Parties aren’t arbitrary collections of interest groups either


Lisa Kramer

Lisa Kramer is a contributing contributor at The League of Ordinary Gentlemen.

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8 Responses

  1. Avatar MFarmer says:

    Can you summarize this in a couple of pithy sentences?Report

  2. Avatar Michael Drew says:

    It’s not clear to me why an organization whose primary purpose is to elect people to office cannot also have ideological purpose(s) for wanting to do this, even if they prove in office to be committed more to their primary purpose than their ideological purpose. Id don’t think it proves you are not ideological at all just because don’t act primarily pusuant to the ideology, though I would accept if Mark says that is exactly his definition of ideological, in which case, then, yes parties are not ideological. They exist to gain power. But I think in the case of both the Democratic and the Republican parties, they exist to gain power for it’s own sake, but alsofor an instrumental purpose. Certainly the parties are not purely ideological, otherwise they would be unelectable. But the two major parties we have are also not purely solipsistic in that seeking of power – I believe parties that were purely power-maximizing would neither have passed tax-breaks that overwhelmingly benefitted the rich, nor a health-care bill that requires all employers eventually to offer health insurance to their employees and the employees to accept it as part of compensation. One can obviously say that these measures satisfy interest groups within the parties, which is a prior requirement for party operation before being able to expand their appeal, but at the same time, ideology and interest tends to be less distinguishable than this distinction allows for. There will never be a party that can possibly be a factor in democratic politics that one could call ideological if we don’t allow that frequently an ideology is just an elaborate justification of an interest. If we don’t allow that those are still legitimate ideologies, then I don’t see the point of raising this question at all. Clearly, politics is driven by interest. In my view, that does not mean it is not ideological, but if on thinks that is does, then what is the point of raising ideology in democratic debates? Interests come first, but that doesn’t eliminate ideology.Report

  3. Avatar Michael Drew says:

    Another thing to say is that, yes, parties are not inherently of a particular ideology, nor even consistently of a particular ideology. Obviously, the ideological commitments of the parties have shifted over time. But that is a far cry from showing that they are not ideological. Indeed I would say it is laughable to say that they are not ideological. They commit themselves to platform; in each of the last two major changeovers in party control we have seen the parties enact major parts of those platforms. Those platforms are clearly ideological. And while the platforms have obviously changed radically over the course of a century or so, they remain remarkably consistent over the period of a generation or two. None of this is to say parties are not primarily committed to achieving power, largely for its own sake. But it just doesn’t follow from that that they are not ideological. Their ideologies serve their pursuit of power as much or more than they pursue power for the purpose of their ideology, but they clearly mix both those purposes.Report

  4. Avatar Michael Drew says:

    Just ogonna keep going:

    To be sure, parties are also fundamentally coalitions that will include plenty of people, and perhaps even some politicians, with a real agenda. But the parties themselves are nothing more than tools for those politicians and people to gain access to the halls of power. Those people and politicians care nothing about whether someone in another area of the country, under the same party banner, actively opposes or undermines their agenda. All they care about, instead, is whether that particular someone will give them greater access to power if elected.

    This seems to me to be quite an extreme bar to set in order to be able to call a party ideological. Surely we needn’t say that all members of a party must agree on some point or other in order for it to be ideological. That’s just what coalition party politics is: trying to attract people to your party so that your party can achieve governing status and ursue the agenda. Mark allows that some members (and he didn’t stipulate not a critical mass) may be pusuing that agenda for ideological reasons. If it furthers that agenda to increase the party’s power to pursue that agenda (which is ideological in content, and, for, a critical mass, in motive) to have members who oppose that agenda join the party for other (perhaps purely power-seeking, perhaps separate ideological) reasons, then it is still an ideological endeavor everyone is engaged in, it seems to me. Which is all to say that it seems to me it is rather an empirical question, and a mostly non-transparent one because it deals in part with members’ motivation for action, whether a particular party, including either of the two major American ones, is ideological in character at any particular time. They may be, and they may not be, and it may not be the same answer from day to day, or with respect to one issue or another.

    At some level, it is simply a tautology to say that an organization that seeks to convince myriad smaller interest groups, many of which interests are ideological, that it will serve their interest best to use as a political vehicle is not inherently ideological. At the same time, it also clearly inaccurate to say that that organization is not ideological when the collection of ideological interests it serves becomes more or less stable over a period of time. Simply being capable of changing ideology over time, or adopting that of a newly dominant force within, does not mean that a party does not have an ideology, especially at a given time. That is an overly formalist view of political parties.Report

  5. Lisa:

    A lot to mull over here, especially considering as my post was far from my best effort and probably a bit too cynical. I think there’s a lot to what you’ve said here, though, and mull it over I shall.

    In particular, I love your description of the modern Democratic Party as a triangle, which provides a beautiful symmetry to the so-called “three-legged stool” of the Republican Party. Thinking about the Dem coalition in that manner will help me a lot in my future analyses.

    One area where I think I’m struggling to get my point across (and in which I used to do quite a bit better) is in trying to explain the ideological incoherency of the two parties’ core bases (an incoherency that I think remains a bigger problem on the Right than on the Left, by the way), and the tendency of politics to reduce what are ultimately political philosophies with a particular normative worldview into nothing more than a set of policy prescriptions that may or may not fit that worldview.

    There is one particular point I want to respond to right now, though:
    ” But when an ideology switches its partisan allegiance, the Party it leaves doesn’t just become an empty shell waiting to take on the identity of its next suitor.”

    I wasn’t trying to imply that this is what occurs when an ideology or interest group switches sides. Rather, I tend to think that what’s left when this happens is that the Party will sort of reformulate around the ideologies that remain. With fewer ideologies to now accommodate, the Party will become more philosophically coherent even as it becomes less rigid on particular issues, and especially on particular issues that are of low priority to the remaining groups (but may have been a high priority for the departing group). This newfound flexibility allows it to accommodate new ideologies or interest groups to replace the departing group.

    That said, your point about Conservative Democrats is really, really good, and poses serious problems for my theory. It’s also counterintuitive in that it implies that they are sort of the “Real Democrats,” with an ideological history within the party that you could presumably trace back all the way to Jackson, if not further.

    What would be the comparable group within the GOP, though? The Wall Street Republicans, perhaps? Presumably so.

    If that assumption is correct, then you wind up with the core ideology of each party being that of the group within each party who is most despised and distrusted by the rest of the party.

    One possible problem within this analysis of yours – although I don’t think it’s fatal: since the conclusion of the Civil Rights era , member voting in Congress turns out to fit almost perfectly on a one-dimensional linear graph, no matter what the issue. Unfortunately, I can’t find the link right now, but I know Paul Krugman wrote about it on his blog about a year ago or so. But, as I said, I don’t think this is fatal to your theory – voting patterns don’t tell you about intraparty negotiations that are critical in the formation and passage of legislation.Report

  6. Avatar Kyle says:

    Lisa and Mark your posts/comments are really interesting but I wonder the degree to which parties-ideologies are influenced by regional characteristics. Yes Democratic progressives now would likely have called themselves Republican progressives before the Wilson administration but at no point would they have been overwhelmingly Southern. By the same token, populist Republicans of the contemporary South don’t sound or vote terribly different from populist Democrats of the Old South.

    It seems to me that the existence of contrarian impulses in parties is indicative of the natural friction between long standing differences in character and interests between the regions comprising a national party. The same party that exists as an alliance against ancestral enemies/those who would harm our interests.

    I could be wrong in relation to specific individuals from certain regions, but overall if you replaced conservative-moderate-liberal with Southern-Western/Mid-Atlantic-Northern, for the most part I think we’d be talking about overlapping groups.

    So in short, what’s the connection between ideology and region and how does it factor in?Report