Doubt & Certainty continued

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Erik Kain

Erik writes about video games at Forbes and politics at Mother Jones. He's the contributor of The League though he hasn't written much here lately. He can be found occasionally composing 140 character cultural analysis on Twitter.

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18 Responses

  1. Avatar Rufus F.
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    says:

    Question: Does America need a conservatism of doubt?
    Answer: IraqReport

    • Avatar North in reply to Rufus F.
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      says:

      Oh no Rufus, hadn’t you heard. They found biological weapons in Iraq. Specifically they found one old artillery shell that had trace amounts of a nerve gas compound in it.

      Why do you hate the US so much?Report

      • Avatar RTod in reply to North
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        says:

        More importantly, what about the children?Report

        • Avatar Jaybird in reply to RTod
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          says:

          Perhaps you’re okay with brown people living in slavery. Maybe it’s all well and good for you to sit idly by while tyrants oppress people and treat them as less than human. Rape rooms!

          In the tradition of the North liberating the slaves, we decided to liberate Iraq.

          I’m sure that you fans of the Confederacy will couch your arguments in white robes of “pragmatism” and “cost/benefit” and “our business” but I know that those supposed crosses will be on fire before long.Report

          • Avatar Jason Kuznicki in reply to Jaybird
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            says:

            The best part is: We continue to occupy the old South — so it’s obviously okay to stay in Iraq for just as long. We owe them nothing less!Report

            • Avatar Jaybird in reply to Jason Kuznicki
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              says:

              There is an old joke. Milton Friedman (or Friedrich Hayek… heck, Ludwig von Mises, why not?) is on a plane sitting next to a gorgeous woman.

              He asks “would you spend the night with me for one million dollars?”, the woman gets flustered but, after a moment’s deliberation, says “Yes, I would.”

              He then asks “would you spend the night with me for one hundred dollars?” and she gets all huffy and asks “what do you take me for?”

              He says (come on! Say it with me!) “We’ve established that, now we’re haggling.”

              We all know that wars can be perfectly justified. We have already seen an example of one that only wicked people would be opposed to. (I’ve no doubt that we could come up with others.)

              Once we’ve established that this war over here was okay… well, we’ve established that.

              Now we’re haggling.Report

          • Avatar Robert Cheeks in reply to Jaybird
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            says:

            Facetious is as facetious does….!
            God Bless the Bonny Blue Flag!Report

  2. Avatar RTod
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    says:

    “In the process of writing an extremely long and rambling 2300+ word post, I think some of my finer points were lost in the shuffle, and some of my lesser-fine points were made in ways I did not entirely intend.”

    No offense to TKOed, who I’m sure is a smart guy (though ordinary gentleman), but how does one read the post on doubt and come away feeling it’s intent was a “broadside against liberalism?” A good clarification post here, but I’m confused as to why anyone would have read it as anything other than what it was.

    Is it possible that those who felt this way about the post were liberals, and read it that way because of their certainty in liberalism – which is to say that the tribalism gene kicked in?

    Not actually meant to be a snarky question, really one born of genuine curiosity. If so then it would seem to continue to make the original post’s argument for it.Report

    • Avatar TKOEd in reply to RTod
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      says:

      If you go back & read my comments I never said it was a “broadside against liberalism?”
      I also don’t think that E.D. is saying that he thought I took it as such. He can correct me if I’m wrong.

      My point was I thought E.D. was characterizing liberals as always being certain that our aims will be successful. He then commented that he was not. I took this post to be a clarification for those who may have read the previous post as a subtle attack on liberalism.
      In the original post I didn’t think E.D. was attacking liberalism. I thought he was attacking the certainty of liberalism. I thought he was using the Manzi excerpt to do that. He says that wasn’t his intention. Good enough for me.Report

  3. Avatar Christopher Carr
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    says:

    “This doesn’t mean that you cannot act until you are certain, that you cannot support specific policies or candidates or even ideologies – it simply means you start from a position of doubt and work your way through the ideas from the ground up rather than the other way around. Sort of like the scientific method. When you’re working from a hypothesis you have to let the facts determine where you end up – not the other way around. The easiest way to spot phony science is when you see people working backwards from a predetermined conclusion and filling in the data as they go in order to make it conform to the results. Same for politics. And teams have a way of making us do this, of presenting us with expectations of conformity that require us to work backward from certainty rather than forward from doubt.”

    I vaguely recall someone (maybe Jaybird?) mentioning Oliver Wendell Holmes in a previous post. I can’t find a suitable link, (here’s the best I can come up with, definitely worth reading in its entirety: http://humbug.baseballtoaster.com/archives/000502.html), but the author, Ken Arneson, argues using observations made by Holmes and contemporary neuroscience that it’s human nature to (1.) make the decision; then (2.) gather facts to support that decision; then (3.) present analysis to explain decision instead of (1.) gather facts; then (2.) analyze facts; then (3.) make the decision.

    If that’s true, then are we forced to choose between a superficial and reactionist public or depriving said public of their democratic rights?Report

    • Avatar RTod in reply to Christopher Carr
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      says:

      I’m not so certain it’s that simple, especially since that almost seems to assume on united public.

      I have seen enough people change their minds that I feel sure that while the Arneson model you referenced is indeed human nature, it is in the way that violent behavior is. That is, just because it’s in our nature doesn’t mean we as individuals can’t choose otherwise.

      Or perhaps it’s more base than that – maybe people who are swayed by reason in political arguments are no less irrationally tribal than others, they are merely irrationally tribal about something else. (Hello every Raider fan I’ve ever met!)

      In either case, it seems that in any political issue you have a base of people in one tribe who won’t budge facing another base from another tribe who are equally inert. And in the middle are the doubters (or, as they’re often know to the people on either side of them, the People Without Any Real Values). Those are the people to sound reasoned arguments. And swaying them is how you avoid choosing between a superficial reactionary public and tyranny.Report

      • Avatar Christopher Carr in reply to RTod
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        says:

        I agree with you but it takes a lot of practice and experience in metacognition to get there, and the vast majority of the voting public just doesn’t make the effort (why should they? ) If each national political contest is really just a competition to see who can get the doubter vote, then the system breeds disingenuous politicians (since the primaries usually select candidates who represent themselves as extremist nightmares).

        It seems like a lot of our more successful institutions – science specifically comes to mind – recognize the fundamental human deference to baseless intuition and correct for it.Report

        • Avatar MFarmer in reply to Christopher Carr
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          says:

          If were all really thoughtful, no one would vote.Report

        • Avatar RTod in reply to Christopher Carr
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          says:

          I am not sure if I agree or not…. Because I don’t know the extent it’s been tested.

          I know libs and cons had differing arguments for Obama’s big 08 victory. But I always thought they were off the mark, viewed through tribal masks.

          Regardless of what you think of him as POTUS, I think people came out in droves for him BECAUSE he ran as a reasonable pragmatist, or in Erik’s words, a doubter. I think in the cacophony around him his refusal to claim the red v. blue America narrative is exactly why so many had real hope… And why so many non-tribals have been so subsequently disappointed.

          The cynic in me wants to think that you are correct; that anyone who runs on a non-tribal message is doomed to also-ran status. But the romantic in me wants to think that if any party ever chose to run and govern from a place of mixed confidence and doubt, tempered with reason, they would be able to rule with an overwhelming mandate.Report

  4. Avatar MFarmer
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    says:

    Another way to express this is that we know what we know, but we don’t know everything, and even some things we know aren’t totally correct, so we’re constantly improving our knowledge. We’ve made great progress from pure superstition, but absolute knowledge in the areas of sociology, religion, the political realm, psychology, any areas which have to do with relationships between humans and the functioning of our minds, is impossible, so we act on the best knowledge possible, knowing that future information can alter our choices. Having said that some knowledge has been so thoroughly tested it becomes a principle, therefore it’s not necessary to start from scratch and work upwards in situations where principles can be applied. Utilitarians become myopic when they fail to acknowledge principles, and the history of the particular principle in question. Those who adopt a mindset of doubt, unless it’s tempered with wisdom and some principled certainty, are vulnerable to utilitarian myopia, or relativism, because they apply doubt across the board, overlooking the tested and proven knowledge received from the past. You can say that principles can’t be applied to every possible situation, but that has to be firmly established, and not be just a weak justification for pragmatism, or doing the next politically correct thing. The current political problem, especially with statists on the right and left, is the idea that classical liberal principles, which came about through much suffering and a lot of reasonable thought during the Enlightenment, can be ignored in favor of central plannng and social engineering based on pragmatism and utilitarianism, which is really regressive emergence of domination of the few over the many. While doubt is essential to the growth of knowledge, established principles are also essential to protecting the progress we’ve made, and ensuring progress in the future.Report

  5. Avatar lasensual
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    says:

    Insightful post. I came here from Andrew Sullivan’s blogazine, where he highlighted this paragraph:

    I’m skeptical of the collective wisdom of the American people. I’m not any more skeptical of the people we put in government. But those people wield enormous power; and nor are they acting in isolation. What they can and cannot do is often limited by other people perhaps less brilliant or less honest. Even the most skilled technocrat with the best intentions has to navigate the labyrinthine halls of power, compromising here, giving special favors there. Often it is the very corporations and special interests that liberals decry who benefit the most from centralized power and complexity, from the good intent of human failings. Limiting government, then, in my view is a very progressive goal. We will have experts in government no matter what – and that’s not a bad thing – but we should expect what they can achieve in real life to be far less than what they can achieve in theory. They are as human as we are and as prone to mistakes. We should look to limit the scope of their mistakes.

    I largely agree, but have some questions. First, isn’t limiting government because people make mistakes and are prone to undue influence an argument for limiting the size, power, and influence of all institutions? People make mistakes in business, people in religion also face temptation by groups seeking their blessings, and scientists screw up experiments. While limiting government sounds great in theory, the fact is that our abilities, including the abilities of all institutions, keep amplifying as progress happens. So maybe government should grow in proportion. Government today is bigger and more impactful, but so is everything else.

    And even if all these institutions become far more limited, what about the institutions of personal relationships- family and friendship? Its grand and noble to speak in terms that have societal impacts, but the story of humanity happens within each person. People become liberated from the corrosive influence of a corrupt government or wicked religion, only to perhaps find themselves in abusive, dysfunctional, and/or self-limiting families and friendships. While its wise and beneficial to limit the impacts of institutions like the government screwing things up, what about more intimate ones?

    This leads to me third and final question. Isn’t this an argument to simply limit action in all spheres of living? If people often become corrupted and make mistakes, should we adopt a Buddhist principle of accomplishing the most by doing the least? Doubt in an age of hubristic certainty projected onto the masses has many virtues, but the arguments presented in this paragraph could lead to conclusions to simply stop attempting to improve things, and instead passively watching mindless entertainment and engaging in meaningless distractions. Because if we attempt something too grand- say, like writing things like the Declaration of Independence or attempting to fly or building huge bridges- we are liable to screw far more things up than we get right.

    While doubt has an irreplaceable role to play in advancing progress, perhaps its the doubt of perfection or certainty that matters.

    I enjoy batting around this topic. Keep on working hard, hardly working.Report

  6. Avatar TKOEd
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    says:

    “I don’t want to attain the sort of certainty that I fear might blind me ”

    Bingo. This is how I approach all things. Especially when it comes to politics & policy.

    “Limiting government, then, in my view is a very progressive goal.”

    Absolutely, but the devil is in the details.Report

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