In Case You Thought I Was Kidding

Chris

Chris lives in Austin, TX, where he once shook Willie Nelson's hand.

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53 Responses

  1. Mo says:

    a concern that we, as White Southerners, are losing our history and heritage, which is almost entirely associated with the Confederacy and the War

    Isn’t that the issue? So much has come from the South, why cling to the Lost Cause myth? What’s interesting is that while the history of the Revolution is huge and important in MA, it seems to be less part of the local identity than the Civil War is to Southerners and the Revolutionary War is far less morally suspect.Report

    • Chris in reply to Mo says:

      I suspect that there are a lot of reasons to cling to it, but one of them is race, and that’s unavoidable. Anyone who says otherwise is fooling him or herself.Report

      • Doctor Jay in reply to Chris says:

        @chris you probably know better than I do, but my sense is that the whole thing is about “I’m okay”. Even the race part. Poor whites lived under constant threat of humiliation, but the organization of the Slave Power was that the big thing they had is that they weren’t black.

        I’ve talked to a few people from South Carolina. I liked them very much. Our conversations hit some odd points though, where they said things like, “it proves that the South didn’t lose after all”. Why does this matter to them? They are good, worthwhile people, they do work that is valuable to themselves, to the community and to the country? The Civil War was 150 years ago, and it still matters? Let that go, and love yourselves, I think. I don’t say it, because it seems too forward, and I am a coward.

        I am very happy to see the fetishization of the Stars and Bars go. I do not expect this to be easy, I’m surprised it’s happening at all.Report

        • Chris in reply to Doctor Jay says:

          Much of it, I suspect, is an attempt to gain some measure of status in a world that shits on them in many ways.Report

        • DensityDuck in reply to Doctor Jay says:

          “The Civil War was 150 years ago, and it still matters?”

          Clearly it still matters to Chris, otherwise why would he be making such a big deal about the flag?Report

          • Chris in reply to DensityDuck says:

            Hey, we just got legal gay marriage out of one of the Civil War amendments. Obviously it still matters.Report

            • nevermoor in reply to Chris says:

              (well, one of the amendments passed by the north while the south was busy trying to take their ball and go home, after burning down the playground)Report

              • Doctor Jay in reply to nevermoor says:

                I realize this was probably a lighthearted comment, but I went and looked.

                The 14th Amendment was ratified in 1868 by North and South Carolina, Louisiana, Alabama and Georgia. It was ratified in 1869 by Virginia and in 1870 by Texas and Mississippi.

                it was not ratified by Delaware until 1901, and it was not ratified by California, where I live, until 1959. Of course, the ratifications of 1868 exceeded the threshold for inclusion in the Constitution, and so there may have been less of a sense of urgency.

                The interesting thing about the 14th amendment is that it’s formulation, “equal protection under the law” struck lots of people, including people who had a significant stake in white supremacy, as the fair and proper thing.Report

              • nevermoor in reply to Doctor Jay says:

                Partially true. It was ratified by Southern states under reconstruction governments after being passed by a congress that refused votes to pre-reconstruction-government southern legislators (note the senate vote, for example, was 33-11, meaning 22 states were represented).

                It became effective upon the 28th state’s ratification, so the later ratifications you cite are symbolic gestures. Perhaps important, but legally irrelevant.

                So no, it wasn’t just a lighthearted comment (and worth knowing what someone means when they wrongly assert the 14th amendment is unenforceable)Report

      • DensityDuck in reply to Chris says:

        It’s just so convenient, too, isn’t it? We don’t have to talk about anything else regarding the Civil War because racism. We don’t have to talk about how the war was won and what it meant for American governance afterwards because racism. Any conversation about the issue has to begin and end (and have a big bit in the middle) about racism.

        And, of course, the people you talk to about it can be huge assholes about the whole thing, because they’re Opposing Evil, and you can’t be faulted for anything you do when you’re Opposing Evil. You can bypass thought entirely and hook your guts to your lizard-brain and turn into a rage-spewing id monster, something that is utterly anti-intellectual, but hey–it’s cool, you’re opposing racism. Extremism in opposition of racism is no vice, and moderation in discussion of some actions taken by people who were also racist is no virtue, right?Report

  2. morat20 says:

    I was born and raised in Texas. I have literally never understood our (the South’s) fascination with our treasonous armed rebellion, in which we took up arms over the right to own slaves (despite the fact that the Confederacy lost the war, they were able to to write that out for a century. The number of people who think it was about State’s Rights, good god…) and then — and this is critical —lost.

    How many losers of armed rebellion generally get to celebrate their massive loss, fly the flag of their treason, and otherwise embrace their culture as absolute military losers of a civil war based on what is understood today to be a heinous crime? We were on the wrong side of history, the wrong side of the war (we LOST), and somehow this is to be celebrated?

    WTF?Report

    • Kim in reply to morat20 says:

      Propaganda, pure and simple.
      What the hell else were the Leaders of the South good at, anyway?Report

    • notme in reply to morat20 says:

      morat20:

      Last time I checked, there isn’t anything in the constitution that says that states can’t leave the union or that other states can use force to make them stay in.Report

      • zic in reply to notme says:

        Here’s Grant on that very thing (from his memoirs):

        It is preposterous to suppose that the people of one generation can lay down the best and only rules of government for all who are to come after them, and under unforeseen contingencies. At the time of the framing of our constitution the only physical forces that had been subdued and made to serve man and do his labor, were the currents in the streams and in the air we breathe. Rude machinery, propelled by water power, had been invented; sails to propel ships upon the waters had been set to catch the passing breeze–but the application of stream to propel vessels against both wind and current, and machinery to do all manner of work had not been thought of. The instantaneous transmission of messages around the world by means of electricity would probably at that day have been attributed to witchcraft or a league with the Devil. Immaterial circumstances had changed as greatly as material ones.

        We could not and ought not to be rigidly bound by the rules laid down under circumstances so different for emergencies so utterly unanticipated. The fathers themselves would have been the first to declare that their prerogatives were not irrevocable. They would surely have resisted secession could they have lived to see the shape it assumed. . .

        Report

        • notme in reply to zic says:

          Grant may have been a good general but last time I checked, he wasn’t a lawyer. What he thinks the founders would have approved of is frankly irrelevant. The states decided to join the union and I’ve never seen anything to suggest that when they voted to join, they gave up the right to leave it.Report

        • LeeEsq in reply to zic says:

          This might be the first ever declaration of the living constitution school of thought.Report

      • nevermoor in reply to notme says:

        Point me to the constitutional provision about not being able to invade countries that attack our military bases, and I’ll evaluate the legal argument against the North’s participation in the war.Report

        • Dave in reply to nevermoor says:

          @nevermoor

          If you believe that you have a unilateral exit right and then choose to attack a military base that you believe is invading on your sovereign territory, what difference does a constitutional provision make?

          @notme

          One of the reasons the anti-Federalists fought so hard at the ratification debates (and a reason why some of them refused to ratify) is because they knew that some portion of their state sovereignty was being given up as a condition of ratification. We know this because a federal sovereign, We the People of the United States, a collective body politic comprised of the people of each ratifying state, established and ordained the Constitution.

          Because the states weren’t fully sovereign entities like they were under the Articles, to the extent they had a right to secede, it was purely extralegal and in the context of a natural right of revolution.

          So yes, I would argue that the states did give up that sovereign right but retained its extra-legal/natural right, as any state has today.Report

          • nevermoor in reply to Dave says:

            If you believe you have a unilateral exit right, you don’t shoot at people who were there legally before the secession only a couple weeks after you secede. And you damn sure don’t shoot first, especially when they’ve already done one strategic retreat to avoid armed conflict (Fort Moultrie).Report

            • Oddly, it is not generally mentioned by hagiographers of the Lost Cause that they could have had their slave state simply by not being stupid, reckless, juvenile idiots. If the South had been smart enough not to shoot first, there would likely not have been a war, and the Confederacy would have continued to exist at least until slavery became an economic loser. Since this would have become clear in different states at different times, and the Confederate constitution forced all states to support slavery, this would have led to a Confederate secession crisis,. Quite possibly the more industrialized southern states would have wanted to rejoin the US and leave the others to stagnate, not unlike what led to war in the former Yugoslavia.Report

            • Dave in reply to nevermoor says:

              @nevermoor

              While I agree with you on the appropriate course of action, the unilateral exit right has nothing to do with whether or not they decide to shoot at people. We’re talking about a legal right and one the Constitution does not specifically address. Yet, we want to believe that the unilateral exit right doesn’t exist. How do we square the circle?

              On a side note, this was the subject that had originally inspired my two-part post on the Constitution and strict construction. Without that perspective, making an argument against secession is somewhat difficult. Personally, my favorite clause to invoke is Article V, but if people don’t understand sovereignty, they’ll have no idea how the amendment process stands the secession argument on its head.Report

              • LWA in reply to Dave says:

                @dave
                I keep seeing this pop up every now and then, this claim of a “unilateral exit right”.

                What would be the argument as to why we should all respect it?

                Edited to add- I am comparing it to the secession of cities from other cities, such as West Hollywood from Los Angeles; in this case, there is a process which is not unilateral, but must be agreed to by all parties, like a divorce.
                I am not clear on why secession should be unilateral.Report

              • nevermoor in reply to Dave says:

                It has everything to do with whether the North was justified in waging (not starting!) the war, which is the point of the unilateral exit argument as I understand it.

                In other words, I understand the argument to be: (1) the South had the right to secede; (2) it exercised that right; (3) the North’s war was illegitimate; (4) even if slavery was bad, what the North did was worse.

                The break in that logic is, in my view, that there was no right to secede. Even if there was, however, it’s legitimate to wage war against someone who attacks your military. Also @mike-schilling is dead right about why that was also a dumb choice.Report

              • Dave in reply to nevermoor says:

                @nevermoor

                Yes, @mike-schilling is absolutely correct. However, that’s not the issue we’re discussing?

                How do you “logically” conclude that the southern states had no right to secede? You’ve simply asserted and haven’t even begun to make the case against it. You’ve cited no text, no history and haven’t even begun to address the underlying debates over the nature of sovereignty, all of which is critical to understand before reaching a conclusion.

                Yes, if you are part of the military that is on land covered under my rule (sovereignty), I have every right to drive you off of it. You want to say it’s legitimate to wage a war against me for me driving you off my land? I beg to differ.

                Maybe I’ll spend the day defending the constitutional justification for the Lost Cause until someone knocks me off this hill with an answer that I find satisfactory. That is, unless I get run out of town first.Report

              • Mike Schilling in reply to Dave says:

                Yes, @Mike Schilling is absolutely correct.

                Speaking of sentences I never expected to read.Report

              • Dave in reply to Mike Schilling says:

                @mike-schilling

                You’re a real pain in the ass.

                You can breathe easy now.Report

              • nevermoor in reply to Dave says:

                @dave

                We (or perhaps only I) are talking about the second-level argument. Which is assuming a right to secede, so what? That’s why I’m not delving into the first argument.

                As to the second argument, I trust you will concede that the US Army’s presence was wholly legitimate and legal until (at least) December 20, 1860. Yes?

                In the next two weeks, the US Army abandoned four strongholds (an armory and Forts Moultrie, Pinckney, and Johnson). Then, when the US Army tried to get a boat to the island fort where its troops remained, South Carolina opened fire. Only then does South Carolina even ask for a surrender.

                So the elision to “if you are part of the military that is on land covered under my rule (sovereignty), I have every right to drive you off of it” is, quite frankly, absurd. The troops at those forts were nothing at all like an invading force, and made significant concessions in an effort to avoid bloodshed. Is it your view that the death penalty is legitimate two weeks after an unprecedented and complicated political event?Report

              • Dave in reply to nevermoor says:

                @nevermoor

                We (or perhaps only I) are talking about the second-level argument. Which is assuming a right to secede, so what? That’s why I’m not delving into the first argument.

                I got you. We talked past each other.

                As to the second argument, I trust you will concede that the US Army’s presence was wholly legitimate and legal until (at least) December 20, 1860. Yes?

                As far as I’m concerned, their presence was never illegitimate at any time. I’m just arguing the perspective of the other side. Nothing more. From that side, the answer is still yes.

                In the next two weeks, the US Army abandoned four strongholds

                My guess is that it had nothing to do with respecting southern sovereignty and more to do with the risk of being attacked, but by all means if I’m wrong, let me know.

                So the elision to “if you are part of the military that is on land covered under my rule (sovereignty), I have every right to drive you off of it” is, quite frankly, absurd.

                What was absurd was attacking Ft. Sumter if only because of the possibility that the US Government saw the secession not as a peaceful and lawful act but as an act of rebellion, which it did. That’s going to do nothing but invite retaliation, which it did.

                The troops at those forts were nothing at all like an invading force, and made significant concessions in an effort to avoid bloodshed.

                While that would provide me more reason to not resort to bloodshed, looking at this from the southern perspective, the troops had neither the right nor legal authority to be on the land of another sovereign without that sovereign’s blessing. They were at the sovereign’s mercy, unfortunately.

                You’re correct to criticize the actions but I disagree if you think that there was no legal authority to act assuming that South Carolina was a wholly sovereign state, as dumb as such an action was.

                Is it your view that the death penalty is legitimate two weeks after an unprecedented and complicated political event?

                Legitimate as in legal or legitimate as an appropriate course of action? I’m not sure I follow.Report

              • nevermoor in reply to Dave says:

                What was absurd was attacking Ft. Sumter if only because of the possibility that the US Government saw the secession not as a peaceful and lawful act but as an act of rebellion, which it did. That’s going to do nothing but invite retaliation, which it did.

                This is certainly where we agree.

                Legitimate as in legal or legitimate as an appropriate course of action? I’m not sure I follow.

                Legitimate as in legal. And, more fundamentally, legitimate as in making military response from the North illegitimate, which is still my understanding about why the argument about legitimacy of secession has any relevance.Report

              • Dave in reply to nevermoor says:

                @nevermoor

                Legitimate as in legal.

                Legal? From their perspective, yes. I’m blatantly ignoring our agreement point above and answering this question on the most narrow grounds possible.

                Legitimate as in legal. And, more fundamentally, legitimate as in making military response from the North illegitimate, which is still my understanding about why the argument about legitimacy of secession has any relevance.

                My view of sovereignty is such that any sovereign has the right to remove a military presence on its soil. Yes, I acknowledge that this specific instance was a bit more complex because this was not an invading army but a military presence that was no longer welcome on that land. Still, I can’t come up with another legal principle that applies here.

                The tactical stupidity notwithstanding, there was a legal right to do what they did under my understanding of sovereignty. Firing on an occupying force isn’t the same thing as invading a sovereign. They didn’t belong there meaning any further response wasn’t justified. Any argument describing a War of Northern Aggression goes into this.

                I’m not saying I like this argument but that’s what the story is.

                It almost doesn’t matter because the federal government didn’t recognize the secession and treated the firing on Ft. Sumter as an act of war, a wholly appropriate act if secession is recognized as rebellion or worse.

                Are you suggesting that no legal right existed? You’re more than welcome to but you’ll have to point me to a legal principle that supports your position. I’m rooting mine in the laws of nations and the general rights of sovereigns.Report

              • DavidTC in reply to Dave says:

                I’m with @dave here, and in fact I’ve always found this an interesting legal question.

                There is nothing in the US constitution forbidding a state from leaving.

                However, there is equally nothing saying they *can* leave. Yes, ‘powers not reserved to the US blah blah blah’, but by that logic, states can legally nuke surrounding states…*that’s* not forbidden by the constitution either. States don’t literally have the right to do *anything* not forbidden, and considering there’s a nicely defined process to *join* the US, does it not seem like there would be a process to *leave* the US if such a thing was intended to be allowed?

                Moreover, would this vary between states that originally were sovereign nations (The thirteen original colonies, Texas, Hawaii, probably a few more I forgot) that joined as entities, vs. ones that were *created* out of part of the US?

                The areas now known as Alabama and Mississippi were traded from Spain to the US government in 795, and *allowed* to form into states…by what right did those states have to exit the US and *take their land with them*? The US bought that land fair and square. (And, to a lesser extent, to what right did southern states have to Federal land like, for example, military base? Ahem.)

                In fact, I’ve always thought that we’ve sorta retconned this entire thing as them not ‘really leaving’, when in fact the states did, in the legal sense(1), leave. Of course, even if the states were ‘legally allowed’ to leave and did so, the US could certainly fight back and conquer the land again, or, hell, just declare war on it. (It’s not like we had any international norms against just invading places in the 1860.)

                The way the war was treated almost seems to argue that the secession actually happened, otherwise it’s hard to explain, for example, West Virginia, or who, exactly, surrendered to the US.

                1) Which is not the same as doing it *legally*.Report

      • James K in reply to notme says:

        @notme

        One can draw a distinction between the case for secession in general, and the specific cessation that happened.Report

  3. Stillwater says:

    A couple days ago Sen. Jim Webb posted his thoughts on the Confederate Flag hullabaloo concluding by saying “[The confederate flag] should not be used in any way as a political symbol that divides us.”

    Someone perceptively responded with “But Jim, the confederate flag IS ACTUALLY a political symbol of us (US) divided. That’s the whole damn point of the thing. Goodbye Jim.”

    I think that’s the biggest surprise to me in all this: realizing just how many people view the flag (correctly in my view) as a symbol of division. Just about everything about the flag is a symbol of either division or antagonism: towards blacks, towards the federal government, towards yankees or Notherners or Coastal Elites… It’s divisive!Report

    • Stillwater in reply to Stillwater says:

      In case it wasn’t clear, Webb was admonishing anti-flag folks for fomenting divisions among us.Report

    • Stillwater in reply to Stillwater says:

      And to add one more thought to the above:

      I fully understand the positive associations some Southerners feel for what the flag symbolizes and conveys (well, not necessarily what it conveys, but that for them it conveys positive themes and principles and whatnot). It’s just that in the absence of those positive connotations associated with the flag – that is, if we strip those aspects from it – we’re left with a bunch of divisive, antagonistic, anti-fedrul-gummint, racist symbols not only associated with it, but actively proclaimed in its origins. And those negative symbols, it seems to me, exist irrespective of how positively an individual views it. For folks like me, who have no positive attachment to the flag or any of its positive symbology, all I see is the negative stuff.Report

    • Jesse Ewiak in reply to Stillwater says:

      Thus ends Webb-mentum, which much like Joe-mentum, only existed in the Beltway.Report

  4. LWA says:

    As ever, history is never about what happened then, its about whats happening now.

    There is something unfamiliar to the American character in ancestor worship- Henry Ford famously sneered at history, and Mark Twain speaking as his Connecticut Yankee did as well.

    I would bet money that most, if not all of the people who speak so reverently of that 1 great-great grandfather who fought in the Confederacy had another 15 great-great grandfathers who were, at the time, in Europe, the North, or other parts of the world and had nothing to do with it.

    But its that 1 that they cling to.

    They don’t give a rip about their Polish oe French or Scots great-great grandfathers, or the various and sundry wars the other 15 fought in, or the thousands of different historical outrages and sufferings that they went through.

    No, its just that one guy, and just that one cause that they single out to lavish adoration and reverence on.

    Which is where people like me point out that this ancestor worship really only got going in the aftermath of Little Rock and accelerated on January 20, 2009.Report

    • Alan Scott in reply to LWA says:

      you’ll be wanting another “great” in there, or else only 7 other great-great-grandfathers.Report

    • Kazzy in reply to LWA says:

      @lwa

      They’re often the same people who say we have to let go off the past and stop talking about slavery and Jim Crow because we’re post-racial. But we’re not post-Confederacy?Report

  5. Will H. says:

    Removing the Confederate flag will change nothing.
    It might make some people feel better, but only on false pretense.

    The fact of the matter is that the Stars & Stripes has supplanted the place of the Confederate flag as a symbol for whatever racial oppression it could be held.
    It has been that way for the past 150 years.

    All I see in the hub-bub over the Confederate flag is another instance of generating supreme importance in a non-issue in order to avoid a real and pressing issue.

    All of the sundown towns I know of are located in former Union states.Report

    • Chris in reply to Will H. says:

      I think the vehemence and the content of the defenses of the flag put to lie the sentiment that taking it down will “change nothing.” It means a lot to people as a representation of a particular identity, and taking down the flag is a very big sign that identity is not just under threat, but is no longer wanted. That identity is an old and well-worn form of white supremacy.

      Granted, taking the flag down and moving the monuments to museums won’t change things over night, but it is a very clear sign that change is inevitable, that a segregated view of history is no longer tenable long term, and maybe it’s time to start integrating our views of ourselves.

      Plus, that flag really hurts people. It doesn’t hurt you, obviously, but you’re not the object of the hate that lies behind it. Taking it down definitely changes that, whether you recognize it or not.Report

      • Will H. in reply to Chris says:

        I think you’re taking some jumps there that aren’t warranted.
        To count them, little jump, big jump that lands wrong, then another big jump which ends questionably.

        To the extent that the Confederate flag is a symbol of white supremacists, then yes, it is offensive. I don’t believe that though, except for some outlier groups.

        . . . a segregated view of history is no longer tenable long term, and maybe it’s time to start integrating our views of ourselves.
        Exactly what I’ve been saying all along, and exactly why removal of the flag is irrelevant.
        More below.

        that flag really hurts people.
        I’m not sure what “hurt” is used to mean here.
        I’m mixed race, ftr, and I don’t think I would be holding any high office in the Confederate states, were that option available to me.

        When’s the last time you read Spinoza’s definition of “finite of its own kind”?

        While I disagree with admitting Texas as a state into the union, I find the subjugation of the Hawaiian monarchy highly offensive.
        What on earth should I be doing to the Texas flag to show my disapproval?
        And what about that Hawaiian flag? What should I do to that one?

        More as promised:
        If you take the narrow view that the American Civil War was all about slavery. you can come to this conclusion. The one fallacy makes the other possible.
        The real fault is the English system of property, where property (the right of disposal), rights, and liberties are all effectively aspects of the very same thing.
        In this view, there is little to separate the North and the South other than industrialism.
        The South held a more ancient view based on peonage, and continued to enact a variant of that later through sharecroppers and the like, while the North was invested heavily in corporatism. This is reflected in the development of tort law in the United States, as it is essentially the history of the railroads and the expansion of corporatism.
        Thus, the key distinction between the North and the South was one of Direct Liability vs. Shielding from Liability by the Corporate Body.
        Variations on the tensions between these two views continued to dominate the history of the US well into the XX cent.

        Now, take a look where Pekin, Illinois is located.
        This is a sundown town.
        Some ten years ago, a mixed couple’s home was burned after moving in. The home was re-built, and it burned again, then a sign placed in the yard, “If you bring him back, it will happen again.”
        All of this occurred without recourse to the authorities; i.e., it’s perfectly lawful to burn a mixed couple’s home to the ground in Pekin.

        Now, what again is it that’s so “hurtful” about this flag?Report

    • notme in reply to Will H. says:

      Don’t look now b/c Louis Farrakhan is after the US flag. Why am I not surprised?

      http://www.examiner.com/article/nation-of-islam-s-louis-farrakhan-we-need-to-put-the-american-flag-downReport

  6. minié balls

    Is there something about Mickey Mouse most of us don’t know?Report