Author: Will Truman

Beinart: Donald Trump, Frank Gaffney, and the Looming Threat to American Muslims

For years, Washington conservatives ridiculed these arguments and stigmatized Gaffney for making them. In 2003, after Gaffney attacked two Muslim staffers in the Bush White House, anti-tax crusader Grover Norquist banned him from his influential “Wednesday meeting” of conservative activists. In 2011, according to sources close to the organization, the American Conservative Union informally barred Gaffney from speaking at CPAC, the ACU’s signature event. In 2013, the Bradley Foundation, which had backed the Center for Security Policy since 1988, cut off funds. That same year, Gaffney lost the Washington Times column he had been writing since the late 1990s. As late as December 2015, The Daily Beast declared that, “Frank Gaffney has been shunned by pretty much everyone in conservative intellectual circles.”

Yet less than 18 months later, America is led by a president, Donald Trump, who has frequently cited the Center for Security Policy when justifying his policies towards Muslims. Trump’s chief strategist, Steve Bannon, has called Gaffney “one of the senior thought leaders and men of action in this whole war against Islamic radical jihad.” Trump’s Attorney General, Jeff Sessions—who has said “Sharia law fundamentally conflicts with our magnificent constitutional order”—in 2015 won the Center for Security Policy’s “Keeper of the Flame” Award. Trump’s CIA Director, Mike Pompeo, has appeared on Gaffney’s radio program more than 24 times since 2013. Sebastian Gorka, who runs a kind of parallel National Security Council inside the White House called the Strategic Initiatives Group, has appeared on Gaffney’s radio program 18 times during that period. He’s called Sharia “antithetical to the values of this great nation” and recently refused to say whether he considered Islam a religion.

From: Donald Trump, Frank Gaffney, and the Looming Threat to American Muslims – The Atlantic

Kuznicki: In Search of a Post-Godwin Politics

In my office there’s a framed poster of Godwin’s Law: as the length of a conversation increases, the probability of a Nazi reference rises to one. After that, all rational discussion comes to an end. The author of the meme, internet legend Mike Godwin, autographed it for me, and as the editor of an online debate journal, I refer to it often. Sadly.

When Donald Trump was elected president, I draped my print of Godwin’s Law in black: It was clear that we were going to need some entirely new and more flexible laws in the time to come. How else to even talk about politics, with anyone?

More to the point: in a world dominated by a quite oddly specific political disaster narrative, what happens when the genuinely disastrous occurs – or even just the inexcusably lousy – and when whatever is happening is not entirely in keeping with our script? What do we do when a disaster looms all around us, right at this moment, only it’s not in a form that we’re expecting? What if it’s one that we’re not even trying to care about yet? That’s close to where I think we are today.

From: In Search of a Post-Godwin Politics – Liberal Currents

Will Dropping the LSAT Requirement Create More Miserable Lawyers?

The move might succeed in expanding the pool of applicants. But here’s what it won’t do: increase the number of people in law school who actually want to be lawyers.

See, the LSAT is a speed bump with potential to separate those who truly want to be lawyers — the ones who thrive doing logic games in the same way they’ll relish adding Bluebook-style footnotes to briefs and motions in years to come — from those who just aren’t sure what else to do with their lives.

I practiced at a firm for seven years. Lawyers are notoriously dissatisfied and depressed, but I had an unusually positive experience. Even so, I eventually quit, to pursue the TV writing career I’d always wanted.

But not after spending — some would say wasting — 10 years and six figures to get there.

The LSAT was rough. The logic games that make up its most infamous section are real killers, and my name, which means “logical” in Arabic, failed to give me any sort of edge. Studying was grueling, repetitive and at times mind-numbingly boring, adjectives that happen to have quite a bit of overlap with the way some lawyers would describe their jobs.

From: Will Dropping the LSAT Requirement Create More Miserable Lawyers? – The New York Times

Noah Smith: The Man Who Made Us See That Trade Isn’t Always Free

If empirical studies can lead top mainstream economists to question this once-universal belief, then the profession really is shifting from theory to evidence. With this in mind, I recently contacted Autor to ask him how his research on China has altered his own thinking about the costs and benefits of trade.

Autor told me that he had been astonished by his own findings. Autor, like most top economists, was once an orthodox thinker on the trade issue. He had expected American workers would adjust well to the shock of Chinese imports, finding other jobs for similar wages after a short period of dislocation. That was largely what happened in the 1980s and 1990s in response to Japanese and European competition. Instead, he and his co-authors found that trade with China in the 2000s left huge swathes of the U.S. workforce permanently without good jobs — or, in many cases, jobs at all.

This sort of concentrated economic devastation sounds like it would hurt not just people’s pocketbooks, but the social fabric. In a series of follow-up papers, Autor and his team link Chinese import competition to declining marriage rates and political polarization. Autor told me that these social ills make the need for new thinking about trade policy even more urgent. A large population of angry, unmarried men with deteriorating career prospects is a dangerous thing for any democracy.

From: The Man Who Made Us See That Trade Isn’t Always Free – Bloomberg View

Meanwhile in another universe: The allure of dystopian alternative histories | The Economist

For all their nuance, both “SS-GB” and “The Man in the Castle” are, at root, hero narratives whose protagonists attempt to overthrow a foreign invading force. (The heroine of “The Man in the High Castle”, Juliana Crain, first appears on-screen practicing aikido; by the end of episode two, she’s putting her moves to use on a Nazi bounty hunter.) And yet, for those wishing to draw parallels with today, wouldn’t the Nazis’ rise be a more ripe area for exploration? As Jochem Bittner wrote in the New York Times last May, “Some people today imagine that Hitler sneaked up on Germany, that too few people understood the threat. In fact, many mainstream politicians recognised the danger but they failed to stop him. Some didn’t want to: The conservative parties and the nobility believed the little hothead could serve as their useful idiot…” The parallels many viewers see in today’s Washington are almost too obvious. Meanwhile on British shores, the unravelling mess that is the Labour Party is testimony to the dangers of having a divided and useless opposition.

Certainly, there is precedent for the “homegrown fascism” narrative in the history of alternate-history: CJ Sansom’s 2012 novel “Dominion” takes as its historical point of divergence the appointment of Lord Halifax, rather than Winston Churchill, as prime minister in 1940. Philip Roth’s “The Plot Against America” takes a similar tack in replacing Roosevelt in the White House with an isolationist president, as does “It Can’t Happen Here”, Sinclair Lewis’s 1935 novel intended as a wake-up call to American complacency in the face of fascism. (Sales of Lewis’s novel soared after Trump’s election in November.)

From: Meanwhile in another universe: The allure of dystopian alternative histories | The EconomistImage by Smabs Sputzer

In The Future, Our Attention Will Be Sold

There are three common complaints against social media and the internet in general: 1) that it’s making us all narcissistic and shallow,2 2) that it’s crapping on our ability to maintain meaningful relationships and therefore making us lonelier,3 and 3) that it’s interfering with our ability to focus and get quote, unquote “more important shit” done in our lives.4

Interestingly, after quite a bit of research, it turns out that none of these claims are completely accurate. Social media doesn’t necessarily cause people to become more narcissistic, it just gives narcissistic people more opportunities to indulge their narcissism, and to a larger audience.5 It’s not interfering with either the closeness we feel to others or how many people we feel close to, it simply expands our network of casual acquaintances and the quantity of our casual social interactions.6 And while technology does present more opportunities for distraction (which we’ll get to), it also presents easier transmission of information, tools for collaboration and opportunities for organization.7

What I’m saying is that the whole “the internet is ruining us” argument is a big whiff. It’s likely just the anxiety that’s always wrought by new technologies. When TV and radio were invented, people complained that everyone’s brain was going to go to mush. When the printing press was invented, people thought it was going to destroy our ability to speak eloquently. Complaints about the minds of children being ruined by technology are as old as technology itself.8

Modern technology isn’t changing us. It’s changing society. There’s a difference. One is how we are, and one is simply how we react every day to the world around us. The social media age is changing the basic economics of our day-to-day lives. It’s changing them in profound ways, ways that most of us likely don’t notice. And surprisingly, it’s people like Kim Kardashian who are taking advantage of it.

From: In The Future, Our Attention Will Be Sold

Fight Club’s dark fantasies have become an even darker reality

If, meanwhile, you followed the Gamergate problems a few years ago, saw those message boards develop into nodes of far-right agitation, or had the misfortune to hear the likes of Milo Yiannopolous, you will find many of Fight Club’s ideas about carving out a niche for men eerily familiar; frighteningly so, given the wider context of the book and the violence at its core.

Rereading the novel in 2016 is chilling. Researching the book online, I found myself falling down a dark wormhole of fascistic websites that quote big chunks of David Fincher’s film adaptation as parts of their credo; even though parts are almost verbatim from the book, alt-right types tend to quote the film – because they either don’t agree with the overall message of Palahniuk’s book or they haven’t bothered to read it.

From: Fight Club’s dark fantasies have become an even darker reality | Books | The Guardian

Chris Caldwell: American Carnage

There have always been drug addicts in need of help, but the scale of the present wave of heroin and opioid abuse is unprecedented. Fifty-two thousand Americans died of overdoses in 2015—about four times as many as died from gun homicides and half again as many as died in car accidents. Pawtucket is a small place, and yet 5,400 addicts are members at Anchor. Six hundred visit every day. Rhode Island is a small place, too. It has just over a million people. One Brown University epidemiologist estimates that 20,000 of them are opioid addicts—2 percent of the population.

Salisbury, Massachusetts (pop. 8,000), was founded in 1638, and the opium crisis is the worst thing that has ever happened to it. The town lost one young person in the decade-long Vietnam War. It has lost fifteen to heroin in the last two years. Last summer, Huntington, West Virginia (pop. 49,000), saw twenty-eight overdoses in four hours. Episodes like these played a role in the decline in U.S. life expectancy in 2015. The death toll far eclipses those of all previous drug crises.

And yet, after five decades of alarm over threats that were small by comparison, politicians and the media have offered only a muted response. A willingness at least to talk about opioid deaths (among other taboo subjects) surely helped Donald Trump win last November’s election. In his inaugural address, President Trump referred to the drug epidemic (among other problems) as “carnage.” Those who call the word an irresponsible exaggeration are wrong.

From: American Carnage by Christopher Caldwell | Articles | First Things

Breaking Down the Father on BBC Being Interrupted by His Children

The most important thing to notice about this quite nice home office, particularly for Asia (it’s really big!), is the stack of books on the bed over Kelly’s left shoulder. As should be rather obvious, those books aren’t there by accident! Kelly almost certainly placed them there for this interview; sadly, given the terrible compression applied to Twitter video, I have no idea what books they are, but rest assured they are very befitting Kelly’s position as Professor of Political Science at Pusan National University and BBC expert on South Korea.

The map on the wall is also a nice touch: this is a man who almost certainly knows his way around the globe, but a blank wall just doesn’t play well on TV.

There are two flaws, though, in Kelly’s premeditated presentation: one, the door is ajar. Obviously that will figure prominently. Two, on the left hand side of the screen something is intruding into the picture. I have no idea what it is; it’s just an excuse to explain that these interviews are done using the webcam in computer displays. It’s true! There is no cameraperson there; indeed, often you are looking into the camera and seeing nothing on your own screen. It’s really disorienting and honestly one of the reasons I don’t like doing these kinds of TV hits.

From: Breaking Down the Father on BBC Being Interrupted by His Children – Medium

Daylight saving time is just one way standardized time zones oppress you

Standardized clock time is immensely useful. It is no exaggeration to say that the modern world depends on it: Ships once required it to navigate. The GPS systems that guide our cars, planes and farm combines count on standard time to calculate their positions. If you think setting up a phone call between Washington and London is difficult now because of differing time zones, imagine if local time varied by a few minutes between Washington and Pittsburgh, a few degrees of longitude west. In a society dependent on just-in-time supply chains and automated trading that works in microseconds, accurate, precisely calibrated time is as important as electricity.

But standardized time can be, and has been, used against us. Whether you get more out of clock time than it gets out of you is largely a function of your economic security. Almost 90 years after John Maynard Keynes’s prediction that the future would hold 15-hour workweeks and lives of leisure, we feel increasingly time-starved. Sociologist Judy Wajcman, in her book “Pressed for Time,” calls this the “time-pressure paradox”: Standardized time — in which DST is an archaic wrinkle — contributes to a world of labor-saving innovations. But the time they free up is immediately filled by demands for more work, and greater and more varied demands on our attention.From: Daylight saving time is just one way standardized time zones oppress you – The Washington Post