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- Kazzy in reply to LeeEsq on Free Speech, But No Freedom to HarassTo be clear... your objection to the "right of return" is that it would lead to too many Palestinian…
- Kazzy in reply to Saul Degraw on Free Speech, But No Freedom to Harass"There are protestors on and off campuses across the United States who are either letting their ange…
- LeeEsq on Free Speech, But No Freedom to HarassOne of the things that I don't understand from Pro-Palestinian Westerners is how they keep on insist…
- Dark Matter in reply to LeeEsq on Free Speech, But No Freedom to HarassThink of all the bricks that get thrown at BLM. The theory of building a minority organization is di…
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- Dark Matter in reply to DavidTC on Free Speech, But No Freedom to HarassOne of the issues with "subtract the situation" is "everything we know could be wrong". So for examp…
- LeeEsq in reply to Jaybird on Free Speech, But No Freedom to HarassThe time frame is more complicated. Even after the Six Day War, it was seen as a larger Israel-Arab…
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While I’m not exactly a scholar of American religious history, I think there’s a lot of slight of hand in Linker’s piece — he skips far too easily from Calvin (expressing a particular view about the relationship between God and history) to a series of paragraphs filled with fairly generic quotes by American Christians (ranging from the Puritan-specific “picked out for the work” of founding New England “by the provident hand of the most high” to the contemporary “visible direction, set by liberty and the Author of liberty.”)
Someone more knowledgeable than I can correct me if I am wrong, but I would say that [a] these sentiments are quite typical of American Christians in general [b] that the relationship between Calvin and these sentiments is tenuous, owing much more to the historical exigencies of the Puritan situation than to anything specific in Calvin’s writings (note that Linker’s discussion of Calvin himself adds up to little more than a “Calvin thought God was working his purposes through historical events”, which is not, as far as I know, considered to be one of the more controversial points of Calvinism in relationship to other major strands of Christian theology) and [c] that Calvinism, though influential in America through the Puritans, has never been anything more than a minority strain of Christianity.Report