change your viewpoint is “so innately and so viscerally” understood that it is really hard to explain. There isn’t a right or wrong here, only an acknowledgement that there is a river there and folks on one side are going to see the far bank different than the folks on the other. This is good for art, which should be challenging and confrontational. This is probably not good for the discourse about art, which usually devolves from discussing the art in question into discussing ourselves using the art as an excuse.
I can’t bash the genre over my own issues. It isn’t Suzanne Collins fault I’ve seen far too many hurt and dying children in my real-life that I just don’t want to see it on the screen. It isn’t The Last of Us‘s fault that I can torture myself over the hard calls I’ve had to make as a true-life parent that wreaked as much, if not more, damage than whatever fungi the writer’s room can scheme up. I don’t really need angst and anxiety stemming from how violent the world can be as entertainment; the American people’s hard earned tax dollars are already at working trying to fix those parts of me at the VA. These are all self-regulating things that come as an adult, and until children get old enough, decisions about what they can and cannot handle as they grow older themselves. They, mine that is, all teens through young adults now, get to watch all the dystopian stuff they want, and they know well and good dad ain’t going to watch it with them. And for the most part, they know why.
This is all balanced with knowing the whole world of entertainment cannot just be watching Downton Abbey. There was a particular War on Terror-era movie I had avoided, but while in the hospital in 2016 it came on. Balancing not wanting to watch it with the effort of trying to move to change it with multiple chest tubes, a PICC line, an open surgical wound packed with gauze, and other medical apparatus that isn’t fit for discussion in mixed company sticking in and out of me, I figured I’d take a chance. At worse I could holler and push buttons until someone came and changed it. And…it wasn’t cathartic or anything, but it was good to get it out of the way. Did I ever watch it again? No. Would I ever watch it with my children? Hell no. Can I explain why? Not really. It is that “so innately and so viscerally” known thing that I don’t want to do that with my children, even though they aren’t children anymore in the truest sense. Just thinking of my children changes what I think about art. Them being in the room really changes it. Trying to share the moment of art with them changes things even more.
Recently, I did the Van Gogh immersive exhibit with my youngest and extremely artistic kid and one of her friends. Watching them made that experience totally different than if I hadn’t seen her reactions to everything. In particular, the fact the exhibit was open and very upfront with Vincent’s mental issues and suicide made a platform to talk about those issues in a positive way, since we are open about such things in our family. How things might have been different for him in another era that understood mental illness, but how would that have changed his art? Unanswerable questions, but ones that start to look for answers beyond the phrasing. I purchased the book of Van Gogh’s letters, mostly to his brother, and have been reading it since the exhibit. Vincent, of course, was childless, and talks in his letters about his views on relationships and how being single affected his art. I thought of the wonderful Doctor Who episode where Vincent is whisked into our present day to overhear an art critic talk of his brilliance. I wonder what he would think of my teenager being totally enthralled by his work a century later. I wonder, as he wondered, how children might have changed him.
To their credit, the dystopian genre — whether Hunger Games, or zombies, or The Last of Us, or whatever else — mostly runs with the understanding that the real monsters are always already in human form just waiting for an excuse to get out. It is why the genre is such a rich vein of drama and emotion. It is a good medium for the artform of not just storytelling, but storytelling with some meaning behind it worthy of examination and contemplation. Thing is, I’ve had my own kids, and soon they will be having their own kids, and so on, Lord willing and the creek don’t rise. Being a parent, and a pretty beat up human in general, has changed me and how I view art, dystopian and otherwise. I need all the bandwidth I have to manage the real-life drama of family, friends, and the various other people in my life I care for while also managing self-care.
That gets dystopian enough, believe me.
I remember when I realized the exact moment having kids had changed me. I was watching the Dark Knight and the end scene when Twoface is threatening Gordon’s kids came on. Before then, I’d been kind of blase about kids in danger scenes. This time, it was hard to watch. And any time kids are threatened on TV shows, I just want to post a little f-u to the writers.Report
Thousands of Ukrainian kids are being kidnapped and sent to unknown locations in Russia. In real life, no writers involved.Report
This the same Russia that blew up the German Pipeline?
That Russia?
Sounds to me like State’s getting high on their own supply, and you’re getting second-hand agitprop.Report
Russia openly admits, even brags, that they’re doing this. Their official policy is to take children and convert them into Russian children.Report
Also: https://en.wikipedia.org/wiki/Child_abductions_in_the_2022_Russian_invasion_of_UkraineReport
I suppose we might tut-tut that art produces more intense emotions than reports of the news, but is that really surprising?Report
Great post Andrew, thank you for sharing. A couple thoughts:
I’ve never been in the military or a war zone but your meditations on your experience reminded me of my grandfather, who was career army and served as combat infantry in World War 2 (he was in 6 landings in the Pacific) and then fought again in Korea. He was tough, and a hard man in ways that are difficult to describe now and that I’m not sure our culture produces people quite like him any more. Despite that he also loved children (he was the second oldest of I believe 13 siblings), and spent a lot of time with me and my brothers and cousins even though I’m certain we drove him nuts. Anyway I bring him up because he would talk about World War 2 all the time, but he almost never mentioned Korea. I later learned that where fighting Japanese soldiers for whatever reason didn’t leave much of a mark on him the civilian suffering, and particularly of children, that he witnessed in Korea were extremely difficult for him. My grandmother told me he had nightmares about Korea for years and years after and while he was a hard living guy regardless I think it probably contributed to various issues with alcohol, though he did eventually kicked them.
I’m also with you on how becoming a parent impacts how you perceive children in danger in art. I’m still a big horror fan but I’ve found since I became a dad I tend to skip movies that look like they have a lot of that element. About a year ago I was visiting a friend just far enough away I usually stay the night, especially if we have decided to bust into his whiskey collection. We ended up watching Antlers, which was actually pretty well done, but there is lots of children in danger and actually dying in the plot. Damned if I didn’t find myself unable to sleep over it and speeding home at the crack of dawn to get back to my son, over something that several years ago wouldn’t have bothered me in the slightest.Report
I don’t have kids, but having lost a parents/lived through helping college students dealing with some personal trauma/living through the pandemic/having friends who experienced family violence left me, for a while, really unable to deal with any entertainment that touched on violence. (Even before all that, I had a hard time with shows like, for example “Criminal Minds.” I liked the puzzle solving aspect and the team camaraderie, but I could not with innocents being harmed or killed, especially kids or teenagers). At the worst of it (2020, dealing with fresh grief and also the horror of the early days of the pandemic), I could not even read the golden-era mystery novels I used to love and used as an escape in the past.
I’ve never liked dystopias; I tend to see them more as cautionary tales (“we could become this if we aren’t very careful, or even if we’re merely unlucky”) than some kind of exciting counterfactual.
Right now, I’m reading Elizabeth Gaskell’s enormous “Wives and Daughters” – a 19th c. British novel. I had forgotten how much I liked these – slices of life but nothing too terribly bad happens to anyone. Stories about people trying to use the right fork or angle their way to dance with someone they might be a “match” for seems to be more my style.Report
As I would like to talk about Joel’s decision, I am going to use Rot13. Rot13 is a simple encryption scheme where you “rotate” a letter 13 spaces and then, to unencrypt, rotate it back. It turns “The butler did it” into “Gur ohgyre qvq vg” and vice-versa.
Bxnl. Fb gur fvghngvba ng gur raq bs gur fubj/raq bs gur tnzr vf gung Wbry unaqf bire Ryyvr gb gur Sversyvrf fb gung gurl pna hfr ure gb znxr n inppvar ntnvafg mbzovsvpngvba. Gur fvqr rssrpg bs znxvat guvf inppvar jbhyq, fnqyl, vaibyir ure qrngu.
Vafgrnq bs Wbry fnlvat “Vg’f sbe gur terngre tbbq”, ur tbrf ba n enzcntr naq xvyyf nyy bs gur Sversyvrf ur pbzrf npebff. Ur trgf vagb gur bcrengvat ebbz naq gur qbpgbe lryyf “Yrg’f gnyx nobhg guvf!” naq, abcr, Wbry fubbgf gur qbpgbe. Fubbgf gur narfgurfvbybtvfg naq ahefrf gbb (ng yrnfg, gung’f jung unccrarq va zl cynlguebhtu).
Ur tenof Ryyvr naq gnxrf ure onpx gb gbja. Nsgre fur jnxrf hc, fur nfxf uvz “jung unccrarq?” naq ur gryyf ure n yvr: Ur gryyf ure gung gurl svtherq bhg gung gurl pbhyqa’g hfr ure sbe n inppvar naq fb eryrnfrq ure.
Abj, urer’f bar bs gur ovt cbvagf gung V’q yvxr gb cbvag bhg: Va gur ivqrb tnzr, gurer jnf ab erny ernfba gb oryvrir gung gurfr thlf jrer frevbhf fhetrbaf, zrqvpny cebsrffvbanyf, naq erfrnepuref. Lbh unq rirel ernfba gb oryvrir gung gurl jrer zreryl ernyyl vagryyvtrag crbcyr jvyyvat gb penpx n obbx naq gel gb svther fghss bhg ba gur syl.
Fb, sbe zr, gur pubvpr jnfa’g “Ryyvr if. Inppvar” ohg “Ryyvr if. N Unvy Znel ng gur unaqf bs crbcyr jub zvtug abg rira or fhetrbaf”.
Fb, sbe zr, gur pubvpr nf gb jurgure V’q tb naq trg Ryyvr onpx (naq fubbg nalobql va zl jnl) jnf fvzcyr.
Sebz jung V haqrefgnaq, gur grfgref jub cynlrq guebhtu gur tnzr pnzr va gjb pngrtbevrf: Crbcyr jvgu xvqf naq crbcyr jvgubhg xvqf. Gur crbcyr jvgubhg xvqf jrer cerggl zhpu 50/50 ba jurgure be abg Wbry “qvq gur evtug guvat”. Rirel fvatyr cnerag, jvgubhg rkprcgvba, fnvq gung Wbry “qvq gur evtug guvat”.
Bar bs zl snibevgr erfcbafrf gb gung cvrpr bs vasbezngvba pbzvat bhg jnf n ynql jub fnvq gung fur gubhtug gung gur dhrfgvba jnf nobhg jurgure Wbry qvq gur evtug guvat jura ur yvrq gb Ryyvr.
Sbe guvf crefba, *GUNG* jnf gur vagrerfgvat zbeny qvyrzzn. “Fubhyq Wbry unir yvrq nobhg fubbgvat rirel fvatyr crefba va gur ubfcvgny?”
Bs pbhefr ur fubhyq unir fubg gurz. Ohg jnf vg jebat gb jvguubyq gung vasbezngvba sebz Ryyvr?
Va nal pnfr, gur 2aq tnzr znxrf n ovt qrny nobhg ubj gur qbpgbe jub tbg fubg *JNF* n zrqvpny cebsrffvbany (naq vg’f uvf qnhtugre jub vf n znwbe cebgntbavfg). Gung’f nyy jryy naq tbbq… ohg gung’f vasbezngvba gung V qvqa’g trg jura V cynlrq gur svefg tnzr.
Abg gung vg jbhyq unir znggrerq gung zhpu gb zr, bs pbhefr.Report
Lbhe ovt cbvag vf, ynetryl, n engvbanyvmngvba V’z fnq gb fnl. Gung vf, sbhaqngvbanyyl, gur cbvag bs gur jubyr tnzr. Gur Sversyvrf ner cerfragrq nf eryvnoyr aneengbef. Gurl’er eryngviryl hcfgnaqvat. Jul qbrf Wbry rira xabj nobhg gur yvsr raqvat bcrengvba ba Ryyvr? Orpnhfr gur Sversyvrf yrnqre jnf hcsebag naq gbyq uvz nobhg vg. Jul vf Wbry rira oernguvat ng guvf cbvag bs gur tnzr? Orpnhfr gur Sversyvrf yrsg uvz nyvir nsgre gurl pncgherq uvz. N syng-bhg znyribyrag betnavmngvba jbhyq arire unir yrg n zna nf qnatrebhf nf Wbry jnxr hc. Rira n zber arhgeny-vfu betnavmngvba jbhyq unir frqngrq uvz gb xrrc uvz bhg bs pbzzvffvba ybat rabhtu gung ur’q or yrneavat nobhg Ryyr’f sngr nf n cbfgfpevcg. Orpnhfr gurl’er trarenyyl hcfgnaqvat gurl gryy uvz hc sebag naq gura tvir uvz na bccbeghavgl gb zheqrevmr gur urpx bhg bs gurz nyy. Gurer’f ab aneengvir ernfba gb guvax gung gurve bcrengvba jbhyqa’g erfhyg va n gerngzrag sbe gur shathf.
Gur tnzr vf irel zhpu nobhg jung ybir qbrf gb crbcyr naq jung crbcyr jvyy qb sbe ybir. Gb fnl “Jryy znlor gur Sversyvrf ner xvyyvat ure sbe abguvat” vf whfg n fubqql engvbanyvmngvba gb pbire hc gung Wbry pnerf nobhg Ryyr naq vg qbrfa’g znggre jung gur Sversyvrf ner xvyyvat ure sbe- ur’yy qrfgebl gurz gb cerirag gurz sebz uhegvat ure- rira vs gung zrnaf qnzavat uhznavgl gb yvivat nf gurl pheeragyl qb jvgu gur pbeqlprcf vasrfgngvba.
Wbry vf, ba gung yriry, gur zbafgre; whfg nf zhpu nf gur Nyvra ba gur Abfgebzb jnf. Ur bhgznarhiref, bhgsvtugf naq gura fynhtugref gur Sversyl thneqf naq crefbaary va gurve bja onfr. Gura ur ergevrirf Ryyr, xvyyf gur Sversyl yrnqre naq yrnirf. Naq orpnhfr ur’f n zbafgre ur yvrf gb Ryyr, obgu gb fcner uvzfrys orvat gung va ure rlrf, gb rfpncr ure whqtrzrag naq gb nffher gung gurer’f ab punapr gung uvf jbex jvyy or haqbar ol n aboyr fnpevsvpvny qrpvfvba ba Ryyrf cneg. V nz abg fnlvat Wbry vf jebat gb pubbfr ubj ur pubbfrf- vg’f n gebyyl ceboyrz ernyyl. Vs V jrer va uvf fvghngvba naq zl uhfonaq jnf ba gur gnoyr, V guvax V’q qb gur fnzr guvat. Ohg gur rkphfrf lbh unir urer, Wnl, ner begubtbany gb gur tnzr. Vs gur Sversyvrf jrer whfg znebbaf jub jbhyq unir phg gur tvey hc sbe abguvat, gura gurer’f ab aneengvir grafvba. Gur tnzr tnir hf ab vasb gb fhttrfg gur Sversyvrf jbhyq snvy gb cebqhpr gurve gerngzrag- fb gur gerngzrag jnf erny naq Wbryf pubvpr qrfgeblrq vg. Qba’g nireg lbhe rlrf.Report
Zl nethzrag vf abg “Jryy znlor gur Sversyvrf ner xvyyvat ure sbe abguvat” vg’f gung “znlor gur Sversyvrf ner xvyyvat ure sbe n ybat fubg”.
Ohg gur rkphfrf lbh unir urer, Wnl, ner begubtbany gb gur tnzr. Vs gur Sversyvrf jrer whfg znebbaf jub jbhyq unir phg gur tvey hc sbe abguvat, gura gurer’f ab aneengvir grafvba. Gur tnzr tnir hf ab vasb gb fhttrfg gur Sversyvrf jbhyq snvy gb cebqhpr gurve gerngzrag- fb gur gerngzrag jnf erny naq Wbryf pubvpr qrfgeblrq vg. Qba’g nireg lbhe rlrf.
V’z abg niregvat zl rlrf. Gur ceboyrz vf gung, va gur svefg tnzr, lbh qvqa’g svaq nalguvat gung qrzbafgengrq gung gurl jrer nf tbbq nf gurl pynvzrq gb or. Fher, gurl jrer sbeguevtug gb Wbry, V thrff, ohg gurl qvqa’g gryy Ryyvr nobhg gur pbfgf bs gur cebprqher. Jura Ryyvr pnzr gb, fur unq gb nfx Wbry “Jung unccrarq?” naq Wbry unq ebbz gb yvr nobhg vg. Orpnhfr fur qvqa’g xabj.
V’yy pbcl naq cnfgr guvf sebz Fbaal Ohapu’f erivrj:
Gurfr crbcyr nera’g niregvat gurve rlrf. Gurl’er frrvat fbzrguvat gung bayl unys bs gur puvyqyrff ner frrvat.Report